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Acts 6

Hch. 6:12 KJV (With Strong’s)

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12
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
they stirred up
sugkineo (Greek #4787)
to move together, i.e. (specially), to excite as a mass (to sedition)
KJV usage: stir up.
Pronounce: soong-kin-eh'-o
Origin: from 4682 and 2795
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the elders
presbuteros (Greek #4245)
older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
KJV usage: elder(-est), old.
Pronounce: pres-boo'-ter-os
Origin: comparative of πρέσβυς (elderly)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the scribes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
came upon
ephistemi (Greek #2186)
from 1909 and 2476; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); --assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over).
Pronounce: ef-is'-tay-mee
him, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
caught
sunarpazo (Greek #4884)
to snatch together, i.e. seize
KJV usage: catch.
Pronounce: soon-ar-pad'-zo
Origin: from 4862 and 726
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
brought
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
him to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the council
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunedrion (Greek #4892)
a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal
KJV usage: council.
Pronounce: soon-ed'-ree-on
Origin: neuter of a presumed derivative of a compound of 4862 and the base of 1476
,

More on:

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Council,
Elders,
Sanhedrin; Sanhedrim,
Scribes

Cross References

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Ministry on This Verse

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they stirred.
Hch. 13:50• 50Mas los Judíos concitaron mujeres pías y honestas, y á los principales de la ciudad, y levantaron persecución contra Pablo y Bernabé, y los echaron de sus términos. (Hch. 13:50)
;
Hch. 14:2• 2Mas los Judíos que fueron incrédulos, incitaron y corrompieron los ánimos de los Gentiles contra los hermanos. (Hch. 14:2)
;
Hch. 17:5,13• 5Entonces los Judíos que eran incrédulos, teniendo celos, tomaron consigo á algunos ociosos, malos hombres, y juntando compañía, alborotaron la ciudad; y acometiendo á la casa de Jasón, procuraban sacarlos al pueblo.
 13Mas como entendieron los Judíos de Tesalónica que también en Berea era anunciada la palabra de Dios por Pablo, fueron, y también allí tumultuaron al pueblo. (Hch. 17:5,13)
;
Hch. 21:27• 27Y cuando estaban para acabarse los siete días, unos Judíos de Asia, como le vieron en el templo, alborotaron todo el pueblo y le echaron mano, (Hch. 21:27)
;
Pr. 15:18• 18El hombre iracundo mueve contiendas: Mas el que tarde se enoja, apaciguará la rencilla. (Pr. 15:18)
and caught.
Hch. 4:1‑3• 1Y hablando ellos al pueblo, sobrevinieron los sacerdotes, y el magistrado del templo, y los Saduceos,
 2Resentidos de que enseñasen al pueblo, y anunciasen en Jesús la resurrección de los muertos.
 3Y les echaron mano, y los pusieron en la cárcel hasta el día siguiente; porque era ya tarde. (Hch. 4:1‑3)
;
Hch. 5:18,27• 18Y echaron mano á los apóstoles, y pusiéronlos en la cárcel pública.
 27Y como los trajeron, los presentaron en el concilio: y el príncipe de los sacerdotes les preguntó, (Hch. 5:18,27)
;
Hch. 16:19‑21• 19Y viendo sus amos que había salido la esperanza de su ganancia, prendieron á Pablo y á Silas, y los trajeron al foro, al magistrado;
 20Y presentándolos á los magistrados, dijeron: Estos hombres, siendo Judíos, alborotan nuestra ciudad,
 21Y predican ritos, los cuales no nos es lícito recibir ni hacer, pues somos Romanos. (Hch. 16:19‑21)
;
Hch. 17:5‑6• 5Entonces los Judíos que eran incrédulos, teniendo celos, tomaron consigo á algunos ociosos, malos hombres, y juntando compañía, alborotaron la ciudad; y acometiendo á la casa de Jasón, procuraban sacarlos al pueblo.
 6Mas no hallándolos, trajeron á Jasón y á algunos hermanos á los gobernadores de la ciudad, dando voces: Estos que alborotan el mundo, también han venido acá; (Hch. 17:5‑6)
;
Hch. 18:12• 12Y siendo Galión procónsul de Acaya, los Judíos se levantaron de común acuerdo contra Pablo, y le llevaron al tribunal, (Hch. 18:12)
;
Mt. 26:57• 57Y ellos, prendido Jesús, le llevaron á Caifás pontífice, donde los escribas y los ancianos estaban juntos. (Mt. 26:57)
• It is the godly and devoted Hellenist who renders the last testimony to the heads of the nation. (“Acts 6-7” by J.N. Darby)
• Here the Pharisees would be as furious as the Sadducees or more so. It was a general outburst of proper Jewish resentment. (“Acts 6:7-15” by W. Kelly)

J. N. Darby Translation

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12
And they roused the people, and the elders, and the scribes. And coming upon him they seized him and brought him to the council.

W. Kelly Translation

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12
And they stirred up the people and the elders and the scribes; and coming upon [him] they seized and brought him into the council,