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1 Thessalonians 4

1 Thess. 4:6 KJV (With Strong’s)

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6
That
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
man go beyond
huperbaino (Greek #5233)
to transcend, i.e. (figuratively) to overreach
KJV usage: go beyond.
Pronounce: hoop-er-bah'-ee-no
Origin: from 5228 and the base of 939
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ζdefraud
pleonekteo (Greek #4122)
to be covetous, i.e. (by implication) to over-reach
KJV usage: get an advantage, defraud, make a gain.
Pronounce: pleh-on-cek-teh'-o
Origin: from 4123
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
brother
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
ηin
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
any matter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pragma (Greek #4229)
a deed; by implication, an affair; by extension, an object (material)
KJV usage: business, matter, thing, work.
Pronounce: prag'-mah
Origin: from 4238
: because that
dioti (Greek #1360)
on the very account that, or inasmuch as
KJV usage: because (that), for, therefore.
Pronounce: dee-ot'-ee
Origin: from 1223 and 3754
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
is the avenger
ekdikos (Greek #1558)
carrying justice out, i.e. a punisher
KJV usage: a (re-)venger.
Pronounce: ek'-dik-os
Origin: from 1537 and 1349
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
such
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
we
proepo (Greek #4277)
to say already, to predict
KJV usage: forewarn, say (speak, tell) before. Compare 4280.
Pronounce: pro-ep'-o
Origin: from 4253 and 2036
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
have forewarned
proepo (Greek #4277)
to say already, to predict
KJV usage: forewarn, say (speak, tell) before. Compare 4280.
Pronounce: pro-ep'-o
Origin: from 4253 and 2036
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
testified
diamarturomai (Greek #1263)
to attest or protest earnestly, or (by implication) hortatively
KJV usage: charge, testify (unto), witness.
Pronounce: dee-am-ar-too'-rom-ahee
Origin: from 1223 and 3140
.
ζ
or, oppress, or, overreach.
η
or, in the.

More on:

