Articles on

Jeremiah 36

Jer. 36:3 KJV (With Strong’s)

+
3
It may ber that the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
will hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
all the evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
which I purpose
chashab (Hebrew #2803)
properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Pronounce: khaw-shab'
Origin: a primitive root
to do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
unto them; that they may return
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
t every man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
from his evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
; that I may forgive
calach (Hebrew #5545)
to forgive
KJV usage: forgive, pardon, spare.
Pronounce: saw-lakh'
Origin: a primitive root
u their iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
and their sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
.

More on:

+

Cross References

+
may be.
Jer. 36:7• 7It may be they will present their supplication before Jehovah, and will return every one from his evil way: for great is the anger and the fury that Jehovah hath pronounced against this people. (Jer. 36:7)
;
Jer. 18:8• 8if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. (Jer. 18:8)
;
Jer. 26:3• 3if so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings. (Jer. 26:3)
;
Deut. 5:29• 29Oh that there were such a heart in them, that they would fear me, and keep all my commandments continually, that it might be well with them and with their sons for ever! (Deut. 5:29)
;
Ezek. 12:3• 3Therefore, thou son of man, prepare thee articles for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house. (Ezek. 12:3)
;
Zeph. 2:3• 3Seek ye Jehovah, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of Jehovah’s anger. (Zeph. 2:3)
;
Luke 20:13• 13And the lord of the vineyard said, What shall I do. I will send my beloved son: perhaps when they see they will respect [him]. (Luke 20:13)
;
2 Tim. 2:25‑26• 25in meekness instructing those that oppose, if haply God may give them repentance unto acknowledgment of truth,
26and they may wake up out of the snare of the devil, taken as they are by him, for his will.
(2 Tim. 2:25‑26)
;
2 Peter 3:9• 9[The] Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance. (2 Peter 3:9)
hear.
Ezek. 18:27‑28• 27Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
28Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
(Ezek. 18:27‑28)
;
Ezek. 33:7‑9,14‑16• 7So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.
8When I say unto the wicked, Ο wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.
9Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
14Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;
15if the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.
16None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.
(Ezek. 33:7‑9,14‑16)
;
Matt. 3:7‑9• 7But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?
8Produce therefore fruit worthy of repentance.
9And do not think to say within yourselves, We have Abraham for [our] father; for I say unto you, that God is able of these stones to raise up children to Abraham.
(Matt. 3:7‑9)
;
Luke 3:7‑9• 7He said therefore to the crowds which went out to be baptized by him, Offspring of vipers, who has forewarned you to flee from the coming wrath?
8Produce therefore fruits worthy of repentance; and begin not to say in yourselves, We have Abraham for [our] father; for I say to you, that God is able of these stones to raise up children to Abraham.
9And now also the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down, and cast into the fire.
(Luke 3:7‑9)
they may.
Jer. 18:8,11• 8if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
11Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith Jehovah; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.
(Jer. 18:8,11)
;
Jer. 23:14• 14And in the prophets of Jerusalem have I seen a horrible thing: they commit adultery, and walk in falsehood, and strengthen the hands of evildoers, so that none doth return from his wickedness. They are all become unto me as Sodom, and the inhabitants thereof as Gomorrah. (Jer. 23:14)
;
Jer. 24:7• 7And I will give them a heart to know me, that I am Jehovah: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart. (Jer. 24:7)
;
Jer. 35:15• 15I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers; but ye have not inclined your ear nor hearkened unto me. (Jer. 35:15)
;
Deut. 30:2,8• 2and shalt return to Jehovah thy God, and shalt hearken to his voice according to all that I command thee this day, thou and thy sons, with all thy heart and with all thy soul;
8But thou shalt return and obey the voice of Jehovah, and do all his commandments which I command thee this day.
(Deut. 30:2,8)
;
1 Sam. 7:3• 3And Samuel spake unto all the house of Israel, saying, If ye do return unto Jehovah with all your hearts, then put away the strange gods and Ashtaroth from among you. Prepare ye hearts unto Jehovah, and serve Him only; and he will deliver you out of the hand of the Philistines. (1 Sam. 7:3)
;
1 Kings 8:48‑50• 48and if they return unto thee with all their heart and with all their soul, in the land of their enemies who led them away captive, and pray unto thee toward their land which thou gavest unto their fathers, the city that thou hast chosen, and the house that I have built unto thy name;
49then hear thou in the heavens, the settled place of thy dwelling, their prayer and their supplication, and maintain their right;
50and forgive thy people their sin against thee, and all their transgressions whereby they have transgressed against thee, and give them to find compassion with those who carried them captive, that they may have compassion on them
(1 Kings 8:48‑50)
;
2 Chron. 6:38‑39• 38and if they return unto thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captives, and pray toward their land which thou gavest unto their fathers, and the city that thou hast chosen, and the house that I have built unto thy name;
39then hear thou from the heavens, from the settled place of thy dwelling, their prayer and their supplications, and maintain their right, and forgive thy people their sin against thee.
(2 Chron. 6:38‑39)
;
Neh. 1:9• 9but if ye return to me, and keep my commandments and do them, though there were of you cast out unto the uttermost part of the heavens, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there. (Neh. 1:9)
;
Isa. 55:6‑7• 6Seek ye Jehovah while he may be found, call ye upon him while he is near.
7Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.
(Isa. 55:6‑7)
;
Ezek. 18:23• 23Have I any pleasure at all that the wicked should die? saith the Lord Jehovah: and not that he should turn from his ways, and live? (Ezek. 18:23)
;
Jonah 3:8‑10• 8and let man and beast be covered with sackcloth, and cry mightily unto God; and let them turn everyone from his evil way, and from the violence that is in their hands.
9Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
10And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.
(Jonah 3:8‑10)
;
Acts 26:20• 20but reported both to those in Damascus first, and in Jerusalem, and through all the country of Judea and to the Gentiles, that they should repent and turn to God, doing works worthy of repentance. (Acts 26:20)
that I.

J. N. Darby Translation

+
3
It may be the house of Judah will hear all the evil that I purpose to do unto them, that they may return every man from his evil way, and that I may forgive their iniquity and their sin.

W. Kelly Translation

+
3
It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.