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1 Timothy 3

1 Tim. 3:3 KJV (With Strong’s)

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3
κNot
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
given to wine
paroinos (Greek #3943)
staying near wine, i.e. tippling (a toper)
KJV usage: given to wine.
Pronounce: par'-oy-nos
Origin: from 3844 and 3631
, no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
striker
plektes (Greek #4131)
a smiter, i.e. pugnacious (quarrelsome)
KJV usage: striker.
Pronounce: plake'-tace
Origin: from 4141
, not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
greedy of filthy lucre
aischrokerdes (Greek #146)
sordid
KJV usage: given to (greedy of) filthy lucre.
Pronounce: ahee-skhrok-er-dace'
Origin: from 150 and κέρδος (gain)
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
patient
epieikes (Greek #1933)
appropriate, i.e. (by implication) mild
KJV usage: gentle, moderation, patient.
Pronounce: ep-ee-i-kace'
Origin: from 1909 and 1503
a, not a brawler
amachos (Greek #269)
peaceable
KJV usage: not a brawler.
Pronounce: am'-akh-os
Origin: from 1 (as a negative particle) and 3163
, not covetous
aphilarguros (Greek #866)
unavaricious
KJV usage: without covetousness, not greedy of filthy lucre.
Pronounce: af-il-ar'-goo-ros
Origin: from 1 (as a negative particle) and 5366
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Cross References

