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Exodus 8

Ex. 8:9 KJV (With Strong’s)

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9
And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Pharaoh
Par`oh (Hebrew #6547)
Paroh, a general title of Egyptian kings
KJV usage: Pharaoh.
Pronounce: par-o'
Origin: of Egyptian derivation
, γGlory
pa'ar (Hebrew #6286)
to gleam, i.e. (causatively) embellish; figuratively, to boast; also to explain (i.e. make clear) oneself; denominative from 6288, to shake a tree
KJV usage: beautify, boast self, go over the boughs, glorify (self), glory, vaunt self.
Pronounce: paw-ar'
Origin: a primitive root
over me: δwhen
mathay (Hebrew #4970)
properly, extent (of time); but used only adverbially (especially with other particle prefixes), when (either relative or interrogative)
KJV usage: long, when.
Pronounce: maw-thah'ee
Origin: from an unused root meaning to extend
shall I entreat
`athar (Hebrew #6279)
to burn incense in worship, i.e. intercede (reciprocally, listen to prayer)
KJV usage: intreat, (make) pray(-er).
Pronounce: aw-thar'
Origin: a primitive root (rather denominative from 6281)
for thee, and for thy servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
, and for thy people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, ζto destroy
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
the frogs
tsphardea` (Hebrew #6854)
a marsh-leaper, i.e. frog
KJV usage: frog.
Pronounce: tsef-ar-day'-ah
Origin: from 6852 and a word elsewhere unused meaning a swamp
from thee and thy houses
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
, that they may remain
sha'ar (Hebrew #7604)
properly, to swell up, i.e. be (causatively, make) redundant
KJV usage: leave, (be) left, let, remain, remnant, reserve, the rest.
Pronounce: shaw-ar'
Origin: a primitive root
in the river
y`or (Hebrew #2975)
a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt, including its collateral trenches; also the Tigris, as the main river of Assyria
KJV usage: brook, flood, river, stream.
Pronounce: yeh-ore'
Origin: of Egyptian origin
only?
γ
or, have this honor over me.
δ
or, against when.
ζ
to cut off.

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Cross References

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Ministry on This Verse

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 {v.9-11} Moses responded to this request, and fixed the time for the entreaty, that, in the divine answer to it, Pharaoh might as certainly recognize the hand of the Lord as in the infliction of the judgment. It is beautiful to notice God’s tender ways of grace, even with a hardened sinner. If there be but the slightest turning of heart to Him, although He knows that it is not real, there is readiness to hear—a striking testimony to the fact that He willeth not the sinner’s death, that indeed He is not willing that any should perish, but that all should come to repentance (2 Peter 3:9). (Judgments Upon Egypt: Exodus 7-11 by E. Dennett)

J. N. Darby Translation

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9
And Moses said to Pharaoh, Glory overc me, for what time shall I intreat for thee, and for thy bondmen, and for thy people, to cut off the frogs from thee and from thy houses; so that they shall remain in the river only?

JND Translation Notes

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c
Others, "Fix for me."

W. Kelly Translation

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9
And Moses said to Pharaoh, Glory over me, for what time shall I intreat for thee, and for thy bondmen, and for thy people, to cut off the frogs from thee and from thy houses; so that they shall remain in the river only?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)