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Exodus 7

Ex. 7:14 KJV (With Strong’s)

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14
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
, Pharaoh’s
Par`oh (Hebrew #6547)
Paroh, a general title of Egyptian kings
KJV usage: Pharaoh.
Pronounce: par-o'
Origin: of Egyptian derivation
heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
is hardened
kabed (Hebrew #3515)
heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)
KJV usage: (so) great, grievous, hard(-ened), (too) heavy(-ier), laden, much, slow, sore, thick.
Pronounce: kaw-bade'
Origin: from 3513
f, he refuseth
ma'en (Hebrew #3985)
to refuse
KJV usage: refuse, X utterly.
Pronounce: maw-ane'
Origin: a primitive root
g to let the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
go
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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Pharaoh's.
he refuseth.
 Now God Himself appears on the scene, and a succession of terrible judgments falls upon Pharaoh and his land—judgments which will be known while time shall last as “the plagues of Egypt.” They are ten in number. First, the waters of the Nile are turned into blood (7:14-25); then follow the plagues of frogs (8:1-15), of lice (8:16-19), of the swarms of flies (8:20-32), of the murrain of the cattle (9:1-7), of boils (9:8-12), of thunder and hail (9:18-35), of the locusts (10:1-20), of darkness (10:21-29), and finally that of the death of the firstborn of man and beast (11; 12). The Psalmist recounts them more than once in graphic language when celebrating the mighty works of the Lord in song—describing “how He had wrought His signs in Egypt, and His wonders in the field of Zoan” (Psa. 78:43) (Psa. 78:43; see also Psa. 105:26-36). (Judgments Upon Egypt: Exodus 7-11 by E. Dennett)
 His conflict was with Pharaoh and all that wherein Pharaoh trusted. We therefore read that He executed judgment upon the gods of Egypt (Ex. 12:12; Num. 33:4). (Judgments Upon Egypt: Exodus 7-11 by E. Dennett)
 Here were ten plagues sent upon Egypt. The last, the death of the firstborn, was specially directed against Pharaoh, being the execution of the threat concerning the death of his son, should he refuse to let Israel go. This plague stands by itself. The nine others are formed in three groups of three. The first and second of each group have in each case a preliminary warning, the third none. (The First Three Plagues of Egypt by H.F. Witherby)
 In the ten plagues of Egypt we see a divine fullness of judgment and a, completion of it upon all the gods of Egypt. The number nine was symbolically most important to the Egyptians; it signified “either the gods of a locality or the entire Pantheon.” (The First Three Plagues of Egypt by H.F. Witherby)
 The plagues were signs as well as judgments – they were sent to prove who Jehovah was, in a land which once knew sufficient of God to restrain it from idolatry, but which “did not like to retain God in” its “knowledge,” and which consequently had sunk into the grossest idolatry. (The First Three Plagues of Egypt by H.F. Witherby)

J. N. Darby Translation

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14
And Jehovah said to Moses, Pharaoh’s heart is hardenede: he refuseth to let the people go.

JND Translation Notes

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e
Lit. "heavy." so ch. 9.7, and similarly chs. 8.15,32; 9.34; 10.1.

W. Kelly Translation

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14
And Jehovah said to Moses, Pharaoh’s heart is hardened: he refuseth to let the people go.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)