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Not given to wine.
or, Not ready to quarrel, and offer wrong,as one in wine.
1 Tim. 3:8• 8Ministers, in like manner, grave, not double-tongued, not given to much wine, not seeking gain by base means, (1 Tim. 3:8)
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Lev. 10:9• 9Thou shalt not drink wine nor strong drink, thou, and thy sons with thee, when ye go into the tent of meeting, lest ye die--it is an everlasting statute throughout your generations, (Lev. 10:9)
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Isa. 5:11‑12• 11Woe unto them that, rising early in the morning, run after strong drink; that linger till twilight, till wine inflameth them!
12And harp and lyre, tambour and flute, and wine are in their banquets; but they regard not the work of Jehovah, nor do they see the operation of his hands.
(Isa. 5:11‑12)
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Isa. 28:1,7• 1Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious adornment, which is on the head of the fat valley of them that are overcome with wine.
7But these also have erred through wine, and through strong drink are they gone astray. The priest and the prophet have erred through strong drink; they are overpowered by wine, they are gone astray through strong drink; they have erred in vision, they have stumbled in judgment.
(Isa. 28:1,7)
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Isa. 56:12• 12Come, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant. (Isa. 56:12)
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Ezek. 44:21• 21Neither shall any priest drink wine when they enter into the inner court. (Ezek. 44:21)
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Mic. 2:11• 11If a man walking in wind and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink, he shall be the prophet of this people. (Mic. 2:11)
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Matt. 24:45‑51• 45Who then is the faithful and prudent bondman whom his lord has set over his household, to give them food in season?
46Blessed is that bondman whom his lord on coming shall find doing thus.
47Verily I say unto you, that he will set him over all his substance.
48But if that evil bondman should say in his heart, My lord delays to come,
49and begin to beat his fellow-bondmen, and eat and drink with the drunken;
50the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of,
51and shall cut him in two and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.
(Matt. 24:45‑51)
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Luke 12:42‑46• 42And the Lord said, Who then is the faithful and prudent steward, whom his lord will set over his household, to give the measure of corn in season?
43Blessed is that bondman whom his lord on coming shall find doing thus;
44verily I say unto you, that he will set him over all that he has.
45But if that bondman should say in his heart, My lord delays to come, and begin to beat the menservants and the maidservants, and to eat and to drink and to be drunken,
46the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of, and shall cut him in two and appoint his portion with the unbelievers.
(Luke 12:42‑46)
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Luke 21:34‑36• 34But take heed to yourselves lest possibly your hearts be laden with surfeiting and drinking and cares of life, and that day come upon you suddenly unawares;
35for as a snare shall it come upon all them that dwell upon the face of the whole earth.
36Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man.
(Luke 21:34‑36)
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Eph. 5:18• 18And be not drunk with wine, in which is debauchery; but be filled with the Spirit, (Eph. 5:18)
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Titus 1:7• 7For the overseer must be free from all charge against him as God's steward; not headstrong, not passionate, not disorderly through wine, not a striker, not seeking gain by base means; (Titus 1:7)
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Titus 2:3• 3that the elder women in like manner be in deportment as becoming those who have to say to sacred things, not slanderers, not enslaved to much wine, teachers of what is right; (Titus 2:3)
no.
not greedy.
filthy.
patient.
a brawler.
not covetous.
1 Sam. 2:15‑17• 15Even before they burned the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest, and he will not accept sodden flesh of thee, but raw.
16If the man said to him, They will immediately burn the fat entire, then take as thy soul desires; he would say to him, No, but thou shalt give it now; and if not, I will take it by force.
17And the sin of the young men was very great before Jehovah, for men despised the offering of Jehovah.
(1 Sam. 2:15‑17)
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2 Kings 5:20‑27• 20And Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman, this Syrian, in not receiving at his hands that which he brought; but as Jehovah liveth, I will run after him and take somewhat of him.
21And Gehazi followed after Naaman. And when Naaman saw him running after him, he sprang down from the chariot to meet him, and said, Is all well?
22And he said, All is well. My master has sent me saying, Behold, even now there are come to me from mount Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment.
23And Naaman said, Consent to take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of raiment, and laid them upon two of his young men; and they bore them before him.
24And when he came to the hill, he took them from their hand, and stowed them in the house; and he let the men go, and they departed.
25And he entered in and stood before his master. And Elisha said to him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
26And he said to him, Did not my heart go, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and bondmen, and bondwomen?
27But the leprosy of Naaman shall fasten upon thee, and upon thy seed for ever. And he went out from his presence leprous, as snow.
(2 Kings 5:20‑27)
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Jer. 6:13• 13For from the least of them even unto the greatest of them, every one is given to covetousness; and from the prophet even unto the priest, every one dealeth falsely. (Jer. 6:13)
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Jer. 8:10• 10Therefore will I give their wives unto others, their fields to those that shall possess them; for every one, from the least even unto the greatest, is given to covetousness; from the prophet even unto the priest, every one dealeth falsely. (Jer. 8:10)
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Mic. 3:5,11• 5Thus saith Jehovah concerning the prophets that cause my people to err, that bite with their teeth, and cry, Peace! but whoso putteth not into their mouths they prepare war against him:
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.
(Mic. 3:5,11)
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Mal. 1:10• 10Who is there among you that would even shut the doors? and ye would not kindle fire on mine altar for nothing. I have no delight in you, saith Jehovah of hosts, neither will I accept an oblation at your hand. (Mal. 1:10)
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Matt. 21:13• 13And he says to them, It is written, My house shall be called a house of prayer, but *ye* have made it a den of robbers. (Matt. 21:13)
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John 10:12‑13• 12but he who serves for wages, and who is not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep and flees; and the wolf seizes them and scatters the sheep.
13Now he who serves for wages flees because he serves for wages, and is not himself concerned about the sheep.
(John 10:12‑13)
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John 12:5‑6• 5Why was this ointment not sold for three hundred denarii and given to the poor?
6But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into it.
(John 12:5‑6)
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Acts 8:18‑21• 18But Simon, having seen that by the laying on of the hands of the apostles the Holy Spirit was given, offered them money,
19saying, Give to me also this power, in order that on whomsoever I may lay hands he may receive the Holy Spirit.
20And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money.
21Thou hast neither part nor lot in this matter, for thy heart is not upright before God.
(Acts 8:18‑21)
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Acts 20:33• 33I have coveted the silver or gold or clothing of no one. (Acts 20:33)
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Rom. 16:18• 18For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting. (Rom. 16:18)
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2 Peter 2:3,14‑15• 3And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.
14having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;
15having left the straight way they have gone astray, having followed in the path of Balaam the son of Bosor, who loved the reward of unrighteousness;
(2 Peter 2:3,14‑15)
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Rev. 18:11‑13• 11And the merchants of the earth weep and grieve over her, because no one buys their lading any more;
12lading of gold, and silver, and precious stones, and pearl, and fine linen, and purple, and silk, and scarlet dye, and all thyine wood, and every article in ivory, and every article in most precious wood, and in brass, and in iron, and in marble,
13and cinnamon, and amomum, and incense, and unguent, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies, and souls of men.
(Rev. 18:11‑13)

J. N. Darby Translation

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not given to excesses from wine, not a striker, but mild, not addicted to contention, not fond of money,

W. Kelly Translation

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not given to wine, no strikera, but gentle, not contentious, not fond of money,

WK Translation Notes

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a
T. R. has here the clause "not seeking gain basely," taken apparently from verse 8 where it is all right, yet more probably from {vi 29900}{/vi}.