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Exodus 12

Ex. 12:15 KJV (With Strong’s)

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15
Seven
sheba` (Hebrew #7651)
from 7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
KJV usage: (+ by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare 7658.
Pronounce: sheh'-bah
Origin: or (masculine) shibrah {shib-aw'}
days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
p shall ye eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
unleavened bread
matstsah (Hebrew #4682)
properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used)
KJV usage: unleaved (bread, cake), without leaven.
Pronounce: mats-tsaw'
Origin: from 4711 in the sense of greedily devouring for sweetness
; even
'ak (Hebrew #389)
a particle of affirmation, surely; hence (by limitation) only
KJV usage: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, + wherefore, yet (but).
Pronounce: ak
Origin: akin to 403
the first
ri'shown (Hebrew #7223)
from 7221; first, in place, time or rank (as adjective or noun)
KJV usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
Pronounce: ree-shone'
Origin: or riishon {ree-shone'}
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
ye shall put away
shabath (Hebrew #7673)
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
KJV usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
Pronounce: shaw-bath'
Origin: a primitive root
leaven
s'or (Hebrew #7603)
barm or yeast-cake (as swelling by fermentation)
KJV usage: leaven.
Pronounce: seh-ore'
Origin: from 7604
out of your houses
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
: for whosoever eateth
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
leavened bread
chametz (Hebrew #2557)
ferment, (figuratively) extortion
KJV usage: leaven, leavened (bread).
Pronounce: khaw-mates'
Origin: from 2556
from the first
ri'shown (Hebrew #7223)
from 7221; first, in place, time or rank (as adjective or noun)
KJV usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
Pronounce: ree-shone'
Origin: or riishon {ree-shone'}
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
until the seventh
shbiy`iy (Hebrew #7637)
ordinal from 7657; seventh
KJV usage: seventh (time).
Pronounce: sheb-ee-ee'
Origin: or shbi iy {sheb-ee-ee'}
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
r, that soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
shall be cut
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
off from Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
.
p
Ex. 13:13• 13And every firstling of an ass shalt thou ransom with a lamb; and if thou do not ransom it, thou shalt break its neck; and every firstborn of a man among thy sons shalt thou ransom. (Ex. 13:13)
,etc.;
Num. 28:17• 17And on the fifteenth day of this month is the feast; seven days shall unleavened bread be eaten. (Num. 28:17)
r
Num. 9:13• 13But a man that is clean, and is not on a journey, and forbeareth to hold the passover, that soul shall be cut off from among his peoples; because he presented not the offering of Jehovah at its set time: that man shall bear his sin. (Num. 9:13)

More on:

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Bread,
Day,
House,
Israel,
Leaven,
Seven,
Soul; Spirit

Cross References

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Seven.
Ex. 12:8• 8And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs shall they eat it. (Ex. 12:8)
;
Ex. 13:6,7‑10• 6Seven days shalt thou eat unleavened bread; and in the seventh day is a feast to Jehovah.
 7Unleavened bread shall be eaten the seven days; and leavened bread shall not be seen with thee, neither shall there be leaven seen with thee in all thy borders.
 8And thou shalt inform thy son in that day, saying, It is because of what Jehovah did to me when I came out of Egypt.
 9And it shall be for a sign to thee on thy hand, and for a memorial between thine eyes, that the law of Jehovah may be in thy mouth; for with a powerful hand hath Jehovah brought thee out of Egypt.
 10And thou shalt keep this ordinance at its set time from year to year. (Ex. 13:6,7‑10)
;
Ex. 23:15• 15Thou shalt keep the feast of unleavened bread, (thou shalt eat unleavened bread seven days, as I have commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt; and none shall appear in my presence empty;) (Ex. 23:15)
;
Ex. 34:18,25• 18--The feast of the unleavened bread shalt thou keep: seven days shalt thou eat unleavened bread, as I have commanded thee, at the appointed time of the month Abib; for in the month Abib thou camest out from Egypt.
 25--Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left over night until the morning. (Ex. 34:18,25)
;
Lev. 23:5‑8• 5In the first month, on the fourteenth of the month, between the two evenings, is the passover to Jehovah.
 6And on the fifteenth day of this month is the feast of unleavened bread to Jehovah; seven days shall ye eat unleavened bread.
 7On the first day ye shall have a holy convocation: no manner of servile work shall ye do.
 8And ye shall present to Jehovah an offering by fire seven days; on the seventh day is a holy convocation: no manner of servile work shall ye do. (Lev. 23:5‑8)
;
Num. 28:17• 17And on the fifteenth day of this month is the feast; seven days shall unleavened bread be eaten. (Num. 28:17)
;
Deut. 16:3,5,8• 3Thou shalt eat no leavened bread along with it; seven days shalt thou eat unleavened bread with it, bread of affliction; for thou camest forth out of the land of Egypt in haste,--that thou mayest remember the day when thou camest forth out of the land of Egypt, all the days of thy life.
 5Thou mayest not sacrifice the passover in one of thy gates, which Jehovah thy God giveth thee;
 8Six days thou shalt eat unleavened bread, and on the seventh day is a solemn assembly to Jehovah thy God; thou shalt do no work. (Deut. 16:3,5,8)
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Matt. 16:12• 12Then they comprehended that he did not speak of being beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees. (Matt. 16:12)
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Luke 12:1• 1In those times, the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy; (Luke 12:1)
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Acts 12:3• 3And seeing that it was pleasing to the Jews, he went on to take Peter also: (and they were the days of unleavened bread:) (Acts 12:3)
that soul.
Ex. 12:19‑20• 19Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened--that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land.
 20Ye shall eat nothing leavened: in all your dwellings shall ye eat unleavened bread. (Ex. 12:19‑20)
;
Ex. 31:14• 14Keep the sabbath, therefore; for it is holy unto you; every one that profaneth it shall certainly be put to death: yea, whoever doeth work on it, that soul shall be cut off from among his peoples. (Ex. 31:14)
;
Gen. 17:14• 14And the uncircumcised male who hath not been circumcised in the flesh of his foreskin, that soul shall be cut off from his peoples: he hath broken my covenant. (Gen. 17:14)
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Lev. 17:10,14• 10And every one of the house of Israel, or of the strangers who sojourn among them, that eateth any manner of blood,--I will set my face against the soul that hath eaten blood, and will cut him off from among his people;
 14for as to the life of all flesh, its blood is the life in it; and I have said unto the children of Israel, Of the blood of no manner of flesh shall ye eat, for the life of all flesh is its blood: whoever eateth it shall be cut off. (Lev. 17:10,14)
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Num. 9:13• 13But a man that is clean, and is not on a journey, and forbeareth to hold the passover, that soul shall be cut off from among his peoples; because he presented not the offering of Jehovah at its set time: that man shall bear his sin. (Num. 9:13)
;
Mal. 2:12• 12Jehovah will cut off from the tents of Jacob the man that doeth this, him that calleth and him that answereth; and him that offereth an oblation unto Jehovah of hosts. (Mal. 2:12)
;
Gal. 5:12• 12I would that they would even cut themselves off who throw you into confusion. (Gal. 5:12)

J. N. Darby Translation

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15
Seven days shall ye eat unleavened bread: on the very first day ye shall put awayh leaven out of your houses; for whoever eateth leavened bread from the first day until the seventh day—that soul shall be cut off from Israel.

JND Translation Notes

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h
Lit. "put a stop to."