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Ephesians 3

Eph. 3:6 KJV (With Strong’s)

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6
That
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
the Gentiles
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
should be
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
fellowheirs
sugkleronomos (Greek #4789)
a co-heir, i.e. (by analogy) participant in common
KJV usage: fellow (joint)-heir, heir together, heir with.
Pronounce: soong-klay-ron-om'-os
Origin: from 4862 and 2818
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of the same body
sussomos (Greek #4954)
of a joint body, i.e. (figuratively) a fellow-member of the Christian community
KJV usage: of the same body.
Pronounce: soos'-so-mos
Origin: from 4862 and 4983
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
partakers
summetochos (Greek #4830)
a co-participant
KJV usage: partaker.
Pronounce: soom-met'-okh-os
Origin: from 4862 and 3353
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
promise
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epaggelia (Greek #1860)
an announcement (for information, assent or pledge; especially a divine assurance of good)
KJV usage: message, promise.
Pronounce: ep-ang-el-ee'-ah
Origin: from 1861
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
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More on:

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Christ,
Gentiles,
The Gospel

Cross References

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Ministry on This Verse

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the Gentiles.
Eph. 2:13‑22• 13But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
 14For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
 15Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
 16And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
 17And came and preached peace to you which were afar off, and to them that were nigh.
 18For through him we both have access by one Spirit unto the Father.
 19Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
 20And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
 21In whom all the building fitly framed together groweth unto an holy temple in the Lord:
 22In whom ye also are builded together for an habitation of God through the Spirit. (Eph. 2:13‑22)
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Rom. 8:15‑17• 15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
 16The Spirit itself beareth witness with our spirit, that we are the children of God:
 17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. (Rom. 8:15‑17)
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Gal. 3:26‑29• 26For ye are all the children of God by faith in Christ Jesus.
 27For as many of you as have been baptized into Christ have put on Christ.
 28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
 29And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise. (Gal. 3:26‑29)
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Gal. 4:5‑7• 5To redeem them that were under the law, that we might receive the adoption of sons.
 6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
 7Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. (Gal. 4:5‑7)
the same.
Eph. 4:15‑16• 15But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
 16From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love. (Eph. 4:15‑16)
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Eph. 5:30• 30For we are members of his body, of his flesh, and of his bones. (Eph. 5:30)
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Rom. 12:4‑5• 4For as we have many members in one body, and all members have not the same office:
 5So we, being many, are one body in Christ, and every one members one of another. (Rom. 12:4‑5)
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1 Cor. 12:12,27• 12For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
 27Now ye are the body of Christ, and members in particular. (1 Cor. 12:12,27)
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Col. 2:19• 19And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. (Col. 2:19)
partakers.
Gal. 3:14• 14That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. (Gal. 3:14)
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1 John 1:3• 3That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. (1 John 1:3)
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1 John 2:25• 25And this is the promise that he hath promised us, even eternal life. (1 John 2:25)
• That they {the Gentiles} should be co-heirs {with the Jews}, and of the same body, all distinction being lost, had indeed been entirely hid in God (part of His eternal purpose before the world was), but formed no part of the history of the world, nor of the ways of God respecting it, nor of the revealed promises of God. (“Ephesians 3” by J.N. Darby)
• The promises of God to Abraham, and the promise of God in Christ, are two things not only different but contrasted. (“Remarks on Ephesians 3:1-13” by W. Kelly)
•  “Fellowheirs?” With whom? With Christ, and with the Jew in Christ. (“Remarks on Ephesians 3:1-13” by W. Kelly)

J. N. Darby Translation

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6
that they who are of the nations should be joint heirs, and a joint body, and joint partakers of his promise in Christ Jesus by the glad tidings;

W. Kelly Translation

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6
that the nations are fellow-heirs, and of the same body, and fellow-partakers of the promises in Christ Jesus by the gospel,