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Ephesians 5

Eph. 5:3 KJV (With Strong’s)

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3
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
fornication
porneia (Greek #4202)
harlotry (including adultery and incest); figuratively, idolatry
KJV usage: fornication.
Pronounce: por-ni'-ah
Origin: from 4203
g, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
uncleanness
akatharsia (Greek #167)
impurity (the quality), physically or morally
KJV usage: uncleanness.
Pronounce: ak-ath-ar-see'-ah
Origin: from 169
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
covetousness
pleonexia (Greek #4124)
avarice, i.e. (by implication) fraudulency, extortion
KJV usage: covetous(-ness) practices, greediness.
Pronounce: pleh-on-ex-ee'-ah
Origin: from 4123
, let it
onomazo (Greek #3687)
to name, i.e. assign an appellation; by extension, to utter, mention, profess
KJV usage: call, name.
Pronounce: on-om-ad'-zo
Origin: from 3686
not be once
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
named
onomazo (Greek #3687)
to name, i.e. assign an appellation; by extension, to utter, mention, profess
KJV usage: call, name.
Pronounce: on-om-ad'-zo
Origin: from 3686
i among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
becometh
prepo (Greek #4241)
to tower up (be conspicuous), i.e. (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or right)
KJV usage: become, comely.
Pronounce: prep'-o
Origin: apparently a primary verb
saints
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
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Cross References

