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Jeremiah 29

Jer. 29:23 KJV (With Strong’s)

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23
Becausel they have committed
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
villany
nbalah (Hebrew #5039)
foolishness, i.e. (morally) wickedness; concretely, a crime; by extension, punishment
KJV usage: folly, vile, villany.
Pronounce: neb-aw-law'
Origin: feminine of 5036
in Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and have committed
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
adultery
na'aph (Hebrew #5003)
to commit adultery; figuratively, to apostatize
KJV usage: adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock.
Pronounce: naw-af'
Origin: a primitive root
with their neighbors’
rea` (Hebrew #7453)
from 7462; an associate (more or less close)
KJV usage: brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.
Pronounce: ray'-ah
Origin: or reya2 {ray'-ah}
wives
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
, and have spoken
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
lying
sheqer (Hebrew #8267)
an untruth; by implication, a sham (often adverbial)
KJV usage: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
Pronounce: sheh'-ker
Origin: from 8266
words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
in my name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
, which I have not commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
them; even I know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
, and am a witness
`ed (Hebrew #5707)
concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
KJV usage: witness.
Pronounce: ayd
Origin: contracted from 5749
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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and have.
Jer. 7:9‑10• 9What? steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not …
10then ye come and stand before me, in this house which is called by my name, and say, We are delivered,--in order to do all these abominations!
(Jer. 7:9‑10)
;
Jer. 23:14,21• 14And in the prophets of Jerusalem have I seen a horrible thing: they commit adultery, and walk in falsehood, and strengthen the hands of evildoers, so that none doth return from his wickedness. They are all become unto me as Sodom, and the inhabitants thereof as Gomorrah.
21I did not send the prophets, yet they ran; I have not spoken to them, yet they prophesied.
(Jer. 23:14,21)
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Psa. 50:16‑18• 16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant into thy mouth,
17Seeing thou hast hated correction and hast cast my words behind thee?
18When thou sawest a thief, thou didst take pleasure in him, and thy portion was with adulterers;
(Psa. 50:16‑18)
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Zeph. 3:4• 4Her prophets are vain-glorious, treacherous persons; her priests profane the sanctuary, they do violence to the law. (Zeph. 3:4)
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2 Peter 2:10‑19• 10and specially those who walk after the flesh in the lust of uncleanness, and despise lordship. Bold are they, self-willed; they do not fear speaking injuriously of dignities:
11when angels, who are greater in might and power, do not bring against them, before the Lord, an injurious charge.
12But these, as natural animals without reason, made to be caught and destroyed, speaking injuriously in things they are ignorant of, shall also perish in their own corruption,
13receiving the reward of unrighteousness; accounting ephemeral indulgence pleasure; spots and blemishes, rioting in their own deceits, feasting with you;
14having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;
15having left the straight way they have gone astray, having followed in the path of Balaam the son of Bosor, who loved the reward of unrighteousness;
16but had reproof of his own wickedness--the dumb ass speaking with man's voice forbad the folly of the prophet.
17These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved for ever.
18For while speaking great highflown words of vanity, they allure with the lusts of the flesh, by dissoluteness, those who have just fled those who walk in error,
19promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery.
(2 Peter 2:10‑19)
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Jude 8‑11• 8Yet in like manner these dreamers also defile the flesh, and despise lordship, and speak railingly against dignities.
9But Michael the archangel, when disputing with the devil he reasoned about the body of Moses, did not dare to bring a railing judgment against him, but said, The Lord rebuke thee.
10But these, whatever things they know not, they speak railingly against; but what even, as the irrational animals, they understand by mere nature, in these things they corrupt themselves.
11Woe to them! because they have gone in the way of Cain, and given themselves up to the error of Balaam for reward, and perished in the gainsaying of Core.
(Jude 8‑11)
lying.
even I.
Jer. 13:27• 27Thine adulteries, and thy neighings, the lewdness of thy fornication, on the hills, in the fields,--thine abominations, have I seen. Woe unto thee, Jerusalem! Wilt thou not be made clean? after how long a time yet? (Jer. 13:27)
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Jer. 16:17• 17For mine eyes are upon all their ways; they are not concealed from my face, neither is their iniquity hidden from before mine eyes. (Jer. 16:17)
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Jer. 23:23‑24• 23Am I a God at hand, saith Jehovah, and not a God afar off?
24Can any hide himself in secret places, that I shall not see him? saith Jehovah. Do not I fill the heavens and the earth? saith Jehovah.
(Jer. 23:23‑24)
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Prov. 5:21• 21For the ways of man are before the eyes of Jehovah, and he pondereth all his paths. (Prov. 5:21)
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Mal. 2:14• 14Yet ye say, Wherefore? Because Jehovah hath been a witness between thee and the wife of thy youth, against whom thou hast dealt unfaithfully: yet is she thy companion, and the wife of thy covenant. (Mal. 2:14)
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Mal. 3:5• 5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hired servant in his wages, the widow and the fatherless, and that turn aside the stranger from his right, and fear not me, saith Jehovah of hosts. (Mal. 3:5)
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Heb. 4:13• 13And there is not a creature unapparent before him; but all things are naked and laid bare to his eyes, with whom we have to do. (Heb. 4:13)
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Rev. 1:5• 5and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood, (Rev. 1:5)
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Rev. 3:14• 14And to the angel of the assembly in Laodicea write: These things says the Amen, the faithful and true witness, the beginning of the creation of God: (Rev. 3:14)

J. N. Darby Translation

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23
because they have committed infamy in Israel, and have committed adultery with their neighbours’ wives, and have spoken words of falsehood in my name, which I had not commanded them: and I am he that knoweth, and am witness, saith Jehovah.