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Genesis 27

Gen. 27:35 KJV (With Strong’s)

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35
And he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Thy brother
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
with subtilty
mirmah (Hebrew #4820)
fraud
KJV usage: craft, deceit(-ful, -fully), false, feigned, guile, subtilly, treachery.
Pronounce: meer-maw'
Origin: from 7411 in the sense of deceiving
d, and hath taken away
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
thy blessing
Brakah (Hebrew #1293)
benediction; by implication prosperity
KJV usage: blessing, liberal, pool, present.
Pronounce: ber-aw-kaw'
Origin: from 1288
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2 Kings 10:19• 19And now call me all the prophets of Baal, all his servants, and all his priests: let none be wanting; for I have a great sacrifice to do to Baal; whoever shall be wanting shall not live. But Jehu did it in subtilty, in order that he might bring destruction upon the servants of Baal. (2 Kings 10:19)
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Mal. 2:10• 10Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers? (Mal. 2:10)
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1 Thess. 4:6• 6that he should not over-reach and wrong his brother in the matter; because the Lord is an avenger in respect of all these things, even as we told you before and fully testified. (1 Thess. 4:6)

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Blessing

Cross References

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Gen. 27:19‑23• 19And Jacob said to his father, I [am] Esau, thy firstborn; I have done according as thou didst say to me, Arise, I pray thee, sit and eat of thy venison, in order that thy soul may bless me.
 20And Isaac said to his son, How [is] this [that] thou hast found [it] so quickly, my son? And he said, Because Jehovah thy God brought [it] before me.
 21And said Isaac to Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou [be] my very son Esau or not.
 22And Jacob went near unto Isaac his father; and he felt him and said, The voice [is] Jacob's voice, but the hands [are] Esau's hands.
 23And he discerned him not, because his hands were hairy as his brother Esau's hands; and he blessed him. (Gen. 27:19‑23)
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2 Kings 10:19• 19And now call me all the prophets of Baal, all his servants, and all his priests: let none be wanting; for I have a great sacrifice to do to Baal; whoever shall be wanting shall not live. But Jehu did it in subtilty, in order that he might bring destruction upon the servants of Baal. (2 Kings 10:19)
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Job 13:7• 7For God do ye speak wickedly,{HR}And for him do ye talk deceit? (Job 13:7)
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Mal. 2:10• 10Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers? (Mal. 2:10)
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Rom. 3:7‑8• 7For if the truth of God abounded in my lie to his glory, why any longer am I too judged as a sinner?
 8and not, even as we are slanderously reported, and even as some give out that we say, “Let us do evil that good things may come?” whose judgment is just. (Rom. 3:7‑8)
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2 Cor. 4:7• 7But we have this treasure in earthenware vessels, that the surpassingness of the power may be God's, and not of us, (2 Cor. 4:7)
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1 Thess. 4:6• 6that he should not over-reach and wrong his brother in the matter; because the Lord is an avenger in respect of all these things, even as we told you before and fully testified. (1 Thess. 4:6)

J. N. Darby Translation

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35
And he said, Thy brother came with subtilty, and has taken away thy blessing.

W. Kelly Translation

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35
And he said, Thy brother came with subtlety and has taken away thy blessing.