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Ezekiel 34

Ezek. 34:4 KJV (With Strong’s)

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Theo diseased
chalah (Hebrew #2470)
properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
KJV usage: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.
Pronounce: khaw-law'
Origin: a primitive root (compare 2342, 2470, 2490)
have ye not strengthened
chazaq (Hebrew #2388)
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
KJV usage: aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Pronounce: khaw-zak'
Origin: a primitive root
, neither have ye healed
rapha' (Hebrew #7495)
a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure
KJV usage: cure, (cause to) heal, physician, repair, X thoroughly, make whole. See 7503.
Pronounce: raw-faw'
Origin: or raphah {raw-faw'}
that which was sick
chalah (Hebrew #2470)
properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
KJV usage: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.
Pronounce: khaw-law'
Origin: a primitive root (compare 2342, 2470, 2490)
, neither have ye bound up
chabash (Hebrew #2280)
to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule
KJV usage: bind (up), gird about, govern, healer, put, saddle, wrap about.
Pronounce: khaw-bash'
Origin: a primitive root
that which was broken
shabar (Hebrew #7665)
to burst (literally or figuratively)
KJV usage: break (down, off, in pieces, up), broken((-hearted)), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view (by mistake for 7663).
Pronounce: shaw-bar'
Origin: a primitive root
, neither have ye brought again
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
that which was driven away
nadach (Hebrew #5080)
to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
KJV usage: banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.
Pronounce: naw-dakh'
Origin: a primitive root
, neither have ye sought
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
q that which was lost
'abad (Hebrew #6)
properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
KJV usage: break, destroy(- uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
Pronounce: aw-bad'
Origin: a primitive root
; but with force
chozqah (Hebrew #2394)
vehemence (usually in a bad sense)
KJV usage: force, mightily, repair, sharply.
Pronounce: khoz-kaw'
Origin: feminine of 2392
r and with cruelty
perek (Hebrew #6531)
fracture, i.e. severity
KJV usage: cruelty, rigour.
Pronounce: peh'-rek
Origin: from an unused root meaning to break apart
have ye ruled
radah (Hebrew #7287)
to tread down, i.e. subjugate; specifically, to crumble off
KJV usage: (come to, make to) have dominion, prevail against, reign, (bear, make to) rule,(-r, over), take.
Pronounce: raw-daw'
Origin: a primitive root
them.
o
Jer. 8:22• 22Is there no balm in Gilead? is there no physician there? Why then is there no dressing applied for the healing of the daughter of my people? (Jer. 8:22)
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Heb. 12:12• 12Wherefore lift up the hands that hang down, and the failing knees; (Heb. 12:12)
q
Luke 15:4• 4What man of you having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the wilderness and go after that which is lost, until he find it? (Luke 15:4)
r
1 Peter 5:2‑3• 2shepherd the flock of God which is among you, exercising oversight, not by necessity, but willingly; not for base gain, but readily;
 3not as lording it over your possessions, but being models for the flock. (1 Peter 5:2‑3)

