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Ezra 3

Ezra 3:5 KJV (With Strong’s)

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5
And afterward
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
offered the continual
tamiyd (Hebrew #8548)
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
KJV usage: alway(-s), continual (employment, -ly), daily, ((n-))ever(-more), perpetual.
Pronounce: taw-meed'
Origin: from an unused root meaning to stretch
l burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
, both of the new moons
chodesh (Hebrew #2320)
the new moon; by implication, a month
KJV usage: month(-ly), new moon.
Pronounce: kho'-desh
Origin: from 2318
, and of all the set feasts
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
m of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
that were consecrated
qadash (Hebrew #6942)
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
KJV usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.
Pronounce: kaw-dash'
Origin: a primitive root
, and of every one that willingly offered
nadab (Hebrew #5068)
to impel; hence, to volunteer (as a soldier), to present spontaneously
KJV usage: offer freely, be (give, make, offer self) willing(-ly).
Pronounce: naw-dab'
Origin: a primitive root
a freewill offering
ndabah (Hebrew #5071)
properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift
KJV usage: free(-will) offering, freely, plentiful, voluntary(-ily, offering), willing(-ly), offering).
Pronounce: ned-aw-baw'
Origin: from 5068
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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Ministry on This Verse

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the continual.
Ex. 29:38‑42• 38{i}And this is what thou shalt offer upon the altar—two lambs of the first year, day by day continually.{/i}
39{i}The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer between the two evenings.{/i}
40{i}And with the one lamb a tenth part of wheaten flour mingled with beaten oil, a fourth part of a hin; and a drink-offering, a fourth part of a hin of wine.{/i}
41{i}And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah.{/i}
42{i}It shall be a continual burnt-offering throughout your generations at the entrance of the tent of meeting before Jehovah, where I will meet with you, to speak there with thee.{/i}
(Ex. 29:38‑42)
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Num. 28:3‑11,19,27• 3{i}And say unto them, This is the offering by fire which ye shall present to Jehovah: two yearling lambs without blemish, day by day, as a continual burnt-offering.{/i}
4{i}The one lamb shalt thou offer in the morning, and the other lamb thou shalt offer between the two evenings;{/i}
5{i}and a tenth part of an ephah of fine flour for an oblation, mingled with beaten oil, a fourth part of a hin:{/i}
6{i}it is the continual burnt-offering which was ordained on mount Sinai for a sweet odour, an offering by fire to Jehovah.{/i}
7{i}And the drink-offering thereof shall be a fourth part of a hin for one lamb; in the sanctuary shall the drink-offering of strong drink be poured out to Jehovah.{/i}
8{i}And the second lamb thou shalt offer between the two evenings; with the like oblation as that of the morning, and the like drink-offering, shalt thou offer it as an offering by fire of a sweet odour to Jehovah.{/i}
9And on the Sabbath-day two lambs of the first year without spot, and two-tenth deals of flour for a meal-offering, {i}mingled with oil, and the drink-offering thereof:{/i}
10{i}it is the burnt-offering of the Sabbath, for each Sabbath besides the continual burnt-offering, and its drink-offering.{/i}
11And in the beginnings of your months ye shall offer a burnt-offering unto Jehovah; two young bullocks, and one ram, seven lambs of the first year without spot,
19but ye shall offer the burnt-offering for a sweet savour unto Jehovah; two young bullocks, one ram, and seven lambs of the first year{i}; they shall be unto you without blemish;{/i}
27but ye shall offer the burnt-offering for a sweet savour unto Jehovah; two young bullocks, one ram, and seven lambs of the first year.
(Num. 28:3‑11,19,27)
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Num. 29:2,8,13• 2{i}And ye shall offer a burnt-offering for a sweet odour to Jehovah: one young bullock, one ram, seven yearling lambs without blemish;{/i}
8but ye shall offer a burnt-offering unto the Lord for a sweet savour; one young bullock, one ram, and seven lambs of the first year ({i}without blemish shall they be unto you{/i});
13and ye shall offer a burnt-offering, a sacrifice made by fire, of a sweet savour unto Jehovah; thirteen young bullocks, two rams, and fourteen lambs of the first year ({i}they shall be without blemish{/i});
(Num. 29:2,8,13)
willingly.
 “Every one that willingly offered a freewill offering unto the Lord”(Ezra 3:5). The Holy Spirit should likewise have liberty in the assembly for all to offer up that which they have received of the Lord: the brothers in prayer and scripture, the sisters in singing and thanksgiving. (The Feast of Tabernacles - Ezra 3:4-6 by N. Simon)
 Whatever they may have practiced in Babylon, whatever had been their traditional rites and customs, all these had been left behind in the scene of their captivity; and now, delivered and brought back, nothing could satisfy them short of the authority of the written Word. (The Book of Ezra: Restoration From Babylon: Ezra 3:1-7 by E. Dennett)
 When God's Spirit is acting in power, He fills the hearts of many of His people to overflowing, and the vessel, not being able to contain the blessing, runs over in thanksgiving and praise to God. This is the secret both of devotedness and worship. (The Book of Ezra: Restoration From Babylon: Ezra 3:1-7 by E. Dennett)

J. N. Darby Translation

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5
and afterwards the continual burnt-offering, and those of the new moons, and of all the set feasts of Jehovah that were consecrated, and of every one that willingly offered a voluntary offering to Jehovah.

W. Kelly Translation

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5
and afterward offered the continual burnt offering. and those of the new moons, and of all the set feasts of Jehovah that were consecrated, and of every one that willingly offered a voluntary offering to Jehovah.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)