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Hebrews 9

Heb. 9:10 KJV (With Strong’s)

+
10
Which stood only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
meats
broma (Greek #1033)
food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
KJV usage: meat, victuals.
Pronounce: bro'-mah
Origin: from the base of 977
i and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drinks
poma (Greek #4188)
a beverage
KJV usage: drink.
Pronounce: pom'-ah
Origin: from the alternate of 4095
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
divers
diaphoros (Greek #1313)
varying; also surpassing
KJV usage: differing, divers, more excellent.
Pronounce: dee-af'-or-os
Origin: from 1308
washings
baptismos (Greek #909)
ablution (ceremonial or Christian)
KJV usage: baptism, washing.
Pronounce: bap-tis-mos'
Origin: from 907
k, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
carnal
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
δordinances
dikaioma (Greek #1345)
an equitable deed; by implication, a statute or decision
KJV usage: judgment, justification, ordinance, righteousness.
Pronounce: dik-ah'-yo-mah
Origin: from 1344
l, imposed
epikeimai (Greek #1945)
to rest upon (literally or figuratively)
KJV usage: impose, be instant, (be) laid (there-, up-)on, (when) lay (on), lie (on), press upon.
Pronounce: ep-ik'-i-mahee
Origin: from 1909 and 2749
on them until
mechri (Greek #3360)
as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas 891 refers especially to the space of time or place intervening) or conjunction)
KJV usage: till, (un-)to, until.
Pronounce: mekh'-ree
Origin: or μεχρίς (mekh-ris') from 3372
the time
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
of reformation
diorthosis (Greek #1357)
rectification, i.e. (specially) the Messianic restauration
KJV usage: reformation.
Pronounce: dee-or'-tho-sis
Origin: from a compound of 1223 and a derivative of 3717, meaning to straighten thoroughly
.
i
Lev. 11:2• 2Speak unto the children of Israel, saying, These are the animals which ye shall eat of all the beasts which are on the earth. (Lev. 11:2)
,etc.
k
Num. 19:7• 7And the priest shall wash his garments, and he shall bathe his flesh in water, and afterwards he shall come into the camp; and the priest shall be unclean until the even; (Num. 19:7)
etc.
l
Eph. 2:15• 15having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace; (Eph. 2:15)
δ
or, rites, or, ceremonies.

More on:

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Carnal,
Ordinance,
reformation,
Washing