Cross References

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diseased.
Ezek. 34:16• 16I will seek the lost, and bring again that which was driven away, and will bind up the broken, and will strengthen that which was sick; but I will destroy the fat and the strong: I will feed them with judgment. (Ezek. 34:16)
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Isa. 56:10• 10His watchmen are all of them blind, they are without knowledge; they are all dumb dogs that cannot bark, dreaming, lying down, loving to slumber: (Isa. 56:10)
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Jer. 8:22• 22Is there no balm in Gilead? is there no physician there? Why then is there no dressing applied for the healing of the daughter of my people? (Jer. 8:22)
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Zech. 11:15‑16• 15And Jehovah said unto me, Take unto thee yet the instruments of a foolish shepherd.
 16For behold, I will raise up a shepherd in the land, who shall not visit those that are about to perish, neither shall seek that which is strayed away, nor heal that which is wounded, nor feed that which is sound; but he will eat the flesh of the fat, and tear their hoofs in pieces. (Zech. 11:15‑16)
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Matt. 9:36• 36But when he saw the crowds he was moved with compassion for them, because they were harassed, and cast away as sheep not having a shepherd. (Matt. 9:36)
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Heb. 12:12• 12Wherefore lift up the hands that hang down, and the failing knees; (Heb. 12:12)
sought.
Matt. 10:6• 6but go rather to the lost sheep of the house of Israel. (Matt. 10:6)
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Matt. 18:12‑13• 12What think ye? If a certain man should have a hundred sheep, and one of them be gone astray, does he not, leaving the ninety and nine on the mountains, go and seek the one that has gone astray?
 13And if it should come to pass that he find it, verily I say unto you, he rejoices more because of it than because of the ninety and nine not gone astray. (Matt. 18:12‑13)
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Luke 15:4‑6• 4What man of you having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the wilderness and go after that which is lost, until he find it?
 5and having found it, he lays it upon his own shoulders, rejoicing;
 6and being come to the house, calls together the friends and the neighbours, saying to them, Rejoice with me, for I have found my lost sheep. (Luke 15:4‑6)
but with.
Ex. 1:13‑14• 13And the Egyptians made the children of Israel serve with harshness;
 14and they embittered their life with hard labour in clay and bricks, and in all manner of labour in the field: all their labour with which they made them serve was with harshness. (Ex. 1:13‑14)
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Jer. 22:13• 13Woe unto him that buildeth his house by unrighteousness, and his upper chambers by injustice; that taketh his neighbour's service without wages, and giveth him not his earning; (Jer. 22:13)
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Matt. 21:35• 35And the husbandmen took his bondmen, and beat one, killed another, and stoned another. (Matt. 21:35)
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Matt. 24:49• 49and begin to beat his fellow-bondmen, and eat and drink with the drunken; (Matt. 24:49)
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2 Cor. 1:24• 24Not that we rule over your faith, but are fellow-workmen of your joy: for by faith ye stand. (2 Cor. 1:24)
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James 5:1‑6• 1Go to now, ye rich, weep, howling over your miseries that are coming upon you.
 2Your wealth is become rotten, and your garments moth-eaten.
 3Your gold and silver is eaten away, and their canker shall be for a witness against you, and shall eat your flesh as fire. Ye have heaped up treasure in the last days.
 4Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of the Lord of sabaoth.
 5Ye have lived luxuriously on the earth and indulged yourselves; ye have nourished your hearts as in a day of slaughter;
 6ye have condemned, ye have killed the just; he does not resist you. (James 5:1‑6)
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1 Peter 5:2‑3• 2shepherd the flock of God which is among you, exercising oversight, not by necessity, but willingly; not for base gain, but readily;
 3not as lording it over your possessions, but being models for the flock. (1 Peter 5:2‑3)
;
Rev. 13:14‑17• 14And it deceives those that dwell upon the earth by reason of the signs which it was given to it to work before the beast, saying to those that dwell upon the earth to make an image to the beast, which has the wound of the sword, and lived.
 15And it was given to it to give breath to the image of the beast, that the image of the beast should also speak, and should cause that as many as should not do homage to the image of the beast should be killed.
 16And it causes all, the small and the great, and the rich and the poor, and the free and the bondmen, that they should give them a mark upon their right hand or upon their forehead;
 17and that no one should be able to buy or sell save he that had the mark, the name of the beast, or the number of its name. (Rev. 13:14‑17)
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Rev. 17:5‑6• 5and upon her forehead a name written, Mystery, great Babylon, the mother of the harlots, and of the abominations of the earth.
 6And I saw the woman drunk with the blood of the saints, and with the blood of the witnesses of Jesus. And I wondered, seeing her, with great wonder. (Rev. 17:5‑6)

J. N. Darby Translation

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The weak have ye not strengthened, nor have ye healed the sick, and ye have not bound up what was broken, neither have ye brought again that which was driven away, neither have ye sought for that which was lost; but with harshness and with rigour have ye ruled over them.