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Jeremiah 35

Jer. 35:2 KJV (With Strong’s)

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2
Go
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
unto the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of the Rechabites
Rekah (Hebrew #7397)
softness; Rekah, a place in Palestine
KJV usage: Rechah.
Pronounce: ray-kaw'
Origin: probably feminine from 7401
g, and speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto them, and bring
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
them into the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, into one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
of the chambers
lishkah (Hebrew #3957)
a room in a building (whether for storage, eating, or lodging)
KJV usage: chamber, parlour. Compare 5393.
Pronounce: lish-kaw'
Origin: from an unused root of uncertain meaning
h, and give them wine
yayin (Hebrew #3196)
wine (as fermented); by implication, intoxication
KJV usage: banqueting, wine, wine(-bibber).
Pronounce: yah'-yin
Origin: from an unused root meaning to effervesce
to drink
shaqah (Hebrew #8248)
to quaff, i.e. (causatively) to irrigate or furnish a potion to
KJV usage: cause to (give, give to, let, make to) drink, drown, moisten, water. See 7937, 8354.
Pronounce: shaw-kaw'
Origin: a primitive root
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Cross References

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the house.
into one.
Jer. 35:4• 4and I brought them into the house of Jehovah, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the threshold. (Jer. 35:4)
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1 Kings 6:5‑6,10• 5And against the wall of the house he built floors round about, against the walls of the house, round about the temple and the oracle; and he made side-chambers round about.
6The lowest floor was five cubits broad, and the middle one was six cubits broad, and the third was seven cubits broad; for in the thickness of the wall of the house he made resets round about outside, that nothing should be fastened in the walls of the house.
10And he built the floors against all the house, five cubits high; and they held to the house by the timbers of cedar.
(1 Kings 6:5‑6,10)
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1 Chron. 9:26• 26For in their trust these four were the chief doorkeepers: they were Levites; and they were over the chambers and over the treasuries of the house of God; (1 Chron. 9:26)
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1 Chron. 23:28• 28For their place was by the side of the sons of Aaron for the service of the house of Jehovah, over the courts, and over the chambers, and over the purifying of all holy things, and for the work of the service of the house of God; (1 Chron. 23:28)
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2 Chron. 3:9• 9And the weight of the nails was fifty shekels of gold. And he covered the upper chambers with gold. (2 Chron. 3:9)
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2 Chron. 31:11• 11And Hezekiah commanded to prepare chambers in the house of Jehovah; and they prepared them, (2 Chron. 31:11)
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Ezra 8:29• 29Watch and keep them until ye weigh them before the chiefs of the priests and the Levites, and the chiefs of the fathers of Israel, at Jerusalem, in the chambers of the house of Jehovah. (Ezra 8:29)
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Neh. 13:5,8‑9• 5had prepared for him a great chamber, where formerly they laid the oblations, the frankincense, and the vessels, and the tithes of the corn, the new wine and the oil, which was commanded for the Levites and the singers and the doorkeepers, and the heave-offerings of the priests.
8And it grieved me much, and I cast forth all the household stuff of Tobijah out of the chamber.
9And I commanded, and they purified the chambers; and thither brought I again the vessels of the house of God, the oblation and the frankincense.
(Neh. 13:5,8‑9)
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Ezek. 40:7‑13,16• 7And each chamber was one reed long and one reed broad; and between the chambers were five cubits; and the threshold of the gate, beside the porch of the gate within, was one reed.
8And he measured the porch of the gate within, one reed.
9And he measured the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.
10And the chambers of the gate which was toward the east were three on this side and three on that side: they three were of one measure; and the posts on this side and on that side had one measure.
11And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits.
12And there was a border before the chambers of one cubit, and a border of one cubit on the other side; and the chambers were six cubits on this side, and six cubits on that side.
13And he measured the gate from the roof of one chamber to the roof of the other, a breadth of five and twenty cubits, entry opposite entry.
16And there were closed windows to the chambers, and to their posts within the gate round about, and likewise to the projections; and the windows round about were inward; and upon each post were palm-trees.
(Ezek. 40:7‑13,16)
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Ezek. 41:5‑11• 5And he measured the wall of the house, six cubits; and the breadth of the side-chambers, four cubits, round about the house on every side.
6And the side-chambers were three, chamber over chamber, and thirty in order; and they entered into the wall which the house had for the side-chambers round about, that they might have hold; but they had not hold in the wall of the house.
7And for the side-chambers there was an enlarging, and it went round about the house increasing upward; for the surrounding of the house increased upward round about the house; therefore the house had width upward, and so ascended from the lower story to the upper, by the middle one.
8And I saw that the house had an elevation round about: the foundations of the side-chambers, a full reed, six cubits to the joint.
9The thickness of the wall, which was for the side-chambers without, was five cubits, as also what was left free along the building of the side-chambers that pertained to the house.
10And between the cells and the house was a width of twenty cubits round about the house on every side.
11And the entry of the side-chambers was toward what was left free, one entry toward the north, and one entry toward the south; and the width of the space left free was five cubits round about.
(Ezek. 41:5‑11)
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Ezek. 42:4‑13• 4and before the cells was a walk of ten cubits in breadth, and a way of a hundred cubits inward; and their entries were toward the north.
5And the upper cells, because the galleries encroached on them, were shorter than the lower, and than the middle-most of the building.
6For they were in three stories, but had not pillars as the pillars of the courts; therefore the third story was straitened more than the lowest and the middle-most from the ground.
7And the wall that was without, answering to the cells, toward the outer court in the front of the cells, its length was fifty cubits:
8for the length of the cells that were against the outer court was fifty cubits; but behold, before the temple it was a hundred cubits.
9And under these cells was the entry from the east, as one goeth into them from the outer court.
10In the breadth of the wall of the court toward the south, before the separate place, and before the building, were cells;
11and a passage before them, like the appearance of the cells that were toward the north, according to their length, according to their breadth and all their goings out, and according to their fashions, and according to their doors.
12And according to the doors of the cells that were toward the south there was a door at the head of the way, the way directly before the corresponding wall toward the east as one entereth into them.
13And he said unto me, The north cells and the south cells, which are before the separate place, they are holy cells, where the priests that come near unto Jehovah shall eat the most holy things; there shall they lay the most holy things, both the oblation and the sin-offering and the trespass-offering: for the place is holy.
(Ezek. 42:4‑13)

J. N. Darby Translation

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2
Go to the house of the Rechabitesc, and speak with them, and bring them into the house of Jehovah, into one of the chambers, and give them wine to drink.

JND Translation Notes

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c
See 2 Kings 10.15; 1 Chron. 2.55.