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Hebrews 3

Heb. 3:5 KJV (With Strong’s)

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And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
b verily
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
was faithful
pistos (Greek #4103)
objectively, trustworthy; subjectively, trustful
KJV usage: believe(-ing, -r), faithful(-ly), sure, true.
Pronounce: pis-tos'
Origin: from 3982
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
a servant
therapon (Greek #2324)
a menial attendant (as if cherishing)
KJV usage: servant.
Pronounce: ther-ap'-ohn
Origin: apparently a participle from an otherwise obsolete derivative of the base of 2330
c, for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a testimony
marturion (Greek #3142)
something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle)
KJV usage: to be testified, testimony, witness.
Pronounce: mar-too'-ree-on
Origin: neuter of a presumed derivative of 3144
of those thingse which were to be spoken after
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Ministry on This Verse

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faithful.
as.
Ex. 14:31• 31And Israel saw the great power with which Jehovah had wrought against the Egyptians; and the people feared Jehovah, and believed in Jehovah, and in Moses his bondman. (Ex. 14:31)
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Deut. 3:24• 24Lord Jehovah, thou hast begun to show thy servant thy greatness, and thy powerful hand; for what God is in the heavens or in the earth that can do like to thy works, and like to thy might? (Deut. 3:24)
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Deut. 34:5• 5And Moses the servant of Jehovah died there in the land of Moab, according to the word of Jehovah. (Deut. 34:5)
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Josh. 1:2,7,15• 2Moses my servant is dead; now therefore arise, go over this Jordan, thou and all this people, unto the land which I do give to them, even to the children of Israel.
7Only be thou strong and very courageous, that thou mayest take heed to do according to all the law that Moses my servant commanded thee. Turn not from it to the right or to the left, that thou mayest prosper whithersoever thou goest.
15until Jehovah give your brethren rest as to you, and they also take possession of the land which Jehovah your God giveth them; then shall ye return into the land of your possession and possess it, which Moses the servant of Jehovah gave you on this side of the Jordan toward the sun-rising.
(Josh. 1:2,7,15)
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Josh. 8:31,33• 31as Moses the servant of Jehovah commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto Jehovah, and sacrificed peace offerings.
33And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of Jehovah, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of Jehovah had commanded before, that they should bless the people of Israel.
(Josh. 8:31,33)
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Neh. 9:14• 14And thou madest known unto them thy holy Sabbath, and prescribedst for them commandments and statutes and a law, through Moses thy servant. (Neh. 9:14)
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Psa. 105:26• 26He sent Moses his servant,{HR}[And] Aaron whom he chose. (Psa. 105:26)
for.
Heb. 8:5• 5being such as serve for example and shadow of the heavenly things, even as Moses is oracularly told when about to make the tabernacle, for, See, saith he, thou shalt make all things according to the pattern that was shown to thee in the mountain. (Heb. 8:5)
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Heb. 9:8‑13,24• 8the Holy Spirit showing this that the way of the holies hath not yet been manifested, while yet the first tabernacle hath a standing:
9the which [is] a parable for the time present, according to which are offered both gifts and sacrifices, unable as to conscience to perfect the worshipper,
10only with meats and drinks and different washings, ordinances of flesh imposed until a season of rectification.
11But Christ having come high priest of the good things to come by the better and more perfect tabernacle, not handmade (that is, not of this creation),
12neither by blood of goats and calves but by his own blood, entered once for all into the holies, having found an everlasting redemption.
13For if the blood of goats and bulls and a heifer's ashes sprinkling the defiled sanctifieth for the purity of the flesh,
24For the Christ entered not into handmade holies, figures of the true, but into the heaven itself now to appear to the face of God for us;
(Heb. 9:8‑13,24)
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Deut. 18:15‑19• 15Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
16according to all that thou desiredst of Jehovah thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of Jehovah my God, neither let me see this great fire anymore, that I die not.
17And Jehovah said unto me, They have well spoken that which they have spoken.
18I will raise them up a prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
19It shall come to pass that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
(Deut. 18:15‑19)
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Luke 24:27,44• 27And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
44And he said unto them, These [are] the words which I spake unto you, while being yet with you, that all that must be fulfilled that is written in the law of Moses and prophets and psalms concerning me.
(Luke 24:27,44)
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John 5:39,46‑47• 39Search the scriptures, for ye think that ye have in them life eternal; and it is they that bear witness about me.
46for if ye believed Moses, ye would have believed me, for he wrote of me.
47But if ye believe not his writings, how shall ye believe my words?
(John 5:39,46‑47)
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Acts 3:22‑23• 22Moses indeed said, A prophet shall [the] Lord our God raise up from among your brethren as [he did] me; him shall ye hear in all things whatsoever he shall speak unto you.
23And it shall be that every soul which shall not hear that prophet shall be destroyed from among the people.
(Acts 3:22‑23)
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Acts 7:37• 37This is the Moses that said to the sons of Israel, A prophet will God raise up to you out of your brethren, like me. (Acts 7:37)
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Acts 28:23• 23And having appointed him a day, many came unto him into the lodging, to whom he expounded, testifying the kingdom of God, and persuading them concerning Jesus, from both the law of Moses and the prophets, from morning till evening. (Acts 28:23)
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Rom. 3:21• 21But now apart from law God's righteousness is manifested, being witnessed by the law and the prophets, (Rom. 3:21)
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1 Peter 1:10‑12• 10Of which salvation prophets that prophesied of the grace that [was] toward you sought out and searched out;
11searching what or what sort of time the Spirit of Christ that [was] in them did indicate when testifying beforehand the sufferings that [were] for Christ, and the glories after them.
12To whom it was revealed that not to themselves but to you they were ministering the very things which have now been announced to you through those that brought you glad tidings by [the] Holy Spirit sent forth from heaven; which things angels desire to look into.
(1 Peter 1:10‑12)
 Moses was faithful in all the house of God as a servant, in testimony to the things that were afterwards to be proclaimed. (Hebrews 3 by J.N. Darby)

J. N. Darby Translation

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And Moses indeed was faithful in all hise house, as a ministering servant, for a testimony of the things to be spoken after;

JND Translation Notes

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e
That is, God's house, in which Moses was faithful as a ministering servant. The contrast is with "Moses as a servant in," and "Christ as a Son over." The Father is not brought in as such at all, but the Son is over the house as Son. The connection with its being God's house is evident, because he (Christ) has built the house, ver. 3, and he who built all things is God; but he is over it as Son.

W. Kelly Translation

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And Moses indeed [was] faithful in all his house as an attendant, for a testimony of the things to be spoken,