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Avenger; Avenger of Blood

Cross References

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Ministry on This Verse

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go.
Ex. 20:15,17• 15{i}Thou shalt not steal.{/i}
 17{i}Thou shalt not desire thy neighbour's house, thou shalt not desire thy neighbour's wife, nor his bondman, nor his handmaid, nor his ox, nor his ass, nor anything that is thy neighbour's.{/i} (Ex. 20:15,17)
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Lev. 19:11,13• 11Υe shall not steal, and ye shall not deal falsely, and ye shall not lie one to another.
 13Thou shalt not oppress thy neighbour, nor rob him. The wages of the hired servant shall not abide with thee all night until the morning. (Lev. 19:11,13)
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Deut. 24:7• 7{i}If a man be found who hath stolen one of his brethren of the children of Israel, and who hath treated him as a slave and sold him, that thief shall die; and thou shalt put evil away from thy midst.{/i} (Deut. 24:7)
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Deut. 25:13‑16• 13{i}Thou shalt not have in thy bag divers weights, a great and a small.{/i}
 14{i}Thou shalt not have in thy house divers ephahs, a great and a small.{/i}
 15{i}A perfect and just weight shalt thou have; a perfect and just ephah shalt thou have; that thy days may be prolonged in the land that Jehovah thy God giveth thee.{/i}
 16{i}For every one that doeth such things, every one that doeth unrighteousness, is an abomination to Jehovah thy God.{/i} (Deut. 25:13‑16)
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Prov. 11:1• 1A false balance [is] abomination to Jehovah,{HR}But a just weight his delight. (Prov. 11:1)
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Prov. 16:11• 11The just balance and scales [are] of Jehovah;{HR}All the weights of the bag [are] his work. (Prov. 16:11)
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Prov. 20:14• 14Naught, naught, saith the buyer;{HR}But when he is gone his way, then he boasteth. (Prov. 20:14)
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Prov. 20:23• 23Divers weights [are] an abomination to Jehovah;{HR}And a false balance [is] not good. (Prov. 20:23)
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Prov. 28:24• 24{i}Whoso robbeth his father and his mother, and saith,{HR}It is no transgression,{HR}The same is the companion of a destroyer.{/i} (Prov. 28:24)
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Isa. 5:7• 7For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold bloodshed; for righteousness, but behold a cry. (Isa. 5:7)
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Isa. 59:4‑7• 4None sueth in righteousness, none pleadeth in truthfulness. They trust in vanity, and speak falsehood; they conceive mischief, and bring forth iniquity.
 5They hatch serpents' eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
 6Their webs shall not become garments, neither shall they cover themselves with their works; their works [are] works of iniquity, and the act of violence [is] in their hands.
 7Their feet run to evil, and they make haste to shed innocent blood; their thoughts [are] thoughts of iniquity; desolation and destruction [are] in their paths. (Isa. 59:4‑7)
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Jer. 9:4• 4{i}Take ye heed every one of his friend, and confide not in any brother; for every brother only supplanteth, and every friend goeth about with slander.{/i} (Jer. 9:4)
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Ezek. 22:13• 13Therefore, behold, I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee. (Ezek. 22:13)
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Ezek. 45:9‑14• 9Thus saith the Lord Jehovah; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord Jehovah.
 10Ye shall have just balances, and a just ephah, and a just bath.
 11The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer; the measure thereof shall be after the homer.
 12And the shekel shall be twenty gerahs; twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.
 13This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:
 14Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer: (Ezek. 45:9‑14)
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Amos 8:5‑6• 5{i}saying, When will the new moon be gone, that we may sell corn? and the Sabbath, that we may set forth wheat? making the ephah small and the shekel great, and falsifying the balances for deceit:{/i}
 6{i}that we may buy the poor for silver, and the needy for a pair of shoes; and that we may sell the refuse of the wheat.{/i} (Amos 8:5‑6)
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Zeph. 3:5• 5The just Jehovah is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame. (Zeph. 3:5)
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Mal. 3:5• 5And I will come near to you to judgment, and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith Jehovah of hosts. (Mal. 3:5)
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Mark 10:19• 19Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. (Mark 10:19)
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1 Cor. 6:7‑9• 7Already therefore it is altogether a fault in you that ye go to law among yourselves. Why are ye not rather wronged? why are ye not rather defrauded?
 8But ye do wrong and defraud, and this brethren.
 9What! know ye not that unjust [men] shall not inherit God's kingdom? Do not err: neither fornicators, nor idolaters, nor adulterers, nor abusers of themselves as women, nor abusers of themselves with men, (1 Cor. 6:7‑9)
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Eph. 4:28• 28Let him that stealeth steal no longer but rather labour, working what is good with his own hands, that he may have to distribute to him that hath need. (Eph. 4:28)
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James 5:4• 4Behold, the hire of the labourers who reaped your fields, that is kept back of you crieth out, and the cries of those that reaped entered into the ears of Jehovah of hosts. (James 5:4)
defraud.
or, oppress.
