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John 1

John 1:19 KJV (With Strong’s)

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19
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
f is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the record
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
marturia (Greek #3141)
evidence given (judicially or genitive case)
KJV usage: record, report, testimony, witness.
Pronounce: mar-too-ree'-ah
Origin: from 3144
of John
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
, when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
priests
hiereus (Greek #2409)
a priest (literally or figuratively)
KJV usage: (high) priest.
Pronounce: hee-er-yooce'
Origin: from 2413
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Levites
Leuites (Greek #3019)
a Levite, i.e. descendant of Levi
KJV usage: Levite.
Pronounce: lyoo-ee'-tace
Origin: from 3017
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
Jerusalem
Hierosoluma (Greek #2414)
Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine
KJV usage: Jerusalem. Compare 2419.
Pronounce: hee-er-os-ol'-oo-mah
Origin: of Hebrew origin (03389)
to
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ask
erotao (Greek #2065)
to interrogate; by implication, to request
KJV usage: ask, beseech, desire, intreat, pray. Compare 4441.
Pronounce: er-o-tah'-o
Origin: apparently from 2046 (compare 2045)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
?*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
f
Luke 3:15• 15{i}But as the people were in expectation, and all were reasoning in their hearts concerning John whether he might be the Christ,{/i} (Luke 3:15)
,etc.

More on:

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Jerusalem,
Jew,
John the Baptist,
Levites,
Priest; Priesthood

Cross References

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Ministry on This Verse

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when.
John 5:33‑36• 33Ye have sent unto John, and he hath borne witness to the truth.
 34But I do not receive the witness from man; but these things I say that ye may be saved.
 35He was the burning and shining lamp, and ye were willing to rejoice for a season in his light.
 36But I have the witness greater than of John; for the works which the Father hath given me that I should complete them, the works themselves which I do bear witness about me that the Father hath sent me. (John 5:33‑36)
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Deut. 17:9‑11•  (Deut. 17:9‑11)
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Deut. 24:8•  (Deut. 24:8)
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Matt. 21:23‑32• 23{i}And when he came into the temple, the chief priests and the elders of the people came to him [as he was] teaching, saying, By what authority doest thou these things? and who gave thee this authority?{/i}
 24{i}And Jesus answering said to them, I also will ask you one thing, which if ye tell me, I also will tell you by what authority I do these things:{/i}
 25{i}The baptism of John, whence was it? of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say to us, Why then have ye not believed him?{/i}
 26{i}but if we should say, Of men, we fear the crowd, for all hold John for a prophet.{/i}
 27{i}And answering Jesus they said, We do not know. He also said to them, Neither do I tell you by what authority I do these things.{/i}
 28But what think ye? A man had two children; and he came to the first and said, Child, go work today in the vineyard.
 29And he answered and said, I will not; but afterward he regretted and went.
 30And he came to the second, and said likewise; and he answered and said, I [go], sir, and went not.
 31Which of the two did the will of the father? They say, The first. Jesus saith unto them, Verily I say to you, that the tax gatherers and the harlots go before you into the kingdom of God.
 32For John came in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him. And ye, when ye saw, regretted not afterward to believe him. (Matt. 21:23‑32)
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Luke 3:15‑18• 15{i}But as the people were in expectation, and all were reasoning in their hearts concerning John whether he might be the Christ,{/i}
 16{i}John answered all, saying, I indeed baptize you with water, but the mightier than I is coming, the thong of whose sandals I am not fit to unloose; he shall baptize you with [the] Holy Spirit and fire;{/i}
 17whose winnowing fan is in his hand, and he will thoroughly purge his threshing floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
 18Exhorting them many other things also, he announced [his] glad tidings to the people. (Luke 3:15‑18)
Who.
John 10:24• 24The Jews therefore surrounded him, and said to him, How long dost thou hold our soul in suspense? If thou art the Christ, tell us openly. (John 10:24)
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Acts 13:25• 25And as John was fulfilling his course, he said, What suppose ye that I am? I am not [he], but behold, there cometh one after me the sandal of whose feet I am not worthy to loose. (Acts 13:25)
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Acts 19:4• 4And Paul said, John baptized with a baptism of repentance, saying to the people that they should believe on him that was coming after him, that is, on Jesus. (Acts 19:4)
• John the Baptist gives place to Him. It will be remarked that he bears testimony in each of the parts1 into which this chapter is divided-verse 6,2 in the effect of the abstract revelation of the nature of the Word; as light, verse 15, with regard to His manifestation in the flesh; verse 19, the glory of His Person, although coming after John; verse 29, respecting His work and the result; and verse 36, the testimony for the time being, in order that He might be followed, as having come to seek the Jewish remnant. (“John 1” by J.N. Darby)
• John the Baptist gives place to Him. It will be remarked that he bears testimony in each of the parts1 into which this chapter is divided-verse 6,2 in the effect of the abstract revelation of the nature of the Word; as light, verse 15, with regard to His manifestation in the flesh; verse 19, the glory of His Person, although coming after John; verse 29, respecting His work and the result; and verse 36, the testimony for the time being, in order that He might be followed, as having come to seek the Jewish remnant. (“John 1” by J.N. Darby)
• If the verses which precede comprise the Divine preface, the sections which follow may be viewed as an introduction. (“John 1” by W. Kelly)
• {John the Baptist} Himself of priestly lineage, and thereby, as they ought to have known, excluded from the Messianic title. (“John 1” by W. Kelly)
• {v.19-28} From verses 19 to 28 John the Baptist does not rise beyond what was Jewish and dispensational. (“John 1” by W. Kelly)

J. N. Darby Translation

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19
And this is the witness of John, when the Jews sent from Jerusalem priests and Levites that they might ask him, Thou, who art thou?

W. Kelly Translation

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19
And this is the witness of John when the Jews sent from Jerusalem priests and Levites that they might ask him, Who art thou?