embalm, put forth

Boyd’s Bible Dictionary:

(to put in balsam). Embalming carried to great perfection by the Egyptians, whom the Jews feebly imitated (Gen. 50:2-262And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel. 3And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days. 4And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying, 5My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again. 6And Pharaoh said, Go up, and bury thy father, according as he made thee swear. 7And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt, 8And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen. 9And there went up with him both chariots and horsemen: and it was a very great company. 10And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days. 11And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond Jordan. 12And his sons did unto him according as he commanded them: 13For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre. 14And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. 15And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. 16And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, 17So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him. 18And his brethren also went and fell down before his face; and they said, Behold, we be thy servants. 19And Joseph said unto them, Fear not: for am I in the place of God? 20But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. 21Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them. 22And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years. 23And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph's knees. 24And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. 25And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence. 26So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt. (Genesis 50:2‑26)).

Concise Bible Dictionary:

 
Jacob and Joseph were both embalmed in Egypt, but we do not read that it was ever practiced by the children of Israel (Gen. 50:2-3,262And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel. 3And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days. (Genesis 50:2‑3)
26So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt. (Genesis 50:26)). The historians Herodotus and Diodorus describe the process of embalming in Egypt. There were several modes according to the rank of the deceased, or according to what the relatives could afford to pay. In short it may be said that the body lay in niter thirty days, for the purpose of drying up all its superfluous and noxious moisture, the brain and bowels being sometimes extracted; and then for forty days more it was anointed with gums and spices to preserve it. When this was complete it was wrapped round with many bandages, and finally put in a case somewhat resembling the person. In many museums Egyptian mummies may be seen, and the marvelous preservation of the body be attested.

Strong’s Dictionary of Hebrew Words:

Number:
2590 (find all occurrences in KJV Bible)
Transliteration:
chanat
Phonic:
khaw-nat’
Meaning:
a primitive root; to spice; by implication, to embalm; also to ripen
KJV Usage:
embalm, put forth

From Manners and Customs of the Bible:

Genesis 50:2-32And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel. 3And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days. (Genesis 50:2‑3). Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel. And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.
1. Among the ancient Egyptians there were numerous classes of physicians, divided according to the various diseases which were their special subjects of ‘study. They were not general practitioners, but specialists; hence their number was large. Joseph had them among his retainers. The Taricheuta, who superintended the process of embalming, were included among physicians as a special but subordinate class. They, in common with the higher class of physicians, belonged to the sacerdotal order.
2. There were different processes of embalming, varying according to the means at the disposal of the family of the deceased. The most expensive (and doubtless the mode by which Jacob and Joseph were embalmed) is estimated to have cost what would be equivalent to about twelve hundred and fifty dollars of our money. Preparatory to this process, the brain was removed by means of a crooked wire inserted through the nose. An incision was then made in the left side of the abdomen with a stone knife, the use of metal not being permitted. (Three of these ancient stone knives are now in the Abbott collection, and a saucer containing a gray embalming powder.)
Through this incision the viscera were drawn with the exception of the heart and kidneys. They were sometimes replaced after being prepared for preservation, and in other instances were put into vases. Some authorities assert that they were thrown into the river Nile; but this is denied by others.
After the removal of the viscera the body was carefully washed externally with water, and internally with palm—wine, oil of cedar, and other antiseptic preparations. The cavities of the head and abdomen were filled with myrrh, cassia, cinnamon, and other aromatic substances, and the incision in the abdomen was sewed up. The body was then steeped in a strong infusion of niter. The time occupied by this steeping process is variously stated at thirty, forty, and seventy days. It may have varied at different periods of Egyptian history, or in different parts of the land at the same time. Some have supposed that forty days were allowed for the embalming proper, and thirty for the steeping in niter.
When this process was completed the body and limbs were carefully wrapped in bandages of fine linen, plastered on the underside with gum. These bandages were seven or eight inches in width, and were sometimes six or seven hundred feet long. At this stage of the process the body seems to have been in some way subjected to extreme heat, precisely how is not known. Some have conjectured that it was soaked in pitch, boiling hot; others that it was put into a stove or oven. That extreme heat was applied in some way is evident from the charred bandages and from the appearance of the bones.
Layers of cloth, plastered with lime on the inside, were next placed on the body in a damped condition, fitting exactly to its shape. These layers were put on in sufficient numbers to make a thick case, which, when it was finished, was taken off until it became hardened, when it was replaced, and sewed up at the back. It was painted and ornamented with various figures, and in many instances was gilded. The part immediately over the face was made to resemble, as near as possible, the features of the deceased. The whole was then put into another case made of sycamore or cedar, and sometimes there was in addition an outside case made of the same material, or a sarcophagus of stone.
It is not positively known why the Egyptians embalmed the bodies of their dead. Some think that they believed the existence of the soul depended on that of the body, and hence desired to preserve the body as long as possible. Others suppose that they expected the soul at some distant future day to return to the body, and for that reason wished to preserve the body for its reception.
The oldest mummy known to the civilized world is now in the British Museum. “It is supposed to be that of Pharaoh Mycerinus, (Menkare,) of the fourth dynasty, the builder of the third great Pyramid at Gizeh, with whose coffin it was found by Colonel Vyse, in 1837. What is left of the coffin lies close by; it is unquestionably a very early piece of Egyptian work; wooden pegs instead of nails kept it together. Hieroglyphics are still seen on a portion of the lid and on the foot-piece; these, and especially the oval containing the name of Mycerinus, have been preserved with a freshness which is only to be accounted for by the extreme dryness of the climate of Egypt” (Handy Book of the British Museum, by T. Nichols, p. 145).
3. There is a special significance in the seventy days’ mourning for Jacob if the custom at that time were the same as in the days of Diodorus Siculus, who was in Egypt about forty years before the time of Christ. He says that on the death of a king the Egyptians put on mourning apparel and closed all their temples for seventy-two days, during which time the embalming proceeded. It would seem, therefore, that Pharaoh ordered royal honors on the occasion of the death of his prime minister’s father.