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Jeremiah 46

Jer. 46:28 KJV (With Strong’s)

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28
Fear
yare' (Hebrew #3372)
to fear; morally, to revere; caus. to frighten
KJV usage: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).
Pronounce: yaw-ray'
Origin: a primitive root
thou not, O Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
my servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
: for I am with thee; for I will make
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
a full end
kalah (Hebrew #3617)
a completion; adverb, completely; also destruction
KJV usage: altogether, (be, utterly) consume(-d), consummation(-ption), was determined, (full, utter) end, riddance.
Pronounce: kaw-law'
Origin: from 3615
of all the nations
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
whither I have driven
nadach (Hebrew #5080)
to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
KJV usage: banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.
Pronounce: naw-dakh'
Origin: a primitive root
thee: but I will not make
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
a full end
kalah (Hebrew #3617)
a completion; adverb, completely; also destruction
KJV usage: altogether, (be, utterly) consume(-d), consummation(-ption), was determined, (full, utter) end, riddance.
Pronounce: kaw-law'
Origin: from 3615
of thee, but correct
yacar (Hebrew #3256)
to chastise, literally (with blows) or figuratively (with words); hence, to instruct
KJV usage: bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.
Pronounce: yaw-sar'
Origin: a primitive root
thee in measure
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
; yeta will I not βleave thee wholly
naqah (Hebrew #5352)
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
KJV usage: acquit X at all, X altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
Pronounce: naw-kaw'
Origin: a primitive root
unpunished
naqah (Hebrew #5352)
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
KJV usage: acquit X at all, X altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
Pronounce: naw-kaw'
Origin: a primitive root
.
a
Isa. 27:7‑9• 7Hath he smitten him, as he smote those that smote him? [or] is he slain according to the slaughter of them that are slain by him?
 8In measure, in sending her away, didst thou contend with her? He hath removed [her] with his rough wind in the day of the east wind.
 9By this, therefore, shall the iniquity of Jacob be purged; and this [is] all the fruit of taking away his sin; when he maketh all the stones of the altar as chalk-stones that are beaten in pieces—the Asherahs and the sun-images shall not stand. (Isa. 27:7‑9)
;
Heb. 12:5‑10• 5And ye have quite forgotten the exhortation the which discourseth with you as sons, My son, regard not lightly Jehovah's chastening, nor faint when reproved of him:
 6for whom Jehovah loveth, he chasteneth, and scourgeth every son whom he receiveth.
 7For chastisement ye are enduring: God dealeth with you as with sons; for what son [is he] whom a father chasteneth not?
 8But if ye are apart from chastisement of which all have been made partakers, then are ye bastards and not sons.
 9Then indeed we had fathers of our flesh as chasteners, and we reverenced them: shall we not much rather be in subjection to the Father of the spirits and live?
 10For they indeed chastened for a few days, as seemed good to them; but he for profit in order to the partaking of his holiness. (Heb. 12:5‑10)
;
Rev. 3:19• 19I, as many as I love, rebuke and chasten: be zealous therefore and repent. (Rev. 3:19)
β
or, utterly cut thee of.

More on:

