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Isaiah 9

Isa. 9:4 KJV (With Strong’s)

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4
For ηthou hast broken
chathath (Hebrew #2865)
properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
KJV usage: abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.
Pronounce: khaw-thath'
Origin: a primitive root
the yoke
`ol (Hebrew #5923)
from 5953; a yoke (as imposed on the neck), literally or figuratively
KJV usage: yoke.
Pronounce: ole
Origin: or mowl {ole}
of his burden
cobel (Hebrew #5448)
from 5445; a load (figuratively)
KJV usage: burden.
Pronounce: so'-bel
Origin: (only in the form cubbal {soob-bawl'}
, and the staff
matteh (Hebrew #4294)
from 5186; a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)
KJV usage: rod, staff, tribe.
Pronounce: mat-teh'
Origin: or (feminine) mattah {mat-taw'}
of his shoulder
shkem (Hebrew #7926)
the neck (between the shoulders) as the place of burdens; figuratively, the spur of a hill
KJV usage: back, X consent, portion, shoulder.
Pronounce: shek-em'
Origin: from 7925
, the rod
shebet (Hebrew #7626)
a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
KJV usage: X correction, dart, rod, sceptre, staff, tribe.
Pronounce: shay'-bet
Origin: from an unused root probably meaning to branch off
of his oppressor
nagas (Hebrew #5065)
to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass, tyrannize
KJV usage: distress, driver, exact(-or), oppress(-or), X raiser of taxes, taskmaster.
Pronounce: naw-gas'
Origin: a primitive root
, as in the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
g of Midian
Midyan (Hebrew #4080)
Midjan, a son of Abraham; also his country and (collectively) his descendants
KJV usage: Midian, Midianite.
Pronounce: mid-yawn'
Origin: the same as 4079
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Cross References

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Ministry on This Verse

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For thou hast broken.
or, When thou brakest.
the staff.
as in the day.
Isa. 10:26• 26And Jehovah of hosts will stir up against him a scourge, as in the slaughter of Midian at the rock of Oreb: and his rod [shall be] over the sea, and he will lift it up after the manner of Egypt. (Isa. 10:26)
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Judg. 6:1‑6• 1{i}And the children of Israel did evil in the sight of Jehovah; and Jehovah delivered them into the hand of Midian seven years.{/i}
2And the hand of Midian prevailed against Israel: and because of the Midianites the children of Israel made them the dens which are in the mountains, and caves, and strongholds.
3{i}And it came to pass when Israel sowed, that Midian came up,{/i} and the Amalekites, and the children of the east, even they came up against them;
4and they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass.
5For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it.
6And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto Jehovah.
(Judg. 6:1‑6)
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Judg. 7:22‑25• 22{i}And the three hundred blew the trumpets, and Jehovah set every man's sword against his fellow, even throughout the camp. And the host fled to Beth-shittah towards Zererah, to the border of Abel-meholah, by Tabbath.{/i}
23{i}And the men of Israel were called together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after Midian.{/i}
24{i}And Gideon sent messengers throughout mount Ephraim, saying, Come down against Midian, and take before them the waters unto Beth-barah, and the Jordan. And all the men of Ephraim were called together, and took the waters unto Beth-barah, and the Jordan.{/i}
25{i}And they took two princes of Midian, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb; and they pursued Midian, and brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.{/i}
(Judg. 7:22‑25)
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Judg. 8:10‑12• 10{i}Now Zebah and Zalmunna were in Karkor, and their camp with them, about fifteen thousand men, all that were left of the whole camp of the children of the east; for there had fallen a hundred and twenty thousand men that drew sword.{/i}
11{i}And Gideon went up by the way of them that dwell in tents on the east of Nobah and Jogbehah, and smote the camp; for the camp was at its ease.{/i}
12{i}And Zebah and Zalmunna fled, and he pursued after them, and he took the two kings of Midian, Zebah and Zalmunna, and discomfited all the camp.{/i}
(Judg. 8:10‑12)
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Psa. 83:9‑11• 9Do to them as [to] Midian, as [to] Sisera,{HR}As [to] Jabin, at the river Kishon.
10They were destroyed at Endor;{HR}They became dung for the ground.
11Make their nobles as Oreb and as Zeeb;{HR}Yea, all their princes as Zebah and as Zalmunna;
(Psa. 83:9‑11)
 Verse 4 speaks of the great deliverance that will be granted. (Isaiah 9 by F.B. Hole)

J. N. Darby Translation

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4
For thou hast broken the yoke of his burden and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.

W. Kelly Translation

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4
For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.