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Hebrews 1

Heb. 1:13 KJV (With Strong’s)

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13
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
which
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
of the angels
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
said he
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
at any time
pote (Greek #4218)
indefinite adverb, at some time, ever
KJV usage: afore-(any, some-)time(-s), at length (the last), (+ n- )ever, in the old time, in time past, once, when.
Pronounce: pot-eh'
Origin: from the base of 4225 and 5037
, Sit
kathemai (Greek #2521)
and ἧμαι (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside
KJV usage: dwell, sit (by, down).
Pronounce: kath'-ay-mahee
Origin: from 2596
f on
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
right hand
dexios (Greek #1188)
the right side or (feminine) hand (as that which usually takes)
KJV usage: right (hand, side).
Pronounce: dex-ee-os'
Origin: from 1209
, until
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
I make
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
thine
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
enemies
echthros (Greek #2190)
hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan)
KJV usage: enemy, foe.
Pronounce: ech-thros'
Origin: from a primary ἔχθω (to hate)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
footstool
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
hupopodion (Greek #5286)
something under the feet, i.e. a foot-rest (figuratively)
KJV usage: footstool.
Pronounce: hoop-op-od'-ee-on
Origin: neuter of a compound of 5259 and 4228
?*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
f
Psa. 110:1•  (Psa. 110:1)

More on:

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Angels,
Footstool

Cross References

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Ministry on This Verse

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to.
Heb. 1:5• 5For to which of the angels did he ever say, My Son art thou: I this day have begotten thee? and again, I will be to him for father, and he shall be to me for Son? (Heb. 1:5)
Sit.
Heb. 1:3• 3who being effulgence of his glory and expression of his substance, and upholding all things by the word of his power, having made [by himself] purification of our sins sat down on the right hand of the Majesty on high, (Heb. 1:3)
;
Heb. 10:12• 12but he having offered one sacrifice for sins, continuously sat down on God's right hand, (Heb. 10:12)
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Psa. 110:1•  (Psa. 110:1)
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Matt. 22:44• 44{i}The Lord said to my Lord, Sit on my right hand until I put thine enemies under thy feet?{/i} (Matt. 22:44)
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Mark 12:36• 36{i}[for] David himself said [speaking] in the Holy Spirit,{/i} Jehovah said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. (Mark 12:36)
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Luke 20:42• 42and David himself saith in the book of Psalms, Jehovah said to my Lord, Sit at my right hand, (Luke 20:42)
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Acts 2:34‑36• 34For David ascended not into the heavens, but saith himself, The Lord said to my Lord, sit on my right hand
 35till I make thine enemies [the] footstool of thy feet.
 36Let all [the] house of Israel therefore know assuredly that God made him both Lord and Christ(this Jesus whom ye crucified. (Acts 2:34‑36)
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Acts 7:55• 55But being full of the Holy Spirit, looking fixedly into heaven, he saw [the] glory of God and Jesus standing at the right hand of God, (Acts 7:55)
until.
Psa. 21:8‑9•  (Psa. 21:8‑9)
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Psa. 132:18•  (Psa. 132:18)
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Isa. 63:3‑6•  (Isa. 63:3‑6)
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Luke 19:27• 27Moreover, those mine enemies who would not [have] me to reign over them, bring them here and slay [them] before me. (Luke 19:27)
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1 Cor. 15:25‑26• 25For he must reign until he put all the enemies under his feet.
 26Death, last enemy, is to be done away. (1 Cor. 15:25‑26)
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Rev. 19:11‑21• 11And I saw the heaven opened, and behold, a white horse; and he that sat upon him was called faithful and true, and in righteousness he doth judge and make war.
 12His eyes {i}were{/i} [as] a flame of fire, and upon his head {i}were{/i} many diadems; he had [names written and] a name written which no one knoweth but he himself;
 13and he {i}was{/i} clothed with a garment dyed with blood: and his name is called THE WORD OF GOD.
 14And the armies that are in the heaven followed him upon white horses, clad in white pure fine linen.
 15And out of his mouth proceeded a [two-edged] sharp sword, that with it he should smite the nations: and he shall rule them with an iron rod: and he treadeth the winepress of the wine of the indignation of the wrath of God the Almighty.
 16And he hath upon the garment and upon his thigh a name written, KING OF KINGS AND LORD OF LORDS.
 17And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in mid-heaven, Come, gather yourselves together unto the great supper of God;
 18that ye may eat the flesh of kings, and the flesh of chiliarchs, and the flesh of strong {i}men{/i}, and the flesh of horses, and of those that sit on them, and the flesh of all, both free and bond, and both little and great.
 19And I saw the beast, and the kings of the earth, and their armies, gathered together to make war with him that sat on the horse and with his army.
 20And the beast was taken, and with him the false prophet that wrought the signs before him, with which he deceived those that had received the mark of the beast and those that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone.
 21And the rest were slain with the sword of him that sat on the horse ( {i}the sword{/i} that came forth out of his mouth; and all the fowls were filled with their flesh. (Rev. 19:11‑21)
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Rev. 20:15• 15And if Anyone was not found written in the book of life, he was cast into the lake of fire. (Rev. 20:15)
• Angels were made to serve, not to reign: they never did, nor will. Dominion was given to Adam, the type of Him that was to come. (“Hebrews 1:10-14” by W. Kelly)
• He has His own place at the right hand of the majesty in the heavens. To which of the angels has God ever said this? (“Hebrews 1” by J.N. Darby)
• Psalm 110 is quoted to remind us that every enemy will be put under His feet. In the days of His flesh His enemies nailed Him to a cross: in the day of His glory they will be made His footstool. (“The Glory of the Son: Hebrews 1” by H. Smith)
• If He comes into the world, all creatures in the universe give place to Him. (“The Glory of the Son: Hebrews 1” by H. Smith)
• All this, and particularly verses 9 and 13, show us that He is better than angels, inasmuch as He has taken a place which is so much higher than theirs. (“Hebrews 1” by F.B. Hole)
• The sixth {quotation} turns our thoughts to Christ as the risen One and gives us God’s utterance to Him as He ascended into the heavens. Thus we are conducted to the place where Christ is; and we are prepared to see Him there and to learn the meaning of His session in glory when we come to chapter 2. (“Hebrews 1” by F.B. Hole)

J. N. Darby Translation

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13
But as to which of the angels said he ever, Sit at my right hand until I put thine enemies as footstool of thy feetp?

JND Translation Notes

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p
See Ps. 110.1.

W. Kelly Translation

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13
But as toa which of the angels hath he ever said, Sit at my right hand until I set thine enemies ab footstool of thy feet?

WK Translation Notes

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a
See note to {vi 29971}{/vi}
b
"A footstool" seems better than "the footstool."