or, over-reach.
Lev. 25:14,17• 14And if thou sell aught to thy neighbour, or buy of thy neighbour's hand, ye shall not overreach one another.
 17And ye shall not overreach one another; but thou shalt fear thy God; for I [am] Jehovah your God. (Lev. 25:14,17)
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1 Sam. 12:3‑4• 3{i}Here I am: testify against me before Jehovah, and before his anointed. Whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I injured? or of whose hand have I received any ransom and blinded mine eyes therewith? and I will restore it to you.{/i}
 4{i}And they said, Thou hast not defrauded us, and thou hast not injured us, neither hast thou taken aught of any man's hand{/i}. (1 Sam. 12:3‑4)
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Prov. 22:22• 22Rob not the poor, because he [is] poor,{HR}Neither oppress the afflicted in the gate; (Prov. 22:22)
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Jer. 7:6• 6if ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: (Jer. 7:6)
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Mic. 2:2• 2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage. (Mic. 2:2)
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Zeph. 3:1• 1Woe to her that is filthy and polluted, to the oppressing city! (Zeph. 3:1)
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James 2:6• 6But ye dishonoured the poor [man]. Do not the rich oppress you, and they drag you before tribunals? (James 2:6)
in any matter.
or, in the matter.
the Lord
Deut. 32:35• 35{i}Vengeance is mine, and recompense,{HR}For the time when their foot shall slip.{HR}For the day of their calamity is at hand,{HR}And the things that shall come upon them make haste.{HR}{/i} (Deut. 32:35)
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Job 31:13‑14• 13If I despised the right of my bondman{HR}Or of my bondmaid, in their contending with me,
 14What then shall I do when God [El] ariseth?{HR}And when he visiteth, what shall I answer him? (Job 31:13‑14)
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Psa. 94:1• 1O Jehovah God to whom vengeance belongeth,{HR}O God to whom vengeance belongeth, shine forth. (Psa. 94:1)
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Psa. 140:12• 12I know that Jehovah will maintain the poor one's cause,{HR}The right of the needy. (Psa. 140:12)
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Prov. 22:22‑23• 22Rob not the poor, because he [is] poor,{HR}Neither oppress the afflicted in the gate;
 23For Jehovah will plead their cause,{HR}And despoil the soul of those that despoil them. (Prov. 22:22‑23)
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Eccl. 5:8• 8If thou seest the oppression of the poor,{HR}And the violent taking away of judgment{HR}And justice in a province,{HR}Marvel not at the matter:{HR}For one higher than the high regardeth;{HR}And there are higher than they. (Eccl. 5:8)
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Isa. 1:23‑24• 23Thy princes [are] rebellious, and companions of thieves; every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
 24Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies. (Isa. 1:23‑24)
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Rom. 1:18• 18For there is revealed God's wrath from heaven upon all ungodliness and unrighteousness of men that hold the truth in unrighteousness. (Rom. 1:18)
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Rom. 12:19• 19avenge not yourselves, beloved, but give place to wrath; for it is written, “To me [belongeth] vengeance, I will requite,” saith the Lord. (Rom. 12:19)
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Eph. 5:6• 6Let no one deceive you by vain words; for on account of these things cometh the wrath of God upon the sons of disobedience. (Eph. 5:6)
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2 Thess. 1:8• 8in flaming fire, rendering vengeance to those that know not God and to those that obey not the gospel of our Lord Jesus; (2 Thess. 1:8)
as we.
Luke 12:5• 5{i}But{/i} I will show you whom ye shall fear: Fear him, who after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. (Luke 12:5)
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Gal. 5:21• 21envyings, murders, drunkennesses, revels, and things like these, as to which I forewarn you, even as also I forewarned, that they who do such things shall not inherit God's kingdom. (Gal. 5:21)
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Eph. 4:17• 17This then I say and testify in [the] Lord that ye should no longer walk even as also the rest of the nations walk in vanity of their mind, (Eph. 4:17)
• If anyone despised his brother, taking advantage of his feebleness of mind to encroach upon his rights in this respect, it would be to despise not man but God, who would Himself remember it. (“1 Thessalonians 4” by J.N. Darby)
• It is the Apostle's delicate way of referring to the same uncleanness, especially in married circumstances where the rights of a brother were infringed. This demanded and receives special notice. For as the brotherhood of Christians casts them into free and happy and intimate intercourse, there would be peculiar danger in these very circumstances lest Satan should tempt where flesh was not kept by faith in the place of death. (“On 1 Thessalonians 4:1-12” by W. Kelly)

J. N. Darby Translation

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not overstepping the rights of and wronging his brother in the matteri, because the Lord is the avenger of all these things, even as we also told you before, and have fully testified.

JND Translation Notes

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i
A mild expression for intercourse with a female, as his wife or another's.

W. Kelly Translation

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6
that he should not over-reach and wrong his brother in thea matter; because the Lord is an avenger in respect of all these things, even as we told you before and fully testified.

WK Translation Notes

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a
There is no real ground to introduce a new topic here, like the word "any," in the KJV.