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Hebrews 1

Heb. 1:8 KJV (With Strong’s)

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8
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
he saith, Thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
v throne
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thronos (Greek #2362)
a stately seat ("throne"); by implication, power or (concretely) a potentate
KJV usage: seat, throne.
Pronounce: thron'-os
Origin: from θράω (to sit)
, O God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, is for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
and ever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
: a sceptre
rhabdos (Greek #4464)
a stick or wand (as a cudgel, a cane or a baton of royalty)
KJV usage: rod, sceptre, staff.
Pronounce: hrab'-dos
Origin: from the base of 4474
of ηrighteousness
euthutes (Greek #2118)
rectitude
KJV usage: righteousness .
Pronounce: yoo-thoo'-tace
Origin: from 2117
is the sceptre
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhabdos (Greek #4464)
a stick or wand (as a cudgel, a cane or a baton of royalty)
KJV usage: rod, sceptre, staff.
Pronounce: hrab'-dos
Origin: from the base of 4474
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
kingdom
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
.
v
Psa. 45:6‑7•  (Psa. 45:6‑7)
η
rightness, or, straitness.

More on:

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Forever,
God,
Kingdom; Kingdom of God; Kingdom of Heaven,
Righteousness,
Sceptre,
Throne

Cross References

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Ministry on This Verse

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Thy throne.
Psa. 45:6‑7•  (Psa. 45:6‑7)
O God.
Heb. 3:3‑4• 3For he hath been accounted worthy of more glory than Moses by how much he that built it hath more honour than the house.
 4For every house is builded by someone; but he that built all things [is] God. (Heb. 3:3‑4)
;
Isa. 7:14•  (Isa. 7:14)
;
Isa. 9:6‑7•  (Isa. 9:6‑7)
;
Isa. 45:21‑22,25•  (Isa. 45:21‑22,25)
;
Jer. 23:6•  (Jer. 23:6)
;
Hos. 1:7•  (Hos. 1:7)
;
Zech. 13:9•  (Zech. 13:9)
;
Mal. 3:1•  (Mal. 3:1)
;
Matt. 1:23• 23{i}Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'{/i} (Matt. 1:23)
;
Luke 1:16‑17• 16And many of the sons of Israel shall he turn to [the] Lord their God.
 17And he shall go before him in [the] spirit and power of Elias, to turn hearts of fathers to children, and disobedient ones to [the] thoughts of just [men] to make ready for [the] Lord a prepared people. (Luke 1:16‑17)
;
John 10:30,33• 30I and the Father are one.
 33The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God. (John 10:30,33)
;
John 20:28• 28Thomas answered and said to him, My Lord and my God. (John 20:28)
;
Rom. 9:5• 5whose are the fathers, and of whom [is] the Christ as far as according to flesh, who is over all God blessed forever. Amen. (Rom. 9:5)
;
1 Tim. 3:16• 16And confessedly great is the mystery of piety: he who was manifested in flesh, was justified in Spirit, appeared unto angels, was preached among Gentiles, was believed on in [the] world, was received up in glory. (1 Tim. 3:16)
;
Titus 2:13‑14• 13looking for the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ;
 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a people for his own possession, zealous of good works. (Titus 2:13‑14)
;
1 John 5:20• 20And we know that the Son of God came, and hath given to us understanding that we should know the true one; and we are in the true one, in his Son Jesus Christ. This is the true God and life eternal. (1 John 5:20)
for.
Psa. 145:13•  (Psa. 145:13)
;
Isa. 9:7•  (Isa. 9:7)
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Deut. 2:37•  (Deut. 2:37)
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Deut. 7:14•  (Deut. 7:14)
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1 Cor. 15:25• 25For he must reign until he put all the enemies under his feet. (1 Cor. 15:25)
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2 Peter 1:11• 11For thus shall be richly furnished to you the entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ. (2 Peter 1:11)
a sceptre.
2 Sam. 23:3•  (2 Sam. 23:3)
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Psa. 72:1‑4,7,11‑14•  (Psa. 72:1‑4,7,11‑14)
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Psa. 99:4•  (Psa. 99:4)
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Isa. 9:7•  (Isa. 9:7)
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Isa. 32:1‑2•  (Isa. 32:1‑2)
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Jer. 23:5•  (Jer. 23:5)
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Jer. 38:15•  (Jer. 38:15)
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Zech. 9:9•  (Zech. 9:9)
righteousness.
Gr. rightness.
or, straightness.
• The quotation from Psa. 45 was most distinct and conclusive....the one object for which it is cited is to prove that God recognizes the Messiah as God. It is not men only nor angels, nor Jews nor Gentiles. It is " God," the divine title, not of special earthly relationship, but of essential nature in contrast with the creature. What an answer to reproach and rejection! (“Hebrews 1:10-14” by W. Kelly)
• He does not make His Son anything: He recognizes that which He is. (“Hebrews 1” by J.N. Darby)
• The thrones of men come to an end for they have no righteous foundation: but the throne of the Son is a lasting throne, for His rule will be in righteousness. (“The Glory of the Son: Hebrews 1” by H. Smith)
• {v.8-12} In verses 8 to 12 we get two quotations giving us utterances of God to Christ, in both of which He is addressed as Man and yet He is saluted as God and as the Creator. (“Hebrews 1” by F.B. Hole)

J. N. Darby Translation

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8
but as to the Son, Thy throne, O God, is to the age of the age, and a sceptre of uprightness is the sceptre of thy kingdom.

W. Kelly Translation

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8
but as toa the Son, Thy throne, O God, [is] forever and everb; a sceptre of righteousness [is] the sceptre of thy kingdom.

WK Translation Notes

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a
See note to {vi 29971}{/vi}.
b
Or, "unto the age of the age."