Go
Articles on

John 11

John 11:44 KJV (With Strong’s)

+
44
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
z he that was dead
thnesko (Greek #2348)
to die (literally or figuratively)
KJV usage: be dead, die.
Pronounce: thnay'-sko
Origin: a strengthened form of a simpler primary θάνω (than'-o) (which is used for it only in certain tenses)
came forth
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
, bound
deo (Greek #1210)
to bind (in various applications, literally or figuratively)
KJV usage: bind, be in bonds, knit, tie, wind. See also 1163, 1189.
Pronounce: deh'-o
Origin: a primary verb
hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
foot
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
with
deo (Greek #1210)
to bind (in various applications, literally or figuratively)
KJV usage: bind, be in bonds, knit, tie, wind. See also 1163, 1189.
Pronounce: deh'-o
Origin: a primary verb
graveclothes
keiria (Greek #2750)
a swathe, i.e. winding-sheet
KJV usage: graveclothes.
Pronounce: ki-ree'-ah
Origin: of uncertain affinity
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
face
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
opsis (Greek #3799)
properly, sight (the act), i.e. (by implication) the visage, an external show
KJV usage: appearance, countenance, face.
Pronounce: op'-sis
Origin: from 3700
a was bound about with
perideo (Greek #4019)
to bind around one, i.e. enwrap
KJV usage: bind about.
Pronounce: per-ee-deh'-o
Origin: 4012 and 1210
a napkin
soudarion (Greek #4676)
a sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or binding the face of a corpse)
KJV usage: handkerchief, napkin.
Pronounce: soo-dar'-ee-on
Origin: of Latin origin
. Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Loose
luo (Greek #3089)
to "loosen" (literally or figuratively)
KJV usage: break (up), destroy, dissolve, (un-)loose, melt, put off. Compare 4486.
Pronounce: loo'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
let him
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
go
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
z
1 Kings 17:22•  (1 Kings 17:22)
;
2 Kings 4:34‑35•  (2 Kings 4:34‑35)
;
Luke 7:14‑15• 14and coming up he touched the bier, and the bearers stopped. And he said, Young man, I say unto thee, Wake up.
 15And the dead sat up and began to speak. And he gave him to his mother. (Luke 7:14‑15)
;
Acts 20:9‑12• 9And a certain youth, by name Eutychus, as he was sitting in the window, being overpowered with deep sleep, as Paul was discoursing yet longer, fell overpowered by the sleep down from the third story, and was taken up dead.
 10But Paul went down and fell upon him, and clasping him round said, Be not troubled, for his life is in him.
 11And when he went up and broke the bread and had eaten, and conversed with them a long while till daybreak, so he departed.
 12And they brought the boy alive and were not a little comforted. (Acts 20:9‑12)
a
John 20:7• 7and the handkerchief which was upon his head, not lying with the linen clothes but folded up in a place apart. (John 20:7)

More on:

+
Handkerchief,
Napkin,
The Lord Jesus

Cross References

+

Ministry on This Verse

+
he that.
John 11:25‑26• 25Jesus said to her, I am the resurrection and the life: he that believeth on me, though he have died, shall live;
 26and every one that liveth and believeth on me shall never die. Believest thou this? (John 11:25‑26)
;
John 5:21,25• 21For even as the Father raiseth the dead and quickeneth, so the Son also quickeneth whom he will;
 25Verily, verily I say to you, An hour is coming and now is, when the dead shall hear the voice of the Son of God; and they that have heard shall live. (John 5:21,25)
;
John 10:30• 30I and the Father are one. (John 10:30)
;
Gen. 1:3•  (Gen. 1:3)
;
1 Sam. 2:6•  (1 Sam. 2:6)
;
Psa. 33:9•  (Psa. 33:9)
;
Ezek. 37:3‑10•  (Ezek. 37:3‑10)
;
Hos. 13:14•  (Hos. 13:14)
;
Acts 20:9‑12• 9And a certain youth, by name Eutychus, as he was sitting in the window, being overpowered with deep sleep, as Paul was discoursing yet longer, fell overpowered by the sleep down from the third story, and was taken up dead.
 10But Paul went down and fell upon him, and clasping him round said, Be not troubled, for his life is in him.
 11And when he went up and broke the bread and had eaten, and conversed with them a long while till daybreak, so he departed.
 12And they brought the boy alive and were not a little comforted. (Acts 20:9‑12)
;
Phil. 3:21• 21who shall transform our body of humiliation, conformed to his body of glory according to the working of his ability also to subject all things to him. (Phil. 3:21)
;
Rev. 1:18• 18and the living one: and I was dead, and, behold, I am alive unto the ages of the ages; and I have the keys of death and of hades. (Rev. 1:18)
bound."Swathed about with rollers" or bandages, [keiria ,] long strips of linen, a few inches in breadth, brought round the [sindon ,] or sheet of linen in which the corpse was involved, and by which the [aromata,] or spices, were kept in contact with the flesh.
In reply to sceptical objections, it is sufficient to observe, that he who could raise Lazarus from the dead, could, with a much less exertion of power, have so loosened or removed the bandages of his feet and legs as to have rendered it practicable for him to come forth.
Tittman well observes, that Lazarus was restored not only to life but also to health, as appears from the alacrity of his motion; and this would constitute a new miracle.
John 20:5,7• 5and stooping down seeth the linen clothes as they lay; nevertheless he went not in.
 7and the handkerchief which was upon his head, not lying with the linen clothes but folded up in a place apart. (John 20:5,7)
Loose.
John 11:39• 39Jesus saith, Take away the stone. Martha, the sister of the deceased, saith to him, Lord, he already stinketh, for he is four days [dead]. (John 11:39)
;
Mark 5:43• 43{i}And he charged them much that no one should know this; and he desired that [something] should be given her to eat.{/i} (Mark 5:43)
;
Luke 7:15• 15And the dead sat up and began to speak. And he gave him to his mother. (Luke 7:15)
• He, who would that we should confide in the power of His word, would have us note the corruption that precedes quickening and the bondage which may follow it now. Liberty is needed as well as life; but it is unnatural that one who is made to live should be longer bound. (“John 11” by W. Kelly)

J. N. Darby Translation

+
44
And the dead came forth, bound feet and hands with graveclothes, and his face was bound round with a handkerchief. Jesus says to them, Loose him and let him go.

W. Kelly Translation

+
44
Anda the dead came forth, having the feet and the hands bound with grave clothes, and his face was bound round with a handkerchief. Jesus saith to them, Loose him, and let himb go.

WK Translation Notes

+
a
The T. R. with most authorities begins with the copula "and."
b
The T. R. omits the last "him", contrary to a few of the best authorities.