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Acts 8

Hch. 8:12 KJV (With Strong’s)

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12
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
they believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
q Philip
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Philippos (Greek #5376)
fond of horses; Philippus, the name of four Israelites
KJV usage: Philip.
Pronounce: fil'-ip-pos
Origin: from 5384 and 2462
preaching
euaggelizo (Greek #2097)
to announce good news ("evangelize") especially the gospel
KJV usage: declare, bring (declare, show) glad (good) tidings, preach (the gospel).
Pronounce: yoo-ang-ghel-id'-zo
Origin: from 2095 and 32
the things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
r concerning
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, they were baptized
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
, both
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
men
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
women
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
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q
Hch. 8:37• 37Y Felipe dijo: Si crees de todo corazón, bien puedes. Y respondiendo, dijo: Creo que Jesucristo es el Hijo de Dios. (Hch. 8:37)
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Hch. 2:41• 41Así que, los que recibieron su palabra, fueron bautizados: y fueron añadidas á ellos aquel día como tres mil personas. (Hch. 2:41)
r
Hch. 1:3• 3A los cuales, después de haber padecido, se presentó vivo con muchas pruebas indubitables, apareciéndoles por cuarenta días, y hablándo les del reino de Dios. (Hch. 1:3)

More on:

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Christ,
God,
Kingdom; Kingdom of God; Kingdom of Heaven,
Philip,
Preaching,
The Lord Jesus,
Woman

Cross References

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they believed.
Hch. 8:35‑38• 35Entonces Felipe, abriendo su boca, y comenzando desde esta escritura, le anunció el evangelio de Jesús.
 36Y yendo por el camino, llegaron á cierta agua; y dijo el eunuco: He aquí agua; ¿qué impide que yo sea bautizado?
 37Y Felipe dijo: Si crees de todo corazón, bien puedes. Y respondiendo, dijo: Creo que Jesucristo es el Hijo de Dios.
 38Y mandó parar el carro: y descendieron ambos al agua, Felipe y el eunuco; y bautizóle. (Hch. 8:35‑38)
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Hch. 2:38,41• 38Y Pedro les dice: Arrepentíos, y bautícese cada uno de vosotros en el nombre de Jesucristo para perdón de los pecados; y recibiréis el don del Espíritu Santo.
 41Así que, los que recibieron su palabra, fueron bautizados: y fueron añadidas á ellos aquel día como tres mil personas. (Hch. 2:38,41)
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Hch. 16:14‑15,31‑34• 14Entonces una mujer llamada Lidia, que vendía púrpura en la ciudad de Tiatira, temerosa de Dios, estaba oyendo; el corazón de la cual abrió el Señor para que estuviese atenta á lo que Pablo decía.
 15Y cuando fué bautizada, y su familia, nos rogó, diciendo: Si habéis juzgado que yo sea fiel al Señor, entrad en mi casa, y posad: y constriñónos.
 31Y ellos dijeron: Cree en el Señor Jesucristo, y serás salvo tú, y tu casa.
 32Y le hablaron la palabra del Señor, y á todos los que estan en su casa.
 33Y tomándolos en aquella misma hora de la noche, les lavó los azotes; y se bautizó luego él, y todos los suyos.
 34Y llevándolos á su casa, les puso la mesa: y se gozó de que con toda su casa había creído á Dios. (Hch. 16:14‑15,31‑34)
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Mt. 28:19• 19Por tanto, id, y doctrinad á todos los Gentiles, bautizándolos en el nombre del Padre, y del Hijo, y del Espíritu Santo: (Mt. 28:19)
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Mr. 16:15• 15Y les dijo: Id por todo el mundo; predicad el evangelio á toda criatura. (Mr. 16:15)
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Ro. 10:10• 10Porque con el corazón se cree para justicia; mas con la boca se hace confesión para salud. (Ro. 10:10)
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1 P. 3:21• 21A la figura de la cual el bautismo que ahora corresponde nos salva (no quitando las inmundicias de la carne, sino como demanda de una buena conciencia delante de Dios,) por la resurrección de Jesucristo: (1 P. 3:21)
concerning.
Hch. 1:3• 3A los cuales, después de haber padecido, se presentó vivo con muchas pruebas indubitables, apareciéndoles por cuarenta días, y hablándo les del reino de Dios. (Hch. 1:3)
;
Hch. 11:20• 20Y de ellos había unos varones Ciprios y Cirenences, los cuales como entraron en Antioquía, hablaron á los Griegos, anunciando el evangelio del Señor Jesús. (Hch. 11:20)
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Hch. 20:21,25• 21Testificando á los Judíos y á los Gentiles arrepentimiento para con Dios, y la fe en nuestro Señor Jesucristo.
 25Y ahora, he aquí, yo sé que ninguno de todos vosotros, por quien he pasado predicando el reino de Dios, verá más mi rostro. (Hch. 20:21,25)
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Hch. 28:31• 31Predicando el reino de Dios y enseñando lo que es del Señor Jesucristo con toda libertad, sin impedimento. (Hch. 28:31)
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Lc. 9:2,60• 2Y los envió á que predicasen el reino de Dios, y que sanasen á los enfermos.
 60Y Jesús le dijo: Deja los muertos que entierren á sus muertos; y tú, ve, y anuncia el reino de Dios. (Lc. 9:2,60)
both.
Hch. 5:14• 14Y los que creían en el Señor se aumentaban más, gran número así de hombres como de mujeres; (Hch. 5:14)
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1 Co. 11:11• 11Mas ni el varón sin la mujer, ni la mujer sin el varón, en el Señor. (1 Co. 11:11)
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Gá. 3:28• 28No hay Judío, ni Griego; no hay siervo, ni libre; no hay varón, ni hembra: porque todos vosotros sois uno en Cristo Jesús. (Gá. 3:28)

J. N. Darby Translation

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12
But when they believed Philip announcing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptised, both men and women.

W. Kelly Translation

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12
But when they believed Philip evangelizinga about the kingdom of God and the name ofb Jesus Christ, they were baptized both men and women.

WK Translation Notes

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a
The addition of "the things" is an insertion contrary to the oldest witnesses, which enfeebles the sense here, and in 28:23, though in general a favourite expression of Luke if not peculiarly his.
b
The article before "Jesus," read by a few cursives but adopted in the T. R., has no place here in the best authorities.