Articles on

Genesis 5

Gn. 5:3 KJV (With Strong’s)

+
3
And Adam
'Adam (Hebrew #121)
Adam the name of the first man, also of a place in Palestine
KJV usage: Adam.
Pronounce: aw-dawm'
Origin: the same as 120
lived
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
an hundred
me'ah (Hebrew #3967)
properly, a primitive numeral; a hundred; also as a multiplicative and a fraction
KJV usage: hundred((-fold), -th), + sixscore.
Pronounce: may-aw'
Origin: or metyah {may-yaw'}
and thirty
shlowshiym (Hebrew #7970)
multiple of 7969; thirty; or (ordinal) thirtieth
KJV usage: thirty, thirtieth. Compare 7991.
Pronounce: shel-o-sheem'
Origin: or shloshiym {shel-o-sheem'}
years
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
, and begat
yalad (Hebrew #3205)
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV usage: bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Pronounce: yaw-lad'
Origin: a primitive root
a son in his own likeness
dmuwth (Hebrew #1823)
resemblance; concretely, model, shape; adverbially, like
KJV usage: fashion, like (-ness, as), manner, similitude.
Pronounce: dem-ooth'
Origin: from 1819
p, after his image
tselem (Hebrew #6754)
a phantom, i.e. (figuratively) illusion, resemblance; hence, a representative figure, especially an idol
KJV usage: image, vain shew.
Pronounce: tseh'-lem
Origin: from an unused root meaning to shade
; and called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
his name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
Seth
Sheth (Hebrew #8352)
put, i.e. substituted; Sheth, third son of Adam
KJV usage: Seth, Sheth.
Pronounce: shayth
Origin: from 7896
:

More on:

+

Cross References

+
A.M. 130.
B.C. 3874.
hundred.The chronology differs in the Hebrew Text, the Samaritan, the LXX., and Josephus.
The LXX. adds 100 years to each of the patriarchs Adam, Seth, Enos, Cainan, Mahalaleel, and Enoch, before the birth of their sons; while they take 20 from the age of Methuselah, and add 6 to that of Lamech.
Thus the space from the creation to the deluge is made 2,242 years, according to the Vatican copy, but 2,262 by the Alexandrine; and the sum total by Josephus is 2,265, by the Samaritan 1,307, and the Hebrew Text, 1,656.
The sum total from the Deluge to the 70th year of Terah, according to these authorities, is, Heb. 292; Sam. 942; Sept. Vat. 1,172; Alex. 1,072, and Josephus 1,002.in his.
Job 14:4• 4¿Quién hará limpio de inmundo? Nadie. (Job 14:4)
;
Job 15:14‑16• 14¿Qué cosa es el hombre para que sea limpio, Y que se justifique el nacido de mujer?
15He aquí que en sus santos no confía, Y ni los cielos son limpios delante de sus ojos:
16¿Cuánto menos el hombre abominable y vil, Que bebe la iniquidad como agua?
(Job 15:14‑16)
;
Job 25:4• 4¿Cómo pues se justificará el hombre con Dios? ¿Y cómo será limpio el que nace de mujer? (Job 25:4)
;
Sal. 14:2‑3• 2Jehová miró desde los cielos sobre los hijos de los hombres, Por ver si había algún entendido, Que buscara á Dios.
3Todos declinaron, juntamente se han corrompido: No hay quien haga bien, no hay ni siquiera uno.
(Sal. 14:2‑3)
;
Sal. 51:5• 5He aquí, en maldad he sido formado, Y en pecado me concibió mi madre. (Sal. 51:5)
;
Lc. 1:35• 35Y respondiendo el ángel le dijo: El Espíritu Santo vendrá sobre ti, y la virtud del Altísimo te hará sombra; por lo cual también lo Santo que nacerá, será llamado Hijo de Dios. (Lc. 1:35)
;
Jn. 3:6• 6Lo que es nacido de la carne, carne es; y lo que es nacido del Espíritu, espíritu es. (Jn. 3:6)
;
Ro. 5:12• 12De consiguiente, vino la reconciliación por uno, así como el pecado entró en el mundo por un hombre, y por el pecado la muerte, y la muerte así pasó á todos los hombres, pues que todos pecaron. (Ro. 5:12)
;
1 Co. 15:39• 39Toda carne no es la misma carne; mas una carne ciertamente es la de los hombres, y otra carne la de los animales, y otra la de los peces, y otra la de las aves. (1 Co. 15:39)
;
Ef. 2:3• 3Entre los cuales todos nosotros también vivimos en otro tiempo en los deseos de nuestra carne, haciendo la voluntad de la carne y de los pensamientos; y éramos por naturaleza hijos de ira, también como los demás. (Ef. 2:3)
called.

J. N. Darby Translation

+
3
And Adam lived a hundred and thirty years, and begot a son in his likeness, after his image, and called his name Seth.