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Habakkuk 2

Hab. 2:5 KJV (With Strong’s)

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5
πYea also, because he transgresseth
bagad (Hebrew #898)
to cover (with a garment); figuratively, to act covertly; by implication, to pillage
KJV usage: deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), X very.
Pronounce: baw-gad'
Origin: a primitive root
by wine
yayin (Hebrew #3196)
wine (as fermented); by implication, intoxication
KJV usage: banqueting, wine, wine(-bibber).
Pronounce: yah'-yin
Origin: from an unused root meaning to effervesce
, he is a proud
yahiyr (Hebrew #3093)
elated; hence, arrogant
KJV usage: haughty, proud.
Pronounce: yaw-here'
Origin: probably from the same as 2022
man
geber (Hebrew #1397)
properly, a valiant man or warrior; generally, a person simply
KJV usage: every one, man, X mighty.
Pronounce: gheh'-ber
Origin: from 1396
, neither keepeth at home
navah (Hebrew #5115)
to rest (as at home); causatively (through the implied idea of beauty (compare 5116)), to celebrate (with praises)
KJV usage: keept at home, prepare an habitation.
Pronounce: naw-vaw'
Origin: a primitive root
, who enlargeth
rachab (Hebrew #7337)
to broaden (intransitive or transitive, literal or figurative)
KJV usage: be an en-(make) large(-ing), make room, make (open) wide.
Pronounce: raw-khab'
Origin: a primitive root
his desire
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
as hell
sh'owl (Hebrew #7585)
from 7592; Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates
KJV usage: grave, hell, pit.
Pronounce: sheh-ole'
Origin: or shol {sheh-ole'}
, and is as death
maveth (Hebrew #4194)
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
KJV usage: (be) dead((-ly)), death, die(-d).
Pronounce: maw'-veth
Origin: from 4191
, and cannot be satisfied
saba` (Hebrew #7646)
a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively)
KJV usage: have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
Pronounce: saw-bah'
Origin: or sabeay {saw-bay'-ah}
, but gathereth
'acaph (Hebrew #622)
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
KJV usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
Pronounce: aw-saf'
Origin: a primitive root
unto him all nations
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
, and heapeth
qabats (Hebrew #6908)
to grasp, i.e. collect
KJV usage: assemble (selves), gather (bring) (together, selves together, up), heap, resort, X surely, take up.
Pronounce: kaw-bats'
Origin: a primitive root
unto him all people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
:
π
or, How much more.

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Cross References

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Ministry on This Verse

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Yea also.
or, How much more.
he transgresseth.
Prov. 20:1• 1Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise. (Prov. 20:1)
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Prov. 23:29‑33• 29Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
30They that tarry long at the wine; they that go to seek mixed wine.
31Look not thou upon the wine when it is red, when it giveth his color in the cup, when it moveth itself aright.
32At the last it biteth like a serpent, and stingeth like an adder.
33Thine eyes shall behold strange women, and thine heart shall utter perverse things.
(Prov. 23:29‑33)
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Prov. 31:4‑5• 4It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
5Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
(Prov. 31:4‑5)
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Isa. 5:11‑12,22‑23• 11Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
12And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands.
22Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:
23Which justify the wicked for reward, and take away the righteousness of the righteous from him!
(Isa. 5:11‑12,22‑23)
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Isa. 21:5• 5Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield. (Isa. 21:5)
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Jer. 51:39• 39In their heat I will make their feasts, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith the Lord. (Jer. 51:39)
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Dan. 5:1‑4,23• 1Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
2Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.
3Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.
4They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
23But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
(Dan. 5:1‑4,23)
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Nah. 1:9‑10• 9What do ye imagine against the Lord? he will make an utter end: affliction shall not rise up the second time.
10For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
(Nah. 1:9‑10)
a proud man.
Hab. 2:4• 4Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. (Hab. 2:4)
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Psa. 138:6• 6Though the Lord be high, yet hath he respect unto the lowly: but the proud he knoweth afar off. (Psa. 138:6)
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Prov. 30:13‑14• 13There is a generation, O how lofty are their eyes! and their eyelids are lifted up.
14There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
(Prov. 30:13‑14)
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Isa. 2:11‑12,17• 11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.
12For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day.
(Isa. 2:11‑12,17)
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Isa. 16:6• 6We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so. (Isa. 16:6)
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Jer. 50:29• 29Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the Lord, against the Holy One of Israel. (Jer. 50:29)
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Dan. 5:20‑23• 20But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:
21And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.
22And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;
23But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
(Dan. 5:20‑23)
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James 4:6• 6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. (James 4:6)
keepeth.
who.
as hell.
gathereth.
Hab. 2:8‑10• 8Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.
9Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
10Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
(Hab. 2:8‑10)
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Isa. 14:16‑17• 16They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;
17That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?
(Isa. 14:16‑17)
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Jer. 25:9,17‑29• 9Behold, I will send and take all the families of the north, saith the Lord, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.
17Then took I the cup at the Lord's hand, and made all the nations to drink, unto whom the Lord had sent me:
18To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;
19Pharaoh king of Egypt, and his servants, and his princes, and all his people;
20And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,
21Edom, and Moab, and the children of Ammon,
22And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea,
23Dedan, and Tema, and Buz, and all that are in the utmost corners,
24And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,
25And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,
26And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.
27Therefore thou shalt say unto them, Thus saith the Lord of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.
28And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the Lord of hosts; Ye shall certainly drink.
29For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts.
(Jer. 25:9,17‑29)
 Then we find a remarkable series of what may be called strophes or stanzas, from verse 6 to the end of the chapter — a number of woes in regular succession, with a reason annexed to each case. Verse 5 seems to be a general introduction. (Habakkuk 2 by W. Kelly)
 The evil must be judged before the blessing can be introduced in power. Consequently the evil is now fully set out before us. The reason why the Chaldean must be taken in hand by God flow simply and necessarily from the moral nature of God — the impossibility that He should sustain one whom He had employed as His instrument when the instrument dared to exalt itself to the dishonour of God. (Habakkuk 2 by W. Kelly)
 His unsatisfied craving for power over others leads him to act with hellish desire to bring all nations under his control. (Habakkuk by H. Smith)

J. N. Darby Translation

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5
And moreover, the wine is treacherous: he is a proud manc, and keepeth not at rest, he enlargeth his desired as Sheol, and he is like death and cannot be satisfied; and he assembleth unto him all nations, and gathereth unto him all peoples.

JND Translation Notes

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c
Geber. Job 3.3.
d
Or "appetite"; lit. "soul." see Isa. 5.14.