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Jeremiah 48

Jer. 48:17 KJV (With Strong’s)

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17
All ye that are about
cabiyb (Hebrew #5439)
from 5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
KJV usage: (place, round) about, circuit, compass, on every side.
Pronounce: saw-beeb'
Origin: or (feminine) cbiybah {seb-ee-baw'}
him, bemoan
nuwd (Hebrew #5110)
to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn) taunt
KJV usage: bemoan, flee, get, mourn, make to move, take pity, remove, shake, skip for joy, be sorry, vagabond, way, wandering.
Pronounce: nood
Origin: a primitive root
him; and all ye that know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
his name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
, say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Howi is the strong
`oz (Hebrew #5797)
from 5810; strength in various applications (force, security, majesty, praise)
KJV usage: boldness, loud, might, power, strength, strong.
Pronounce: oze
Origin: or (fully) rowz {oze}
staff
matteh (Hebrew #4294)
from 5186; a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)
KJV usage: rod, staff, tribe.
Pronounce: mat-teh'
Origin: or (feminine) mattah {mat-taw'}
broken
shabar (Hebrew #7665)
to burst (literally or figuratively)
KJV usage: break (down, off, in pieces, up), broken((-hearted)), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view (by mistake for 7663).
Pronounce: shaw-bar'
Origin: a primitive root
, and the beautiful
tiph'arah (Hebrew #8597)
from 6286; ornament (abstractly or concretely, literally or figuratively)
KJV usage: beauty(- iful), bravery, comely, fair, glory(-ious), hono; ornament (abstractly or concretely, literally or figuratively):--beauty(-iful), bravery, comely, fair, glory(-ious), honour, majesty.
Pronounce: tif-aw-raw'
Origin: or tiphereth {tif-eh'-reth}
rod
maqqel (Hebrew #4731)
from an unused root meaning apparently to germinate; a shoot, i.e. stick (with leaves on, or for walking, striking, guiding, divining)
KJV usage: rod, ((hand- ))staff.
Pronounce: mak-kale;
Origin: or (feminine) maqqlah {mak-kel-aw'}
!
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Isa. 9:4• 4For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. (Isa. 9:4)
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Isa. 14:4‑5,12• 4that thou shalt take up this parable against the king of Babylon, and say, How hath the oppressor ceased, the golden city ceased!
 5Jehovah hath broken the staff of the wicked, the sceptre of the rulers.
 12How art thou fallen from heaven, O day-star, son of the morning how art thou cut down to the ground, that didst lay low the nations! (Isa. 14:4‑5,12)

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Rod

Cross References

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bemoan.
Jer. 48:31‑33• 31Therefore will I howl for Moab, and I will cry out for all Moab; mine heart shall mourn for the men of Kir-heres.
 32O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants are gone over the sea, they reach even to the sea of Jazer: the spoiler is fallen upon thy summer fruits and upon thy vintage.
 33And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting. (Jer. 48:31‑33)
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Jer. 9:17‑20• 17Thus saith Jehovah of hosts: Consider, and call for the mourning women, that they may come, and send for the skilful women, that they may come;
 18and let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids pour forth waters.
 19For a voice of wailing is heard out of Zion, How are we spoiled, sorely put to shame! For we have forsaken the land, for they have cast down our dwellings.
 20Hear then the word of Jehovah, ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and each one her companion lamentation. (Jer. 9:17‑20)
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Isa. 16:8• 8For the fields of Heshbon languish, the vine of Sibmah; the lords of the nations have broken down its choice plants: they reached unto Jaazer; they wandered [through] the wilderness; its shoots stretched out, they went beyond the sea. (Isa. 16:8)
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Rev. 18:14‑20• 14And the fruits of the desire of thy soul have departed from thee, and all the sumptuous and the bright things have perished from thee, and never shall they find them anymore.
 15The merchants of these things that became rich by her shall stand afar off because of the fear of her torment, weeping and mourning,
 16saying, Woe, woe, the great city, that was clothed with fine linen and purple and scarlet, and decked with gold and precious stone and pearls!
 17for in one hour were so great riches made desolate. And every pilot and every voyager and sailors and as many as trade by the sea stood afar off,
 18and cried, seeing the smoke of her burning, saying, What city is like the great city!
 19And they cast dust upon their heads, and cried, weeping and mourning, saying, Woe, woe, the great city, wherein all that had ships in the sea became rich by reason of her costliness! for in one hour was she made desolate.
 20Rejoice over her, O heaven, and ye saints, and ye apostles, and ye prophets: for God hath judged your judgment on her. (Rev. 18:14‑20)
How.
Jer. 48:39• 39They shall howl saying, How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him. (Jer. 48:39)
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Isa. 9:4• 4For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. (Isa. 9:4)
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Isa. 10:5• 5Ho, Assyrian, the rod of mine anger, the staff in whose hand is mine indignation. (Isa. 10:5)
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Isa. 14:4‑5• 4that thou shalt take up this parable against the king of Babylon, and say, How hath the oppressor ceased, the golden city ceased!
 5Jehovah hath broken the staff of the wicked, the sceptre of the rulers. (Isa. 14:4‑5)
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Ezek. 19:11‑14• 11And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.
 12But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.
 13And now she is planted in the wilderness, in a dry and thirsty ground.
 14And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation. (Ezek. 19:11‑14)
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Zech. 11:10‑14• 10And I took my staff, Beauty, and cut it asunder, that I might break my covenant which I had made with all the peoples.
 11And it was broken in that day; and so the poor of the flock that gave heed to me knew that it was the word of Jehovah.
 12And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
 13And Jehovah said unto me, Cast it unto the potter: a goodly price that I was prized at by them. And I took the thirty silver-pieces, and cast them to the potter in the house of Jehovah.
 14Then I cut asunder mine other staff, even Bands, to break the brotherhood between Judah and Israel. (Zech. 11:10‑14)

J. N. Darby Translation

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17
All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staffb broken, the beautiful rod!

JND Translation Notes

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b
See Ezek. 19.14; as Ex. 4.2.

W. Kelly Translation

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17
All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, and the beautiful rod!