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Hebrews 3

He. 3:18 KJV (With Strong’s)

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18
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
to whom
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
swaref he
omnuo (Greek #3660)
to swear, i.e. take (or declare on) oath
KJV usage: swear.
Pronounce: om-noo'-o
Origin: but obsolete ὄμω, for which another prolonged form ὀμόω (om-o'-o) is used in certain tenses
that
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
they should
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
enter
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
rest
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
katapausis (Greek #2663)
reposing down, i.e. (by Hebraism) abode
KJV usage: rest.
Pronounce: kat-ap'-ow-sis
Origin: from 2664
, but
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
to them that believed not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
apeitheo (Greek #544)
to disbelieve (wilfully and perversely)
KJV usage: not believe, disobedient, obey not, unbelieving.
Pronounce: ap-i-theh'-o
Origin: from 545
?*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
f
Dt. 1:34‑35• 34Y oyó Jehová la voz de vuestras palabras, y enojóse, y juró diciendo:
 35No verá hombre alguno de estos de esta mala generación, la buena tierra que juré había de dar á vuestros padres, (Dt. 1:34‑35)

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Rest

Cross References

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Ministry on This Verse

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to whom.
He. 3:11• 11Juré, pues, en mi ira: No entrarán en mi reposo. (He. 3:11)
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Nm. 14:30• 30Vosotros á la verdad no entraréis en la tierra, por la cual alcé mi mano de haceros habitar en ella; exceptuando á Caleb hijo de Jephone, y á Josué hijo de Nun. (Nm. 14:30)
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Dt. 1:34‑35• 34Y oyó Jehová la voz de vuestras palabras, y enojóse, y juró diciendo:
 35No verá hombre alguno de estos de esta mala generación, la buena tierra que juré había de dar á vuestros padres, (Dt. 1:34‑35)
but.
Nm. 14:11• 11Y Jehová dijo á Moisés: ¿Hasta cuándo me ha de irritar este pueblo? ¿hasta cuándo no me ha de creer con todas las señales que he hecho en medio de ellos?. (Nm. 14:11)
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Nm. 20:12• 12Y Jehová dijo á Moisés y á Aarón: Por cuanto no creísteis en mí, para santificarme en ojos de los hijos de Israel, por tanto, no meteréis esta congregación en la tierra que les he dado. (Nm. 20:12)
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Dt. 1:26‑32• 26Empero no quisisteis subir, antes fuisteis rebeldes al dicho de Jehová vuestro Dios;
 27Y murmurasteis en vuestras tiendas, diciendo: Porque Jehová nos aborrecía, nos ha sacado de tierra de Egipto, para entregarnos en mano del Amorrheo para destruirnos.
 28¿A dónde subimos? Nuestros hermanos han hecho desfallecer nuestro corazón, diciendo: Este pueblo es mayor y más alto que nosotros, las ciudades grandes y muradas hasta el cielo; y también vimos allí hijos de gigantes.
 29Entonces os dije: No temáis, ni tengáis miedo de ellos.
 30Jehová vuestro Dios, el cual va delante de vosotros, él peleará por vosotros, conforme á todas las cosas que hizo por vosotros en Egipto delante de vuestros ojos;
 31Y en el desierto has visto que Jehová tu Dios te ha traído, como trae el hombre á su hijo, por todo el camino que habéis andado, hasta que habéis venido á este lugar.
 32Y aun con esto no creisteis en Jehová vuestro Dios, (Dt. 1:26‑32)
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Dt. 9:23• 23Y cuando Jehová os envió desde Cades-barnea, diciendo: Subid y poseed la tierra que yo os he dado; también fuisteis rebeldes al dicho de Jehová vuestro Dios, y no lo creisteis, ni obedecisteis á su voz. (Dt. 9:23)
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Sal. 106:24‑26• 24Empero aborrecieron la tierra deseable: No creyeron á su palabra;
 25Antes murmuraron en sus tiendas, Y no oyeron la voz de Jehová.
 26Por lo que alzó su mano á ellos, En orden á postrarlos en el desierto, (Sal. 106:24‑26)
• It is not meant isolated acts, but insubjection to Himself; just the opposite of what Romans 1 calls the obedience of faith, now especially as He has revealed Himself in grace in the Lord Jesus. (“Hebrews 3:14-19” by W. Kelly)
• Where there is life, God warns by His Spirit (as in this epistle), He chastises and restores. Where it was only an outward influence, a faith devoid of life, and the conscience not reached, it is abandoned. (“Hebrews 3” by J.N. Darby)
• Thus we learn the root sin was unbelief. The unbelief left them exposed to their sins, and sins hardened their hearts. (“The Wilderness That Calls for the Service of Christ: Hebrews 3:7-19” by H. Smith)

J. N. Darby Translation

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18
And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the wordb?

JND Translation Notes

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b
Apeitheo. see Note e, John 3.36. "Who had not hearkened to the word" is, I apprehend, the true force here. It is taken from the LXX, Num. 14.43 and Deut. 1.26, which refer to the occasion on which God declared their carcases should fall in the wilderness.

W. Kelly Translation

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And to whom swore he that they should not enter into his rest but to those that disobeyed?