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Exodus 38

Ex. 38:8 KJV (With Strong’s)

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8
And he made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
thed laver
kiyowr (Hebrew #3595)
from the same as 3564; properly, something round (as excavated or bored), i.e. a chafing-dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl; also (for the same reason) a pulpit or platform
KJV usage: hearth, laver, pan, scaffold.
Pronounce: kee-yore'
Origin: or kiyor {kee-yore'}
of brass
nchosheth (Hebrew #5178)
copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
KJV usage: brasen, brass, chain, copper, fetter (of brass), filthiness, steel.
Pronounce: nekh-o'-sheth
Origin: for 5154
, and the foot
ken (Hebrew #3653)
a stand, i.e. pedestal or station
KJV usage: base, estate, foot, office, place, well.
Pronounce: kane
Origin: the same as 3651, used as a noun
of it of brass
nchosheth (Hebrew #5178)
copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
KJV usage: brasen, brass, chain, copper, fetter (of brass), filthiness, steel.
Pronounce: nekh-o'-sheth
Origin: for 5154
, of the βlookingglasses
mar'ah (Hebrew #4759)
a vision; also (causatively) a mirror
KJV usage: looking glass, vision.
Pronounce: mar-aw'
Origin: feminine of 4758
of the women γassembling
tsaba' (Hebrew #6633)
to mass (an army or servants)
KJV usage: assemble, fight, perform, muster, wait upon, war.
Pronounce: tsaw-baw'
Origin: a primitive root
, which assembled
tsaba' (Hebrew #6633)
to mass (an army or servants)
KJV usage: assemble, fight, perform, muster, wait upon, war.
Pronounce: tsaw-baw'
Origin: a primitive root
at the door
pethach (Hebrew #6607)
an opening (literally), i.e. door (gate) or entrance way
KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Pronounce: peh'-thakh
Origin: from 6605
of the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
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Cross References

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the laver.
Ex. 30:18‑21• 18Thou shalt also make a laver of copper, and its stand of copper, for washing; and thou shalt put it between the tent of meeting and the altar, and shalt put water in it.
19And Aaron and his sons shall wash their hands and their feet out of it.
20When they go into the tent of meeting, they shall wash with water, that they may not die; or when they come near to the altar to serve, to burn an offering by fire to Jehovah.
21And they shall wash their hands and their feet, that they may not die; and it shall be an everlasting statute for them, for him and for his seed throughout their generations.
(Ex. 30:18‑21)
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Ex. 40:7,30‑32• 7And thou shalt set the laver between the tent of meeting and the altar, and shalt put water in it.
30And he set the laver between the tent of meeting and the altar, and put water in it for washing.
31And Moses and Aaron and his sons washed their hands and their feet out of it:
32when they went into the tent of meeting, and when they drew near to the altar, they washed; as Jehovah had commanded Moses.
(Ex. 40:7,30‑32)
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1 Kings 7:23‑26,38• 23And he made the sea, molten, ten cubits from brim to brim, round all about; and its height was five cubits; and a line of thirty cubits encompassed it round about.
24And under the brim of it round about there were colocynths, encompassing it, ten in a cubit enclosing the sea round about; two rows of colocynths, cast when it was cast.
25It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was above upon them, and all their hinder parts were inward.
26And its thickness was a hand-breadth, and its brim was like the work of the brim of a cup, with lily-blossoms; it held two thousand baths.
38And he made ten lavers of brass: one laver contained forty baths; every laver was four cubits; upon every one of the ten bases one laver.
(1 Kings 7:23‑26,38)
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Psa. 26:6• 6I will wash my hands in innocency, and will encompass thine altar, O Jehovah, (Psa. 26:6)
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Zech. 13:1• 1In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. (Zech. 13:1)
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John 13:10• 10Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all. (John 13:10)
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Titus 3:5‑6• 5not on the principle of works which have been done in righteousness which *we* had done, but according to his own mercy he saved us through the washing of regeneration and renewal of the Holy Spirit,
6which he poured out on us richly through Jesus Christ our Saviour;
(Titus 3:5‑6)
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Heb. 9:10• 10consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right. (Heb. 9:10)
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1 John 3:7• 7Children, let no man lead you astray; he that practises righteousness is righteous, even as *he* is righteous. (1 John 3:7)
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Rev. 1:5• 5and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood, (Rev. 1:5)
looking glasses.
or, brazen glasses.The word {maroth,} from {raah,} to see, denotes reflectors, or mirrors, of any kind.
That these could not have been looking glasses, as in our translation, is sufficiently evident, not only from the glass not being then in use, but also from the impossibility of making the brazen laver of such materials.
The first mirrors known among men, were the clear fountain and unruffled lake.
The first artificial ones were made of polished brass, afterwards of steel, and when luxury increased, of silver; but at a very early period, they were made of a mixed metal, particularly of tin and copper, the best of which, as Pliny informs us, were formerly manufactured at Brundusium.
When the Egyptians went to their temples, according to St. Cyril, they always carried their mirrors with them.
The Israelitish women probably did the same; and Dr. Shaw says, that looking-glasses are still part of the dress of Moorish women, who carry them constantly hung at their breasts.assembling.
Heb. assembling by troops.It is supposed that these women kept watch during the night. Among the ancients, women were generally employed as door-keepers.
See 1 Sa 2:22.

J. N. Darby Translation

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8
And he made the laver of copper, and its stand of copper, of the mirrors of the crowds of women who crowded before the entrance of the tent of meeting.