Cross References

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in meats.
Heb. 13:9• 9Be not carried away with various and strange doctrines; for it is good that the heart be confirmed with grace, not meats; those who have walked in which have not been profited by them. (Heb. 13:9)
;
Lev. 11:2‑47• 2Speak unto the children of Israel, saying, These are the animals which ye shall eat of all the beasts which are on the earth.
 3Whatever hath cloven hoofs, and feet quite split open, and cheweth the cud, among the beasts--that shall ye eat.
 4Only these shall ye not eat of those that chew the cud, or of those with cloven hoofs: the camel, for it cheweth the cud, but hath not cloven hoofs--it shall be unclean unto you;
 5and the rock-badger, for it cheweth the cud, but hath not cloven hoofs--it shall be unclean unto you;
 6and the hare, for it cheweth the cud, but hath not cloven hoofs--it shall be unclean unto you;
 7and the swine, for it hath cloven hoofs, and feet quite split open, but it cheweth not the cud--it shall be unclean unto you.
 8Of their flesh shall ye not eat, and their carcase shall ye not touch: they shall be unclean unto you.
 9These shall ye eat of all that are in the waters: whatever hath fins and scales in waters, in seas and in rivers, these shall ye eat;
 10but all that have not fins and scales in seas and in rivers, of all that swarm in the waters, and of every living soul which is in the waters--they shall be an abomination unto you.
 11They shall be even an abomination unto you: of their flesh shall ye not eat, and their carcase ye shall have in abomination.
 12Whatever in the waters hath no fins and scales, that shall be an abomination unto you.
 13And these shall ye have in abomination of the fowls; they shall not be eaten; an abomination shall they be: the eagle, and the ossifrage, and the sea-eagle,
 14and the falcon, and the kite, after its kind;
 15every raven after its kind;
 16and the female ostrich and the male ostrich, and the sea-gull, and the hawk, after its kind;
 17and the owl, and the gannet, and the ibis,
 18and the swan, and the pelican, and the carrion vulture,
 19and the stork; the heron after its kind, and the hoopoe, and the bat.
 20Every winged crawling thing that goeth upon all four shall be an abomination unto you.
 21Yet these shall ye eat of every winged crawling thing that goeth upon all four: those which have legs above their feet with which to leap upon the earth.
 22These shall ye eat of them: the arbeh after its kind, and the solam after its kind, and the hargol after its kind, and the hargab after its kind.
 23But every winged crawling thing that hath four feet shall be an abomination unto you.
 24And by these ye shall make yourselves unclean; whoever toucheth their carcase shall be unclean until the even.
 25And whoever carrieth ought of their carcase shall wash his garments, and be unclean until the even.
 26Every beast that hath cloven hoofs, but not feet quite split open, nor cheweth the cud, shall be unclean unto you: every one that toucheth them shall be unclean.
 27And whatever goeth on its paws, among all manner of beasts that go upon all four, those are unclean unto you: whoever toucheth their carcase shall be unclean until the even.
 28And he that carrieth their carcase shall wash his garments, and be unclean until the even: they shall be unclean unto you.
 29And these shall be unclean unto you among the crawling things which crawl on the earth: the mole, and the field-mouse, and the lizard, after its kind;
 30and the groaning lizard, and the great red lizard, and the climbing lizard, and the chomet, and the chameleon.
 31These shall be unclean unto you among all that crawl: whoever toucheth them when they are dead, shall be unclean until the even.
 32And on whatever any of them when they are dead doth fall, it shall be unclean; all vessels of wood, or garment, or skin, or sack, every vessel wherewith work is done--it shall be put into water, and be unclean until the even; then shall it be clean.
 33And every earthen vessel into which any of them falleth--whatever is in it shall be unclean; and ye shall break it.
 34All food that is eaten on which such water hath come shall be unclean; and all drink that is drunk shall be unclean, in every such vessel.
 35And everything where upon any part of their carcase falleth shall be unclean; oven and hearth shall be broken down: they are unclean, and shall be unclean unto you.
 36Nevertheless, a spring or a well, a quantity of water, shall be clean. But he that toucheth their carcase shall be unclean.
 37And if any part of their carcase fall upon any sowing-seed which is to be sown, it shall be clean;
 38but if water have been put on the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
 39And if any beast which is to you for food die, he that toucheth the carcase thereof shall be unclean until the even.
 40And he that eateth of its carcase shall wash his garments, and be unclean until the even: he also that carrieth its carcase shall wash his garments, and be unclean until the even.
 41And every crawling thing which crawleth on the earth shall be an abomination; it shall not be eaten.
 42Whatever goeth on the belly, and whatever goeth on all four, and all that have a great many feet, of every manner of crawling thing which crawleth on the earth--these ye shall not eat; for they are an abomination.
