Go
Articles on

Exodus 3

Ex. 3:9 KJV (With Strong’s)

+
9
Now therefore, behold, the cry
tsa`aqah (Hebrew #6818)
a shriek
KJV usage: cry(-ing).
Pronounce: tsah-ak-aw'
Origin: from 6817
of the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
is come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
unto me: and I have also seen
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
the oppression
lachats (Hebrew #3906)
distress
KJV usage: affliction, oppression.
Pronounce: lakh'-ats
Origin: from 3905
wherewith the Egyptians
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
oppress
lachats (Hebrew #3905)
properly, to press, i.e. (figuratively) to distress
KJV usage: afflict, crush, force, hold fast, oppress(-or), thrust self.
Pronounce: law-khats'
Origin: a primitive root
them.

More on:

+
Egyptians,
Israel

Cross References

+
the cry.
Ex. 3:7• 7And Jehovah said, Seeing I have seen the affliction of my people that [are] in Egypt, and have heard their cry because of their taskmasters; for I know their sorrows; (Ex. 3:7)
;
Ex. 2:23• 23And it came to pass during these many days, that the king of Egypt died. And the children of Israel sighed because of the bondage, and cried; and their cry came up to God because of the bondage. (Ex. 2:23)
and I have.
Ex. 3:7• 7And Jehovah said, Seeing I have seen the affliction of my people that [are] in Egypt, and have heard their cry because of their taskmasters; for I know their sorrows; (Ex. 3:7)
;
Ex. 1:11,13‑14,22• 11And they set over them task-masters to oppress them with their burdens. And they built store-cities for Pharaoh, Pithom and Raamses .
 13And the Egyptians made the children of Israel serve with rigor;
 14and they embittered their life with hard labour in clay and bricks, and in all manner of service in the field: all their service with which they made them serve [was] with rigor.
 22And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, but every daughter ye shall save alive. (Ex. 1:11,13‑14,22)
;
Psa. 12:5• 5Because of the oppression of the afflicted,{HR}Because of the groaning of the needy,{HR}Now will I arise, saith Jehovah;{HR}I will place in safety [from] him that puffeth at him. (Psa. 12:5)
;
Prov. 22:22‑23• 22Rob not the poor, because he [is] poor,{HR}Neither oppress the afflicted in the gate;
 23For Jehovah will plead their cause,{HR}And despoil the soul of those that despoil them. (Prov. 22:22‑23)
;
Eccl. 4:1• 1Then I returned and saw all the oppressions{HR}That are done under the sun:{HR}And behold, the tears of such as were oppressed,{HR}And they had no comforter;{HR}And on the side of their oppressors there was power,{HR}But they had no comforter. (Eccl. 4:1)
;
Eccl. 5:8• 8If thou seest the oppression of the poor,{HR}And the violent taking away of judgment{HR}And justice in a province,{HR}Marvel not at the matter:{HR}For one higher than the high regardeth;{HR}And there are higher than they. (Eccl. 5:8)
;
Jer. 50:33‑34• 33Thus saith Jehovah of hosts; the children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast: they refused to let them go.
 34Their Redeemer is strong; Jehovah of hosts is his name: he shall thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon. (Jer. 50:33‑34)
;
Amos 4:1• 1Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink. (Amos 4:1)
;
Mic. 2:1‑3• 1Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practice it, because it is in the power of their hand.
 2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
 3Therefore thus saith Jehovah: Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye walk haughtily: for it is an evil time. (Mic. 2:1‑3)

J. N. Darby Translation

+
9
And now behold, the cry of the children of Israel is come unto me; and I have also seen the oppression with which the Egyptians oppress them.

W. Kelly Translation

+
9
And now, behold, the cry of the children of Israel is come unto me, and I have seen the oppression wherewith the Egyptians oppress them.