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Genesis 43

Gen. 43:14 KJV (With Strong’s)

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14
And God
'el (Hebrew #410)
strength; as adjective, mighty; especially the Almighty (but used also of any deity)
KJV usage: God (god), X goodly, X great, idol, might(-y one), power, strong. Compare names in "-el."
Pronounce: ale
Origin: shortened from 352
Almighty
Shadday (Hebrew #7706)
the Almighty
KJV usage: Almighty.
Pronounce: shad-dah'-ee
Origin: from 7703
give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
you mercy
racham (Hebrew #7356)
compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden
KJV usage: bowels, compassion, damsel, tender love, (great, tender) mercy, pity, womb.
Pronounce: rakh'-am
Origin: from 7355
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
a the man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
, that he may send away
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
your other
'acher (Hebrew #312)
properly, hinder; generally, next, other, etc.
KJV usage: (an-)other man, following, next, strange.
Pronounce: akh-air'
Origin: from 309
brother
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
, and Benjamin
Binyamiyn (Hebrew #1144)
son of (the) right hand; Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
KJV usage: Benjamin.
Pronounce: bin-yaw-mene'
Origin: from 1121 and 3225
. βIf
'aher (Hebrew #834)
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
KJV usage: X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Pronounce: ash-er'
Origin: a primitive relative pronoun (of every gender and number)
I be bereaved
shakol (Hebrew #7921)
properly, to miscarry, i.e. suffer abortion; by analogy, to bereave (literally or figuratively)
KJV usage: bereave (of children), barren, cast calf (fruit, young), be (make) childless, deprive, destroy, X expect, lose children, miscarry, rob of children, spoil.
Pronounce: shaw-kole'
Origin: a primitive root
b of my children, I am bereaved
shakol (Hebrew #7921)
properly, to miscarry, i.e. suffer abortion; by analogy, to bereave (literally or figuratively)
KJV usage: bereave (of children), barren, cast calf (fruit, young), be (make) childless, deprive, destroy, X expect, lose children, miscarry, rob of children, spoil.
Pronounce: shaw-kole'
Origin: a primitive root
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a
Neh. 1:11• 11O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer. (Neh. 1:11)
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Psa. 37:5• 5Commit thy way unto the Lord; trust also in him; and he shall bring it to pass. (Psa. 37:5)
β
or, and I, as I have been, etc.
b
Esther 4:16• 16Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish. (Esther 4:16)

More on:

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Almighty,
Benjamin,
God,
Man,
Mercy

Cross References

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Ministry on This Verse

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And God.
Gen. 17:1• 1And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. (Gen. 17:1)
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Gen. 22:14• 14And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the Lord it shall be seen. (Gen. 22:14)
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Gen. 32:11‑28• 11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.
 12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
 13And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;
 14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,
 15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.
 16And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.
 17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
 18Then thou shalt say, They be thy servant Jacob's; it is a present sent unto my lord Esau: and, behold, also he is behind us.
 19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.
 20And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
 21So went the present over before him: and himself lodged that night in the company.
 22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.
 23And he took them, and sent them over the brook, and sent over that he had.
 24And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
 25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.
 26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
 27And he said unto him, What is thy name? And he said, Jacob.
 28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. (Gen. 32:11‑28)
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Gen. 39:21• 21But the Lord was with Joseph, and showed him mercy, and gave him favor in the sight of the keeper of the prison. (Gen. 39:21)
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Ezra 7:27• 27Blessed be the Lord God of our fathers, which hath put such a thing as this in the king's heart, to beautify the house of the Lord which is in Jerusalem: (Ezra 7:27)
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Neh. 1:11• 11O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer. (Neh. 1:11)
;
Esther 4:16• 16Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish. (Esther 4:16)
;
Psa. 37:5‑7• 5Commit thy way unto the Lord; trust also in him; and he shall bring it to pass.
 6And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.
 7Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. (Psa. 37:5‑7)
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Psa. 85:7• 7Show us thy mercy, O Lord, and grant us thy salvation. (Psa. 85:7)
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Psa. 100:5• 5For the Lord is good; his mercy is everlasting; and his truth endureth to all generations. (Psa. 100:5)
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Psa. 119:41• 41VAU. Let thy mercies come also unto me, O Lord, even thy salvation, according to thy word. (Psa. 119:41)
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Prov. 1:1• 1The proverbs of Solomon the son of David, king of Israel; (Prov. 1:1)
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Prov. 16:7• 7When a man's ways please the Lord, he maketh even his enemies to be at peace with him. (Prov. 16:7)
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Prov. 21:1• 1The king's heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will. (Prov. 21:1)
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Isa. 49:13• 13Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the Lord hath comforted his people, and will have mercy upon his afflicted. (Isa. 49:13)
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Luke 1:50• 50And his mercy is on them that fear him from generation to generation. (Luke 1:50)
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Acts 7:10• 10And delivered him out of all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house. (Acts 7:10)
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Acts 21:14• 14And when he would not be persuaded, we ceased, saying, The will of the Lord be done. (Acts 21:14)
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1 Tim. 1:2,16• 2Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
 16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. (1 Tim. 1:2,16)
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Titus 1:4• 4To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. (Titus 1:4)
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2 John 3• 3Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. (2 John 3)
If I be, etc.
or, and I, as I have been, etc.
Esther 4:16• 16Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish. (Esther 4:16)
See on ver.
Gen. 43:11• 11And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds: (Gen. 43:11)
• Now Israel yields, however it might wring his heart, and with careful instructions that all should be done honestly and with comeliness, he surrenders his beloved, the more beloved because of the missing link, recalling the proper patriarchal name of strength in their weakness. It was after a long interval, when God recalled it thus to Jacob, and along with El-Shaddai, the name of Israel (Gen. 35:10, 11) with glorious promises yet to be fulfilled in Israel's sons. (“Joseph: 16. Jacob Lets Benjamin Go” by W. Kelly)
• Having made all his plans, Jacob finally commends his sons to the mercy of God Almighty. He puts his plans first and God Almighty second. (“The Brethren Tested” by H. Smith)

J. N. Darby Translation

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14
And the Almighty *God give you mercy before the man, that he may send awayf your other brother and Benjamin! And I, if I be bereaved of children, am bereaved.

JND Translation Notes

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f
Lit. "return to you."