 43Ye shall not make yourselves abominable through any crawling thing which crawleth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
 44For I am Jehovah your God; and ye shall hallow yourselves, and ye shall be holy; for I am holy; and ye shall not make yourselves unclean through any manner of crawling thing which creepeth on the earth.
 45For I am Jehovah who brought you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
 46This is the law of cattle, and of fowl, and of every living soul that moveth in the waters, and of every soul that crawleth on the earth;
 47to make a difference between the unclean and the clean, and between the beast that is to be eaten and the beast that is not to be eaten. (Lev. 11:2‑47)
;
Deut. 14:3‑21• 3Thou shalt not eat any abominable thing.
 4These are the beasts which ye shall eat: the ox, the sheep, and the goat;
 5the hart, and the gazelle, and the stag, and the wild goat, and the dishon and the oryx, and the wild sheep.
 6And every beast that hath cloven hoofs, and the feet quite split open into double hoofs, and which cheweth the cud, among the beasts, that ye shall eat.
 7Only these ye shall not eat of those that chew the cud, or of those with hoofs cloven and split open: the camel, and the hare, and the rock-badger; for they chew the cud, but have not cloven hoofs--they shall be unclean unto you;
 8and the swine, for it hath cloven hoofs, yet cheweth not the cud--it shall be unclean unto you. Of their flesh shall ye not eat, and their carcase shall ye not touch.
 9These shall ye eat of all that are in the waters: whatsoever hath fins and scales shall ye eat;
 10but whatsoever hath not fins and scales ye shall not eat: it shall be unclean unto you.
 11All clean birds shall ye eat.
 12But these are they of which ye shall not eat: the eagle, and the ossifrage, and the sea-eagle,
 13and the falcon, and the kite, and the black kite after its kind;
 14and every raven after its kind;
 15and the female ostrich, and the male ostrich, and the sea-gull, and the hawk after its kind;
 16the owl, and the ibis and the swan,
 17and the pelican, and the carrion vulture, and the gannet,
 18and the stork, and the heron after its kind, and the hoopoe, and the bat.
 19And every winged crawling thing shall be unclean unto you; they shall not be eaten.
 20All clean fowls shall ye eat.
 21Ye shall eat of no carcase; thou shalt give it unto the stranger that is within thy gates, that he may eat it, or sell it unto a foreigner; for thou art a holy people to Jehovah thy God. Thou shalt not boil a kid in its mother's milk. (Deut. 14:3‑21)
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Ezek. 4:14• 14Then said I, Ah, Lord Jehovah! behold, my soul hath not been defiled, and from my youth up even until now have I not eaten of that which dieth of itself, or of that which is torn; neither came there abominable flesh into my mouth. (Ezek. 4:14)
;
Acts 10:13‑15• 13And there was a voice to him, Rise, Peter, slay and eat.
 14And Peter said, In no wise, Lord; for I have never eaten anything common or unclean.
 15And there was a voice again the second time to him, What God has cleansed, do not *thou* make common. (Acts 10:13‑15)
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Col. 2:16• 16Let none therefore judge you in meat or in drink, or in matter of feast, or new moon, or sabbaths, (Col. 2:16)
divers.
Heb. 6:2• 2of the doctrine of washings, and of imposition of hands, and of resurrection of the dead, and of eternal judgment; (Heb. 6:2)
;
Heb. 6•  (Heb. 6)
:*Gr:;
Heb. 10:22• 22let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water. (Heb. 10:22)
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Ex. 29:4• 4And Aaron and his sons thou shalt bring near the entrance of the tent of meeting, and shalt bathe them with water. (Ex. 29:4)
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Ex. 30:19‑21• 19And Aaron and his sons shall wash their hands and their feet out of it.
 20When they go into the tent of meeting, they shall wash with water, that they may not die; or when they come near to the altar to serve, to burn an offering by fire to Jehovah.
 21And they shall wash their hands and their feet, that they may not die; and it shall be an everlasting statute for them, for him and for his seed throughout their generations. (Ex. 30:19‑21)
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Ex. 40:12• 12And thou shalt bring Aaron and his sons near, at the entrance of the tent of meeting, and bathe them with water. (Ex. 40:12)
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Lev. 14:8‑9• 8And he that is to be cleansed shall wash his garments, and shave all his hair, and bathe in water, and he shall be clean; and afterwards shall he come into the camp, and shall abide outside his tent seven days.
 9And it shall come to pass on the seventh day, that he shall shave all his hair, his head, and his beard, and his eyebrows, even all his hair shall he shave, and he shall wash his garments, and shall bathe his flesh in water, and he is clean. (Lev. 14:8‑9)
;
Lev. 16:4,24• 4A holy linen vest shall he put on, and linen trousers shall be upon his flesh, and he shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; and he shall bathe his flesh in water, and put them on.
 24and he shall bathe his flesh with water in a holy place, and put on his garments, and go forth, and offer his burnt-offering, and the burnt-offering of the people, and make atonement for himself, and for the people. (Lev. 16:4,24)
