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Acts 18

Acts 18:10 KJV (With Strong’s)

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10
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dioti (Greek #1360)
on the very account that, or inasmuch as
KJV usage: because (that), for, therefore.
Pronounce: dee-ot'-ee
Origin: from 1223 and 3754
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
m am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
thee
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
no man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
shall set
epitithemi (Greek #2007)
to impose (in a friendly or hostile sense)
KJV usage: add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Pronounce: ep-ee-tith'-ay-mee
Origin: from 1909 and 5087
on thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
to hurt
kakoo (Greek #2559)
to injure; figuratively, to exasperate
KJV usage: make evil affected, entreat evil, harm, hurt, vex.
Pronounce: kak-o'-o
Origin: from 2556
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
: for
dioti (Greek #1360)
on the very account that, or inasmuch as
KJV usage: because (that), for, therefore.
Pronounce: dee-ot'-ee
Origin: from 1223 and 3754
I
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
have
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
people
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
city
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
.
m
Matt. 28:20• 20{i}teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age.{/i} (Matt. 28:20)

More on:

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Sanhedrin; Sanhedrim

Cross References

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Ministry on This Verse

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I am.
Ex. 4:12•  (Ex. 4:12)
;
Josh. 1:5,9•  (Josh. 1:5,9)
;
Judg. 2:18•  (Judg. 2:18)
;
Isa. 8:10•  (Isa. 8:10)
;
Isa. 41:10•  (Isa. 41:10)
;
Isa. 43:2•  (Isa. 43:2)
;
Jer. 1:18‑19•  (Jer. 1:18‑19)
;
Matt. 1:23• 23{i}Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'{/i} (Matt. 1:23)
;
Matt. 28:20• 20{i}teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age.{/i} (Matt. 28:20)
;
2 Cor. 12:9• 9and he hath said to me, My grace is sufficient for thee; for [my] power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses that the power of Christ may rest on me. (2 Cor. 12:9)
;
2 Tim. 4:17,22• 17But the Lord stood by me and gave me power, that through me the proclamation might be fully made, and all the Gentiles might hear; and I was delivered out of a lion's mouth.
 22The Lord [Jesus Christ be] with thy spirit. Grace be with you. (2 Tim. 4:17,22)
and no.
Isa. 54:17•  (Isa. 54:17)
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Jer. 15:20‑21•  (Jer. 15:20‑21)
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Matt. 10:30• 30{i}but of you even the hairs of the head are all numbered.{/i} (Matt. 10:30)
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Luke 21:18• 18and a hair of your head shall in no wise perish. (Luke 21:18)
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Rom. 8:31• 31What then shall we say to these things? If God [be] for us, who against us? (Rom. 8:31)
for.
Acts 15:14,18• 14Simeon has rehearsed how God first visited [the] Gentiles to take out of [them] a people for his name.
 18known from the beginning of the world. (Acts 15:14,18)
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John 10:16• 16And other sheep I have which are not of this fold; them also I must lead, and they shall hear my voice; and there shall be one flock , one shepherd. (John 10:16)
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John 11:52• 52and not for the nation only, but that also he should gather together into one the children of God that were scattered abroad. (John 11:52)
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Rom. 10:20‑21• 20But Esaias is very bold and saith, “I was found by those not seeking me, I became manifested to those not inquiring for me;”
 21but with regard to Israel he saith, “All the day long I spread out my hands toward a people disobedient and gainsaying.” (Rom. 10:20‑21)
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1 Cor. 6:9‑11• 9What! know ye not that unjust [men] shall not inherit God's kingdom? Do not err: neither fornicators, nor idolaters, nor adulterers, nor abusers of themselves as women, nor abusers of themselves with men,
 10nor rapacious, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit God's kingdom.
 11And these things were some of you. But ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus [Christ] and by the Spirit of our God. (1 Cor. 6:9‑11)
• Rage as Satan's emissaries might, the Lord had many to bring to Himself as His own in that depraved and godless city. (“Acts 18:8-11” by W. Kelly)

J. N. Darby Translation

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10
because *I* am with thee, and no one shall set upon thee to injure thee; because I have much people in this city.

W. Kelly Translation

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10
because I am with thee and no one shall set on thee to harm thee; because I have much people in this city.