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Hebrews 9

He. 9:6 KJV (With Strong’s)

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6
Now when
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
these things
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
were
kataskeuazo (Greek #2680)
to prepare thoroughly (properly, by external equipment; whereas 2090 refers rather to internal fitness); by implication, to construct, create
KJV usage: build, make, ordain, prepare.
Pronounce: kat-ask-yoo-ad'-zo
Origin: from 2596 and a derivative of 4632
thus
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
ordained
kataskeuazo (Greek #2680)
to prepare thoroughly (properly, by external equipment; whereas 2090 refers rather to internal fitness); by implication, to construct, create
KJV usage: build, make, ordain, prepare.
Pronounce: kat-ask-yoo-ad'-zo
Origin: from 2596 and a derivative of 4632
, the priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hiereus (Greek #2409)
a priest (literally or figuratively)
KJV usage: (high) priest.
Pronounce: hee-er-yooce'
Origin: from 2413
v went
eiseimi (Greek #1524)
to enter
KJV usage: enter (go) into.
Pronounce: ice'-i-mee
Origin: from 1519 and εἶμι (to go)
always
diapantos (Greek #1275)
through all time, i.e. (adverbially) constantly
KJV usage: alway(-s), continually.
Pronounce: dee-ap-an-tos'
Origin: from 1223 and the genitive case of 3956
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
skene (Greek #4633)
a tent or cloth hut (literally or figuratively)
KJV usage: habitation, tabernacle.
Pronounce: skay-nay'
Origin: apparently akin to 4632 and 4639
first
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
tabernacle
skene (Greek #4633)
a tent or cloth hut (literally or figuratively)
KJV usage: habitation, tabernacle.
Pronounce: skay-nay'
Origin: apparently akin to 4632 and 4639
, accomplishing
epiteleo (Greek #2005)
to fulfill further (or completely), i.e. execute; by implication, to terminate, undergo
KJV usage: accomplish, do, finish, (make) (perfect), perform(X -ance).
Pronounce: ep-ee-tel-eh'-o
Origin: from 1909 and 5055
the service
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
latreia (Greek #2999)
ministration of God, i.e. worship
KJV usage: (divine) service.
Pronounce: lat-ri'-ah
Origin: from 3000
of God.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
v
Nm. 28:3• 3Y les dirás: Esta es la ofrenda encendida que ofreceréis á Jehová: dos corderos sin tacha de un año, cada un día, será el holocausto continuo. (Nm. 28:3)

More on:

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God,
Ordain,
Priest; Priesthood,
The Tabernacle

Cross References

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the priests.
Éx. 27:21• 21En el tabernáculo del testimonio, afuera del velo que está delante del testimonio, las pondrá en orden Aarón y sus hijos, delante de Jehová desde la tarde hasta la mañana, como estatuto perpetuo de los hijos de Israel por sus generaciones. (Éx. 27:21)
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Éx. 30:7‑8• 7Y quemará sobre él Aarón sahumerio de aroma cada mañana cuando aderezare las lámparas lo quemará.
 8Y cuando Aarón encenderá las lámparas al anochecer, quemará el sahumerio: rito perpetuo delante de Jehová por vuestras edades. (Éx. 30:7‑8)
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Nm. 28:3• 3Y les dirás: Esta es la ofrenda encendida que ofreceréis á Jehová: dos corderos sin tacha de un año, cada un día, será el holocausto continuo. (Nm. 28:3)
;
2 Cr. 26:16‑19• 16Mas cuando fué fortificado, su corazón se enalteció hasta corromperse; porque se rebeló contra Jehová su Dios, entrando en el templo de Jehová para quemar sahumerios en el altar del perfume.
 17Y entró tras él el sacerdote Azarías, y con él ochenta sacerdotes de Jehová, de los valientes.
 18Y pusiéronse contra el rey Uzzías, y dijéronle: No á ti, oh Uzzías, el quemar perfume á Jehová, sino á los sacerdotes hijos de Aarón, que son consagrados para quemarlo: sal del santuario, por que has prevaricado, y no te será para gloria delante del Dios Jehová.
 19Y airóse Uzzías, que tenía el perfume en la mano para quemarlo; y en esta su ira contra los sacerdotes, la lepra le salió en la frente delante de los sacerdotes en la casa de Jehová, junto al altar del perfume. (2 Cr. 26:16‑19)
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Dn. 8:11• 11Aun contra el príncipe de la fortaleza se engrandeció, y por él fué quitado el continuo sacrificio, y el lugar de su santuario fué echado por tierra. (Dn. 8:11)
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Lc. 1:8‑11• 8Y aconteció que ejerciendo Zacarías el sacerdocio delante de Dios por el orden de su vez,
 9Conforme á la costumbre del sacerdocio, salió en suerte á poner el incienso, entrando en el templo del Señor.
 10Y toda la multitud del pueblo estaba fuera orando á la hora del incienso.
 11Y se le apareció el ángel del Señor puesto en pie á la derecha del altar del incienso. (Lc. 1:8‑11)

J. N. Darby Translation

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6
Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the servicese;

JND Translation Notes

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e
Latreuo, as vers. 9,14; ch. 8.5; 10.2; 12.28; 13.10. see Note l, Matt. 4.10.

W. Kelly Translation

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6
Now these things having been thus constituted, into the first tabernacle indeed the priests entera at all times accomplishing the servicesb,

WK Translation Notes

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a
It will be noticed that it is the present here and the following verses; yet the present is not historical, but ethic; for the tabernacle in the wilderness is before the writer, not the temple.
b
Divine service is the idea, and this whether of the Jew as here, or of the Christian as in vs. 14.