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Jeremiah 8

Jer. 8:8 KJV (With Strong’s)

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8
How do ye say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, We are wise
chakam (Hebrew #2450)
wise, (i.e. intelligent, skilful or artful)
KJV usage: cunning (man), subtil, ((un-)), wise((hearted), man).
Pronounce: khaw-kawm'
Origin: from 2449
f, and the law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
is with us? Lo, certainly
'aken (Hebrew #403)
firmly; figuratively, surely; also (advers.) but
KJV usage: but, certainly, nevertheless, surely, truly, verily.
Pronounce: aw-kane'
Origin: from 3559 (compare 3651)
θin vain
sheqer (Hebrew #8267)
an untruth; by implication, a sham (often adverbial)
KJV usage: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
Pronounce: sheh'-ker
Origin: from 8266
h made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
he it; the pen
`et (Hebrew #5842)
a stylus or marking stick
KJV usage: pen.
Pronounce: ate
Origin: from 5860 (contracted) in the sense of swooping, i.e. side-long stroke
of the scribes
caphar (Hebrew #5608)
properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
KJV usage: commune, (ac-)count; declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
Pronounce: saw-far'
Origin: a primitive root
is in vain
sheqer (Hebrew #8267)
an untruth; by implication, a sham (often adverbial)
KJV usage: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
Pronounce: sheh'-ker
Origin: from 8266
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Cross References

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We.
Job 5:12‑13• 12He disappointeth the devices of the crafty, and their hands carry not out the enterprise.
13He taketh the wise in their own craftiness; and the counsel of the wily is carried headlong:
(Job 5:12‑13)
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Job 11:12• 12Yet a senseless man will make bold, though man be born like the foal of a wild ass. (Job 11:12)
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Job 12:20• 20He depriveth of speech the trusty, and taketh away the judgment of the elders; (Job 12:20)
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John 9:41• 41Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains. (John 9:41)
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Rom. 1:22• 22professing themselves to be wise, they became fools, (Rom. 1:22)
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Rom. 2:17‑29• 17But if *thou* art named a Jew, and restest in the law, and makest thy boast in God,
18and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;
19and hast confidence that thou thyself art a leader of the blind, a light of those who are in darkness,
20an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:
21thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
22thou that sayest man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23thou who boastest in law, dost thou by transgression of the law dishonour God?
24For the name of God is blasphemed on your account among the nations, according as it is written.
25For circumcision indeed profits if thou keep the law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.
26If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,
27and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, art a law-transgressor?
28For he is not a Jew who is one outwardly, neither that circumcision which is outward in flesh;
29but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God.
(Rom. 2:17‑29)
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1 Cor. 3:18‑20• 18Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise.
19For the wisdom of this world is foolishness with God; for it is written, He who takes the wise in their craftiness.
20And again, The Lord knows the reasonings of the wise that they are vain.
(1 Cor. 3:18‑20)
the law.
Lo.
in vain, etc.
or, the false pen of the scribes worketh forfalsehood.

J. N. Darby Translation

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8
How do ye say, We are wise, and the law of Jehovah is with us? Behold, certainly the lying pen of the scribes hath made it falsehood.