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Lev. 17:15‑16• 15And every soul that eateth of a dead carcase, or of that which was torn, be it one home-born, or a stranger, he shall wash his clothes, and bathe in water, and be unclean until the even: then he shall be clean.
 16And if he wash them not nor bathe his flesh, then he shall bear his iniquity. (Lev. 17:15‑16)
;
Lev. 22:6• 6--a person that toucheth any such shall be unclean until even, and shall not eat of the holy things; but he shall bathe his flesh with water, (Lev. 22:6)
;
Num. 19:7‑21• 7And the priest shall wash his garments, and he shall bathe his flesh in water, and afterwards he shall come into the camp; and the priest shall be unclean until the even;
 8and he that hath burned it shall wash his garments in water, and bathe his flesh in water, and shall be unclean until the even.
 9And a clean man shall gather the ashes of the heifer, and deposit them outside the camp in a clean place, and it shall be kept for the assembly of the children of Israel for a water of separation: it is a purification for sin.
 10And he that hath gathered the ashes of the heifer shall wash his clothes, and be unclean until the even. And it shall be unto the children of Israel, and unto the stranger that sojourneth among them, an everlasting statute.
 11He that toucheth a dead person, any dead body of a man, shall be unclean seven days.
 12He shall purify himself with it on the third day, and on the seventh day he shall be clean; but if he purify not himself the third day, then the seventh day he shall not be clean.
 13Whoever toucheth a dead person, the dead body of a man that is dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel; for the water of separation was not sprinkled upon him: he shall be unclean; his uncleanness is yet upon him.
 14This is the law, when a man dieth in a tent: every one that cometh into the tent, and all that is in the tent, shall be unclean seven days.
 15And every open vessel, which hath no covering bound upon it, shall be unclean.
 16And every one that toucheth one that is slain with a sword in the open fields, or a dead person, or the bone of a man, or a grave, shall be unclean seven days.
 17And they shall take for the unclean of the ashes of the purification-offering that hath been burned, and shall put running water thereon in a vessel;
 18and a clean man shall take hyssop, and dip it in the water, and sprinkle it on the tent, and upon all the utensils, and upon the persons that were there, and upon him that hath touched the bone, or the one slain, or the dead person, or the grave;
 19and the clean shall sprinkle it on the unclean on the third day, and on the seventh day; and he shall purify him on the seventh day; and he shall wash his garments, and bathe himself in water, and shall be clean at even.
 20And the man that is unclean, and doth not purify himself, that soul shall be cut off from the midst of the congregation, for he hath defiled the sanctuary of Jehovah: the water of separation hath not been sprinkled on him: he is unclean.
 21And it shall be an everlasting statute unto them. And he that sprinkleth the water of separation shall wash his garments, and he that toucheth the water of separation shall be unclean until even. (Num. 19:7‑21)
;
Deut. 21:6• 6And all the elders of that city, that are nearest unto him that is slain, shall wash their hands over the heifer whose neck is broken in the watercourse, (Deut. 21:6)
;
Deut. 23:11• 11and it shall be, towards evening, he shall bathe in water: and at the going down of the sun he may come inside the camp. (Deut. 23:11)
carnal.
Heb. 9:1• 1The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one. (Heb. 9:1)
;
Heb. 7:16• 16who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life. (Heb. 7:16)
;
Gal. 4:3,9• 3So we also, when we were children, were held in bondage under the principles of the world;
 9but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage? (Gal. 4:3,9)
;
Eph. 2:15• 15having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace; (Eph. 2:15)
;
Col. 2:20‑22• 20If ye have died with Christ from the elements of the world, why as if alive in the world do ye subject yourselves to ordinances?
 21Do not handle, do not taste, do not touch,
 22(things which are all for destruction in the using of them:) according to the injunctions and teachings of men, (Col. 2:20‑22)
ordinances.
or, rites, or, ceremonies.
until.
Heb. 2:5• 5For he has not subjected to angels the habitable world which is to come, of which we speak; (Heb. 2:5)
;
Heb. 6:5• 5and have tasted the good word of God, and the works of power of the age to come, (Heb. 6:5)
;
Gal. 4:4• 4but when the fulness of the time was come, God sent forth his Son, come of woman, come under law, (Gal. 4:4)
;
Eph. 1:10• 10for the administration of the fulness of times; to head up all things in the Christ, the things in the heavens and the things upon the earth; in him, (Eph. 1:10)

J. N. Darby Translation

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10
consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right.

W. Kelly Translation

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10
onlya with meats and drinks and differentb washings, ordinances of flesh imposed until a season of rectification.

WK Translation Notes

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a
In verse 10 the T. R. is unreliable.
b
Or, "divers."