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Deuteronomy 7

Deut. 7:8 KJV (With Strong’s)

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8
But because the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
loved
'ahabah (Hebrew #160)
feminine of 158 and meaning the same
KJV usage: love.
Pronounce: a-hab-aw
you, and because he would keep
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
theh oath
shbuw`ah (Hebrew #7621)
properly, something sworn, i.e. an oath
KJV usage: curse, oath, X sworn.
Pronounce: sheb-oo-aw'
Origin: feminine passive participle of 7650
which he had sworn
shaba` (Hebrew #7650)
propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
KJV usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, X straitly, (cause to, make to) swear.
Pronounce: shaw-bah'
Origin: a primitive root
unto your fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, hath the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
broughti you out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
with a mighty
chazaq (Hebrew #2389)
strong (usu. in a bad sense, hard, bold, violent)
KJV usage: harder, hottest, + impudent, loud, mighty, sore, stiff(-hearted), strong(-er).
Pronounce: khaw-zawk'
Origin: from 2388
hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
, and redeemed
padah (Hebrew #6299)
to sever, i.e. ransom; gener. to release, preserve
KJV usage: X at all, deliver, X by any means, ransom, (that are to be, let be) redeem(-ed), rescue, X surely.
Pronounce: paw-daw'
Origin: a primitive root
you out of the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
m of bondmen
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
, from the hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of Pharaoh
Par`oh (Hebrew #6547)
Paroh, a general title of Egyptian kings
KJV usage: Pharaoh.
Pronounce: par-o'
Origin: of Egyptian derivation
king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
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Cross References

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because.
Deut. 4:37• 37And because he loved thy fathers, and chose their seed after them, he brought thee out with his countenance, with his great power, out of Egypt, (Deut. 4:37)
;
Deut. 9:4‑5• 4Thou shalt not say in thy heart, when Jehovah thy God thrusteth them out from before thee, saying, For my righteousness Jehovah hath brought me in to possess this land; but for the wickedness of these nations doth Jehovah dispossess them from before thee.
5Not for thy righteousness, or for the uprightness of thy heart, dost thou enter in to possess their land, but for the wickedness of these nations doth Jehovah thy God dispossess them from before thee, and that he may perform the word which Jehovah swore unto thy fathers, to Abraham, to Isaac, and to Jacob.
(Deut. 9:4‑5)
;
Deut. 10:15• 15Only, Jehovah took pleasure in thy fathers, to love them, and he chose their seed after them, even you, out of all the peoples, as it is this day. (Deut. 10:15)
;
1 Sam. 12:22• 22For Jehovah will not forsake His people for His great name's sake; because it has pleased Jehovah to make you his people. (1 Sam. 12:22)
;
2 Sam. 22:20• 20And he brought me forth into a large place;{HR}He delivered me, because he delighted in me.{HR} (2 Sam. 22:20)
;
Psa. 44:3• 3For not with their sword did they take possession of the land,{HR}Neither did their arm deliver them;{HR}But thy right hand and thine arm and the light of thy countenance,{HR}Because thou takedst pleasure in them. (Psa. 44:3)
;
Isa. 43:4• 4Since thou wast precious in my sight, thou hast been honourable, and I have loved thee; and I will give men for thee, and peoples for thy life. (Isa. 43:4)
;
Jer. 31:3• 3Jehovah hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. (Jer. 31:3)
;
Zeph. 3:17• 17Jehovah thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing. (Zeph. 3:17)
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Matt. 11:26• 26Yea, Father, for thus has it been well-pleasing in thy sight. (Matt. 11:26)
;
Eph. 2:4‑5• 4but God, being rich in mercy, on account of his great love wherewith he loved us,
5even us being dead in our offences he quickened with the Christ (by grace are ye saved),
(Eph. 2:4‑5)
;
2 Thess. 2:13‑14• 13But we are bound to give thanks to God always for you, brethren beloved of [the] Lord, that God chose you from [the] beginning unto salvation in sanctification of [the] Spirit and belief of [the] truth;
14whereunto he called you by our gospel unto obtaining of [the] glory of our Lord Jesus Christ.
(2 Thess. 2:13‑14)
;
Titus 3:3‑7• 3For at one time even we were foolish, disobedient, gone astray, in slavery to divers lusts and pleasures, passing time in malice and envy, abominable, hating one another.
4But when the kindness and the love to man of our Saviour God appeared,
5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit,
6which he poured out upon us richly through Jesus Christ our Saviour;
7that, having been justified by his grace, we should become heirs according to hope of eternal life.
(Titus 3:3‑7)
;
1 John 4:19• 19We love, because he first loved us. (1 John 4:19)
oath.
Gen. 22:16‑18• 16and said, By myself have I sworn, saith Jehovah, for because thou hast done this thing, and hast not withheld thy son, thine only son;
17that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea-shore; and thy seed shall possess the gate of his enemies;
18and in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
(Gen. 22:16‑18)
;
Ex. 32:13• 13Remember Abraham, Isaac, and Israel , thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it forever. (Ex. 32:13)
;
Psa. 105:8‑10,42• 8He remembered forever his covenant,{HR}A word he commanded to a thousand generations,
9Which he ratified (cut) with Abraham,{HR}And his oath to Isaac,
10And he confirmed it to Jacob for a statute,{HR}To Israel an everlasting covenant,
42For he remembered his holy word{HR}[And] Abraham his servant,
(Psa. 105:8‑10,42)
;
Luke 1:55,72‑73• 55as he spoke to our fathers, to Abraham, and to his seed forever.
72to fulfil mercy with our fathers, and remember his holy covenant;
73[the] oath which he swore to Abraham, our father,
(Luke 1:55,72‑73)
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Heb. 6:13‑17• 13For God when he made promise to Abraham, since he had no greater to swear by, swore by himself,
14saying, Surely blessing I will bless thee, and multiplying I multiply thee,
15and thus after long-suffering he obtained the promise.
16For men, indeed, swear by the greater, and to them the oath for confirmation [is] an end of all dispute.
17Wherein God willing to show more abundantly to the heirs of the promise the unchangeableness of his counsel,
(Heb. 6:13‑17)
Lord brought.

J. N. Darby Translation

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8
but because Jehovah loved you, and because he would keep the oath which he had sworn unto your fathers, hath Jehovah brought you out with a powerful hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.

W. Kelly Translation

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8
but because Jehovah loved you, and because he would keep the oath which he had sworn unto your fathers, hath Jehovah brought you out with a powerful hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)