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Ministry on This Verse

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fornication.
Eph. 5:5• 5For this ye are well informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God. (Eph. 5:5)
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Eph. 4:19‑20• 19who having cast off all feeling, have given themselves up to lasciviousness, to work all uncleanness with greedy unsatisfied lust.
20But *ye* have not thus learnt the Christ,
(Eph. 4:19‑20)
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Num. 25:1• 1And Israel abode in Shittim; and the people began to commit fornication with the daughters of Moab. (Num. 25:1)
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Deut. 23:17‑18• 17There shall be no prostitute amongst the daughters of Israel, nor any Sodomite amongst the sons of Israel.
18Thou shalt not bring the hire of a harlot, or the price of a dog, into the house of Jehovah thy God for any vow; for even both these are an abomination to Jehovah thy God.
(Deut. 23:17‑18)
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Matt. 15:19• 19For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies; (Matt. 15:19)
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Mark 7:21• 21For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders, (Mark 7:21)
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Acts 15:20• 20but to write to them to abstain from pollutions of idols, and from fornication, and from what is strangled, and from blood. (Acts 15:20)
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Rom. 1:29• 29being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers, (Rom. 1:29)
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Rom. 6:13• 13Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among the dead, and your members instruments of righteousness to God. (Rom. 6:13)
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1 Cor. 5:10‑11• 10not altogether with the fornicators of this world, or with the avaricious and rapacious, or idolaters, since then ye should go out of the world.
11But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with him; with such a one not even to eat.
(1 Cor. 5:10‑11)
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1 Cor. 6:9,13,18• 9Do ye not know that unrighteous persons shall not inherit the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,
13Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.
18Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.
(1 Cor. 6:9,13,18)
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1 Cor. 10:8• 8Neither let us commit fornication, as some of them committed fornication, and fell in one day three and twenty thousand. (1 Cor. 10:8)
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2 Cor. 12:21• 21lest my God should humble me as to you when I come again, and that I shall grieve over many of those who have sinned before, and have not repented as to the uncleanness and fornication and licentiousness which they have practised. (2 Cor. 12:21)
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Gal. 5:19‑21• 19Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,
20idolatry, sorcery, hatred, strifes, jealousies, angers, contentions, disputes, schools of opinion,
21envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God's kingdom.
(Gal. 5:19‑21)
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Col. 3:5• 5Put to death therefore your members which are upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry. (Col. 3:5)
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1 Thess. 4:3,7• 3For this is the will of God, even your sanctification, that ye should abstain from fornication;
7For God has not called us to uncleanness, but in sanctification.
(1 Thess. 4:3,7)
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Heb. 12:16• 16lest there be any fornicator, or profane person, as Esau, who for one meal sold his birthright; (Heb. 12:16)
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Heb. 13:4• 4Let marriage be held every way in honour, and the bed be undefiled; for fornicators and adulterers will God judge. (Heb. 13:4)
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2 Peter 2:10• 10and specially those who walk after the flesh in the lust of uncleanness, and despise lordship. Bold are they, self-willed; they do not fear speaking injuriously of dignities: (2 Peter 2:10)
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Rev. 2:14,21• 14But I have a few things against thee: that thou hast there those who hold the doctrine of Balaam, who taught Balak to cast a snare before the sons of Israel, to eat of idol sacrifices and commit fornication.
21And I gave her time that she should repent, and she will not repent of her fornication.
(Rev. 2:14,21)
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Rev. 9:21• 21And they repented not of their murders, nor of their witchcrafts, nor of their fornication, nor of their thefts. (Rev. 9:21)
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Rev. 21:8• 8But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death. (Rev. 21:8)
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Rev. 22:15• 15Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie. (Rev. 22:15)
covetousness.
Eph. 5:5• 5For this ye are well informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God. (Eph. 5:5)
;
Ex. 18:21• 21But do thou provide among all the people able men, such as fear God, men of truth, hating covetousness; and place them over them, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens, (Ex. 18:21)
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Ex. 20:17• 17Thou shalt not desire thy neighbour's house, thou shalt not desire thy neighbour's wife, nor his bondman, nor his handmaid, nor his ox, nor his ass, nor anything that is thy neighbour's. (Ex. 20:17)
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Josh. 7:21• 21I saw among the spoils a beautiful mantle of Shinar, and two hundred shekels of silver, and a golden bar of fifty shekels weight, and I coveted them and took them; and behold, they are hid in the earth in the midst of my tent, and the silver under it. (Josh. 7:21)
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1 Sam. 8:3• 3And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted justice. (1 Sam. 8:3)
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Psa. 10:3• 3For the wicked boasteth of his soul's desire, and he blesseth the covetous; he contemneth Jehovah. (Psa. 10:3)
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Psa. 119:36• 36Incline my heart unto thy testimonies, and not to gain. (Psa. 119:36)
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Prov. 28:16• 16The prince void of intelligence is also a great oppressor: he that hateth covetousness shall prolong his days. (Prov. 28:16)
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Jer. 6:13• 13For from the least of them even unto the greatest of them, every one is given to covetousness; and from the prophet even unto the priest, every one dealeth falsely. (Jer. 6:13)
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Jer. 8:10• 10Therefore will I give their wives unto others, their fields to those that shall possess them; for every one, from the least even unto the greatest, is given to covetousness; from the prophet even unto the priest, every one dealeth falsely. (Jer. 8:10)
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Jer. 22:17• 17But thine eyes and thy heart are only on thine extortion, and on the blood of the innocent, to shed it, and on oppression and on violence, to do it. (Jer. 22:17)
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Ezek. 33:31• 31And they come unto thee as a people cometh, and they sit before thee as my people, and they hear thy words, but they do them not; for with their mouth they shew much love, but their heart goeth after their dishonest gain. (Ezek. 33:31)
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Mic. 2:2• 2And they covet fields, and take them by violence; and houses, and take them away; and they oppress a man and his house, even a man and his heritage. (Mic. 2:2)
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Mark 7:22• 22thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly; (Mark 7:22)
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Luke 12:15• 15And he said to them, Take heed and keep yourselves from all covetousness, for it is not because a man is in abundance that his life is in his possessions. (Luke 12:15)
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Luke 16:14• 14And the Pharisees also, who were covetous, heard all these things, and mocked him. (Luke 16:14)
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Acts 20:33• 33I have coveted the silver or gold or clothing of no one. (Acts 20:33)
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1 Cor. 6:10• 10nor thieves, nor covetous, nor drunkards, nor abusive persons, nor the rapacious, shall inherit the kingdom of God. (1 Cor. 6:10)
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Col. 3:5• 5Put to death therefore your members which are upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry. (Col. 3:5)
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1 Tim. 3:3• 3not given to excesses from wine, not a striker, but mild, not addicted to contention, not fond of money, (1 Tim. 3:3)
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1 Tim. 6:10• 10For the love of money is the root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows. (1 Tim. 6:10)
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2 Tim. 3:2• 2for men shall be lovers of self, lovers of money, boastful, arrogant, evil speakers, disobedient to parents, ungrateful, profane, (2 Tim. 3:2)
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Titus 1:7,11• 7For the overseer must be free from all charge against him as God's steward; not headstrong, not passionate, not disorderly through wine, not a striker, not seeking gain by base means;
11who must have their mouths stopped, who subvert whole houses, teaching things which ought not to be taught for the sake of base gain.
(Titus 1:7,11)
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Heb. 13:5• 5Let your conversation be without love of money, satisfied with your present circumstances; for *he* has said, I will not leave thee, neither will I forsake thee. (Heb. 13:5)
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1 Peter 5:2• 2shepherd the flock of God which is among you, exercising oversight, not by necessity, but willingly; not for base gain, but readily; (1 Peter 5:2)
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2 Peter 2:3,14• 3And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.
14having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;
(2 Peter 2:3,14)
named.
as.
 The apostle proceeds to warn the Ephesian saints against the dangers to which free, familiar converse might expose, unless sustained by the Holy Spirit. (Remarks on Ephesians 5:1-7 by W. Kelly)

J. N. Darby Translation

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3
But fornication and all uncleanness or unbridled lustm, let it not be even named among you, as it becomes saints;

JND Translation Notes

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m
As "greedy unsatisfied lust," ch. 4.19. It means the lust of having, but is not confined to gain. see Mark. 7.22.

W. Kelly Translation

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But fornication and all uncleanness or covetousness, let it not be even named among you, even as becometh saints;