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Deuteronomy 24

Deut. 24:19 KJV (With Strong’s)

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19
Whenh thou cuttest down
qatsar (Hebrew #7114)
to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)
KJV usage: X at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex.
Pronounce: kaw-tsar'
Origin: a primitive root
thine harvest
qatsiyr (Hebrew #7105)
severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)
KJV usage: bough, branch, harvest (man).
Pronounce: kaw-tseer'
Origin: from 7114
in thy field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
, and hast forgot
shakach (Hebrew #7911)
a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention
KJV usage: X at all, (cause to) forget.
Pronounce: shaw-kakh'
Origin: or shakeach {shaw-kay'-akh}
a sheaf
`omer (Hebrew #6016)
properly, a heap, i.e. a sheaf; also an omer, as a dry measure
KJV usage: omer, sheaf.
Pronounce: o'-mer
Origin: from 6014
in the field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
, thou shalt not go again
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
to fetch
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
it: it shall be for the stranger
ger (Hebrew #1616)
from 1481; properly, a guest; by implication, a foreigner
KJV usage: alien, sojourner, stranger.
Pronounce: gare
Origin: or (fully) geyr (gare)
, for the fatherless
yathowm (Hebrew #3490)
a bereaved person
KJV usage: fatherless (child), orphan.
Pronounce: yaw-thome'
Origin: from an unused root meaning to be lonely
, and for the widow
'almanah (Hebrew #490)
a widow; also a desolate place
KJV usage: desolate house (palace), widow.
Pronounce: al-maw-naw'
Origin: fem of 488
: that the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
may bless
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
thee in all the work
ma`aseh (Hebrew #4639)
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
KJV usage: act, art, + bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, X well, ((handy-, needle-, net-))work(ing, - manship), wrought.
Pronounce: mah-as-eh'
Origin: from 6213
of thine hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
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Cross References

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When thou.
it shall be.
may bless.
Deut. 15:10• 10Thou shalt bountifully give unto him, and thy heart shall not be evil-disposed when thou givest unto him; because for this thing Jehovah thy God will bless thee in all thy works, and in all the business of thy hand. (Deut. 15:10)
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Job 31:16‑22• 16If I have withheld the poor from their desire, or caused the eyes of the widow to fail;
17Or have eaten my morsel alone, so that the fatherless ate not thereof,
18(For from my youth he grew up with me as with a father, and I have guided the widow from my mother's womb;)
19If I have seen any perishing for want of clothing, or any needy without covering;
20If his loins have not blessed me, and if he were not warmed with the fleece of my lambs;
21If I have lifted up my hand against an orphan, because I saw my help in the gate:
22Then let my shoulder fall from the shoulder-blade, and mine arm be broken from the bone!
(Job 31:16‑22)
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Job 42:12• 12And Jehovah blessed the latter end of Job more than his beginning; and he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses. (Job 42:12)
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Psa. 41:1‑3• 1To the chief Musician. A Psalm of David. Blessed is he that understandeth the poor: Jehovah will deliver him in the day of evil.
2Jehovah will preserve him, and keep him alive; he shall be made happy in the land; and thou wilt not deliver him to the will of his enemies.
3Jehovah will sustain him upon the bed of languishing: thou turnest all his bed in his sickness.
(Psa. 41:1‑3)
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Psa. 112:9• 9He scattereth abroad, he giveth to the needy; his righteousness abideth for ever: his horn shall be exalted with honour. (Psa. 112:9)
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Prov. 11:24‑25• 24There is that scattereth, and yet increaseth; and there is that withholdeth more than is right, but it tendeth only to want.
25The liberal soul shall be made fat, and he that watereth shall be watered also himself.
(Prov. 11:24‑25)
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Prov. 14:21• 21He that despiseth his neighbour sinneth; but he that is gracious to the afflicted, happy is he. (Prov. 14:21)
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Prov. 19:17• 17He that is gracious to the poor lendeth unto Jehovah; and what he hath bestowed will he repay unto him. (Prov. 19:17)
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Isa. 32:8• 8But the noble deviseth noble things; and to noble things doth he stand. (Isa. 32:8)
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Isa. 58:7‑11• 7Is it not to deal thy bread to the hungry, and that thou bring to thy house the needy wanderers; when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8Then shall thy light break forth as the dawn, and thy health shall spring forth speedily; and thy righteousness shall go before thee, the glory of Jehovah shall be thy rearguard.
9Then shalt thou call, and Jehovah will answer; thou shalt cry, and he will say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger and the unjust speech,
10and thou proffer thy soul to the hungry, and satisfy the afflicted soul: then shall thy light rise in the darkness, and thine obscurity be as midday;
11and Jehovah will guide thee continually, and satisfy thy soul in drought, and strengthen thy bones; and thou shalt be like a watered garden, and like a water-spring, whose waters deceive not.
(Isa. 58:7‑11)
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Luke 6:35,38• 35But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of the Highest; for *he* is good to the unthankful and wicked.
38Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall be given into your bosom: for with the same measure with which ye mete it shall be measured to you again.
(Luke 6:35,38)
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Luke 14:13‑14• 13But when thou makest a feast, call poor, crippled, lame, blind:
14and thou shalt be blessed; for they have not the means to recompense thee; for it shall be recompensed thee in the resurrection of the just.
(Luke 14:13‑14)
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2 Cor. 9:6‑8• 6But this is true, he that sows sparingly shall reap also sparingly; and he that sows in the spirit of blessing shall reap also in blessing:
7each according as he is purposed in his heart; not grievingly, or of necessity; for God loves a cheerful giver.
8But God is able to make every gracious gift abound towards you, that, having in every way always all-sufficiency, ye may abound to every good work:
(2 Cor. 9:6‑8)
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1 John 3:17‑19• 17But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him?
18Children, let us not love with word, nor with tongue, but in deed and in truth.
19And hereby we shall know that we are of the truth, and shall persuade our hearts before him--
(1 John 3:17‑19)

J. N. Darby Translation

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19
When thou reapest thy harvest in thy field, and forgettest a sheaf in the field, thou shalt not return to fetch it; it shall be for the stranger, for the fatherless, and for the widow; that Jehovah thy God may bless thee in all the work of thy hands.