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Jacob,
Servant

Cross References

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for I am.
Jer. 1:19• 19And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith Jehovah, to deliver thee. (Jer. 1:19)
;
Jer. 15:20• 20And I will make thee unto this people a fenced brazen wall: and they shall fight against thee but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, {i}saith Jehovah;{/i} (Jer. 15:20)
;
Jer. 30:11• 11For I am with thee, saith Jehovah, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished. (Jer. 30:11)
;
Josh. 1:5,9• 5There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.
 9Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for Jehovah thy God is with thee whithersoever thou goest. (Josh. 1:5,9)
;
Psa. 46:7,11• 7Jehovah of hosts [is] with us;{HR}The God of Jacob [is] a refuge to us. Selah.
 11Jehovah of hosts [is] with us;{HR}The God of Jacob [is] our refuge. Selah. (Psa. 46:7,11)
;
Isa. 8:9‑10• 9Rage, ye peoples, and ye shall be broken in pieces. And give ear, all ye distant parts of the earth. Gird yourselves, and ye shall be broken in pieces.
 10Take counsel together, and it shall come to nought; speak a word, and it shall not stand; for God [is] with us [Immanuel]. (Isa. 8:9‑10)
;
Isa. 41:10• 10Fear not, for I [am] with thee; be not dismayed, for I [am] thy God. I will strengthen thee, yea, I will help thee, yea, I will uphold thee with the right hand of my righteousness. (Isa. 41:10)
;
Isa. 43:2• 2When thou passest through the waters, I [will be] with thee, and through the rivers, they shall not overflow thee; when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee. (Isa. 43:2)
;
Matt. 1:23• 23{i}Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'{/i} (Matt. 1:23)
;
Matt. 28:20• 20{i}teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age.{/i} (Matt. 28:20)
;
Acts 18:10• 10because I am with thee and no one shall set on thee to harm thee; because I have much people in this city. (Acts 18:10)
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2 Tim. 4:17• 17But the Lord stood by me and gave me power, that through me the proclamation might be fully made, and all the Gentiles might hear; and I was delivered out of a lion's mouth. (2 Tim. 4:17)
make.
Jer. 25:9• 9I will send and take all the families of the north, saith Jehovah, and Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations. (Jer. 25:9)
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Isa. 45:23• 23I have sworn by myself, the word is gone out of my mouth [in] righteousness, and shall not return, that unto me every knee shall bow, every tongue shall swear. (Isa. 45:23)
;
Dan. 2:35• 35{i}Then was the iron, the clay, the brass, the silver, and the gold broken in pieces together, and they became like the chaff of the summer threshing-floors; and the wind carried them away, and no place was found for them. And the stone that smote the image became a great mountain, and filled the whole earth.{/i} (Dan. 2:35)
but I will not.
Jer. 4:27• 27{i}For thus saith Jehovah: The whole land shall be a desolation; but I will not make a full end.{/i} (Jer. 4:27)
;
Jer. 5:10,18• 10{i}Go up upon her walls, and destroy; but make not a full end; take away her battlements, for they are not Jehovah's.{/i}
 18{i}Nevertheless in those days, saith Jehovah, I will not make a full end with you.{/i} (Jer. 5:10,18)
;
Jer. 30:11• 11For I am with thee, saith Jehovah, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished. (Jer. 30:11)
;
Jer. 32:42‑44• 42For thus saith Jehovah, Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.
 43And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans.
 44Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith Jehovah. (Jer. 32:42‑44)
;
Jer. 33:24‑26• 24Considerest thou not what this people have spoken, saying, The two families which Jehovah hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
 25Thus saith Jehovah, If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
 26then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them. (Jer. 33:24‑26)
;
Amos 9:8‑9• 8{i}Behold, the eyes of the Lord Jehovah are upon the sinful kingdom, and I will destroy it from off the face of the earth: only that I will not utterly destroy the house of Jacob, saith Jehovah.{/i}
 9{i}For behold, I command, and I will shake the house of Israel to and fro among all the nations, like as one shaketh corn in a sieve; yet shall not the least grain fall upon the earth.{/i} (Amos 9:8‑9)
;
Rom. 11:15‑17• 15For if the rejection of them [be the] world's reconciliation, what their reception but life out of [the] dead?
 16But if the firstfruit [be] holy, the lump [is] also; and if holy the root, the branches also.
 17But if some of the branches were broken off, and thou being a wild olive wert grafted in among them and becamest a fellow-partaker of the root and the fatness of the olive tree, (Rom. 11:15‑17)
correct.
Jer. 10:24• 24{i}Jehovah, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.{/i} (Jer. 10:24)
;
Hab. 3:2• 2O Jehovah, I have heard thy speech, and was afraid. (Hab. 3:2)
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1 Cor. 11:32• 32but when judged, we are chastened by the Lord, that we may not be condemned with the world. (1 Cor. 11:32)
will I.
Isa. 27:7,9• 7Hath he smitten him, as he smote those that smote him? [or] is he slain according to the slaughter of them that are slain by him?
 9By this, therefore, shall the iniquity of Jacob be purged; and this [is] all the fruit of taking away his sin; when he maketh all the stones of the altar as chalk-stones that are beaten in pieces—the Asherahs and the sun-images shall not stand. (Isa. 27:7,9)
;
Heb. 12:5‑10• 5And ye have quite forgotten the exhortation the which discourseth with you as sons, My son, regard not lightly Jehovah's chastening, nor faint when reproved of him:
 6for whom Jehovah loveth, he chasteneth, and scourgeth every son whom he receiveth.
 7For chastisement ye are enduring: God dealeth with you as with sons; for what son [is he] whom a father chasteneth not?
 8But if ye are apart from chastisement of which all have been made partakers, then are ye bastards and not sons.
 9Then indeed we had fathers of our flesh as chasteners, and we reverenced them: shall we not much rather be in subjection to the Father of the spirits and live?
 10For they indeed chastened for a few days, as seemed good to them; but he for profit in order to the partaking of his holiness. (Heb. 12:5‑10)
;
Rev. 3:19• 19I, as many as I love, rebuke and chasten: be zealous therefore and repent. (Rev. 3:19)
not leave thee wholly unpunished.
or, not utterly cut theeoff.

J. N. Darby Translation

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28
Fear thou not, my servant Jacob, saith Jehovah: for I am with thee; for I will make a full enda of all the nations whither I have driven thee, but I will not make a full end of thee; but I will correct thee with judgment, and I will not hold thee altogether guiltlessb.

JND Translation Notes

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a
Or "make a consumption," see Note, ch. 4.27.
b
See ch. 30.11.

W. Kelly Translation

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28
Fear thou not, O Jacob my servant, saith Jehovah: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.