Go
Articles on

Genesis 22

Gen. 22:12 KJV (With Strong’s)

+
12
And he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Lay
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
not thine hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
upon
'el (Hebrew #413)
a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
KJV usage: about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Pronounce: ale
Origin: (but only used in the shortened constructive form sel {el})
the lad
na`ar (Hebrew #5288)
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
KJV usage: babe, boy, child, damsel (from the margin), lad, servant, young (man).
Pronounce: nah'-ar
Origin: from 5287
, neither do thou
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
any thing
muwmah (Hebrew #3972)
properly, a speck or point, i.e. (by implication) something; with negative, nothing
KJV usage: fault, + no(-ught), ought, somewhat, any ((no-))thing.
Pronounce: meh-oo'-maw
Origin: apparently a form of 3971
unto himf: for now
`attah (Hebrew #6258)
at this time, whether adverb, conjunction or expletive
KJV usage: henceforth, now, straightway, this time, whereas.
Pronounce: at-taw'
Origin: from 6256
I know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
that thou fearest
yare' (Hebrew #3373)
fearing; morally, reverent
KJV usage: afraid, fear (-ful).
Pronounce: yaw-ray'
Origin: from 3372
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
g, seeing thou hast not
lo' (Hebrew #3808)
or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows)
KJV usage: X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
Pronounce: lo
Origin: or lowi {lo}
withheld
chasak (Hebrew #2820)
to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; also (by interch. with 2821) to observe
KJV usage: assuage, X darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.
Pronounce: khaw-sak'
Origin: a primitive root
thy son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, thine only
yachiyd (Hebrew #3173)
properly, united, i.e. sole; by implication, beloved; also lonely; (feminine) the life (as not to be replaced)
KJV usage: darling, desolate, only (child, son), solitary.
Pronounce: yaw-kheed'
Origin: from 3161
son from me.
f
Mic. 6:7‑8• 7Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
 8He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? (Mic. 6:7‑8)
g
Gen. 26:5• 5Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws. (Gen. 26:5)
;
1 Sam. 15:22• 22And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. (1 Sam. 15:22)
;
Psa. 25:12• 12What man is he that feareth the Lord? him shall he teach in the way that he shall choose. (Psa. 25:12)
;
Psa. 147:11• 11The Lord taketh pleasure in them that fear him, in those that hope in his mercy. (Psa. 147:11)
;
Mal. 4:2• 2But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall. (Mal. 4:2)

More on:

+
God,
Son

Cross References

+

Ministry on This Verse

+
Lay.
1 Sam. 15:22• 22And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. (1 Sam. 15:22)
;
Job 5:19• 19He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee. (Job 5:19)
;
Jer. 19:5• 5They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind: (Jer. 19:5)
;
Mic. 6:6‑8• 6Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
 7Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
 8He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? (Mic. 6:6‑8)
;
1 Cor. 10:13• 13There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. (1 Cor. 10:13)
;
2 Cor. 8:12• 12For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. (2 Cor. 8:12)
;
Heb. 11:19• 19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. (Heb. 11:19)
now.
Gen. 20:11• 11And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake. (Gen. 20:11)
;
Gen. 26:5• 5Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws. (Gen. 26:5)
;
Gen. 42:18• 18And Joseph said unto them the third day, This do, and live; for I fear God: (Gen. 42:18)
;
Ex. 20:20• 20And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not. (Ex. 20:20)
;
1 Sam. 12:24‑25• 24Only fear the Lord, and serve him in truth with all your heart: for consider how great things he hath done for you.
 25But if ye shall still do wickedly, ye shall be consumed, both ye and your king. (1 Sam. 12:24‑25)
;
1 Sam. 15:22• 22And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. (1 Sam. 15:22)
;
Neh. 5:15• 15But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God. (Neh. 5:15)
;
Job 28:28• 28And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding. (Job 28:28)
;
Psa. 1:6• 6For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish. (Psa. 1:6)
;
Psa. 2:11• 11Serve the Lord with fear, and rejoice with trembling. (Psa. 2:11)
;
Psa. 25:12,14• 12What man is he that feareth the Lord? him shall he teach in the way that he shall choose.
 14The secret of the Lord is with them that fear him; and he will show them his covenant. (Psa. 25:12,14)
;
Psa. 111:10• 10The fear of the Lord is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever. (Psa. 111:10)
;
Psa. 112:1• 1Praise ye the Lord. Blessed is the man that feareth the Lord, that delighteth greatly in his commandments. (Psa. 112:1)
;
Psa. 147:11• 11The Lord taketh pleasure in them that fear him, in those that hope in his mercy. (Psa. 147:11)
;
Prov. 1:7• 7The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction. (Prov. 1:7)
;
Eccl. 8:12‑13• 12Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
 13But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God. (Eccl. 8:12‑13)
;
Eccl. 12:13• 13Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. (Eccl. 12:13)
;
Jer. 32:40• 40And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me. (Jer. 32:40)
;
Mal. 4:2• 2But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall. (Mal. 4:2)
;
Matt. 5:16• 16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. (Matt. 5:16)
;
Matt. 10:37‑38• 37He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
 38And he that taketh not his cross, and followeth after me, is not worthy of me. (Matt. 10:37‑38)
;
Matt. 16:24• 24Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. (Matt. 16:24)
;
Matt. 19:29• 29And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. (Matt. 19:29)
;
Acts 9:31• 31Then had the churches rest throughout all Judea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied. (Acts 9:31)
;
Heb. 12:28• 28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: (Heb. 12:28)
;
James 2:18,21‑22• 18Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works.
 21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
 22Seest thou how faith wrought with his works, and by works was faith made perfect? (James 2:18,21‑22)
;
Rev. 19:5• 5And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great. (Rev. 19:5)
seeing.
John 3:16• 16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16)
;
Rom. 5:8• 8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. (Rom. 5:8)
;
Rom. 8:32• 32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? (Rom. 8:32)
;
1 John 4:9‑10• 9In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
 10Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. (1 John 4:9‑10)
• Mark, it is “now I know.” It had never been proved before. It was there, no doubt, and, if there, God knew it; but the valuable point here, is, that God founds His knowledge of it upon the palpable evidence afforded at the altar upon Mount Moriah. (“Genesis 22” by C.H. Mackintosh)

J. N. Darby Translation

+
12
And he said, Stretch not out thy hand against the lad, neither do anything to him; for now I know that thou fearest God, and hast not withheld thy son, thine only son, from me.