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Deuteronomy 2

Deut. 2:14 KJV (With Strong’s)

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14
And the space
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
in which we came
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
g from Kadesh-barnea
Qadesh (Hebrew #6947)
Kadesh of (the) Wilderness of Wandering; Kadesh-Barnea, a place in the Desert
KJV usage: Kadesh-barnea.
Pronounce: Barnea`
Origin: from the same as 6946 and an otherwise unused word (apparently compounded of a correspondent to 1251 and a derivative of 5128) meaning desert of a fugitive
, until we were come over
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
the δbrook
nachal (Hebrew #5158)
or nachalah (Ezekiel 47:19; 48:28) {nakh-al-aw'}; from 5157 in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
KJV usage: brook, flood, river, stream, valley.
Pronounce: nakh'-al
Origin: or (feminine) nachlah (Psalm 124:4) {nakh'-law}
Zered
Zered (Hebrew #2218)
lined with shrubbery; Zered, a brook East of the Dead Sea
KJV usage: Zared, Zered.
Pronounce: zeh'-red
Origin: from an unused root meaning to be exuberant in growth
, was thirty
shlowshiym (Hebrew #7970)
multiple of 7969; thirty; or (ordinal) thirtieth
KJV usage: thirty, thirtieth. Compare 7991.
Pronounce: shel-o-sheem'
Origin: or shloshiym {shel-o-sheem'}
and eight
shmoneh (Hebrew #8083)
feminine shmonah {shem-o-naw'}; or shmownah {shem-o-naw'}; apparently from 8082 through the idea of plumpness; a cardinal number, eight (as if a surplus above the "perfect" seven); also (as ordinal) eighth
KJV usage: eight((-een, -eenth)), eighth.
Pronounce: shem-o-neh'
Origin: or shmowneh {shem-o-neh'}
years
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
; until allh the generation
dowr (Hebrew #1755)
from 1752; properly, a revolution of time, i.e. an age or generation; also a dwelling
KJV usage: age, X evermore, generation, (n-)ever, posterity.
Pronounce: dore
Origin: or (shortened) dor {dore}
of the men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
of war
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
were wasted out
tamam (Hebrew #8552)
to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)
KJV usage: accomplish, cease, be clean (pass-)ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, X be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole.
Pronounce: taw-mam'
Origin: a primitive root
from among
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
the host
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
, asi the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
sware
shaba` (Hebrew #7650)
propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
KJV usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, X straitly, (cause to, make to) swear.
Pronounce: shaw-bah'
Origin: a primitive root
unto them.

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Cross References

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Kadesh-barnea.
until all the generation.
Deut. 1:34‑35• 34And Jehovah heard the voice of your words, and was wroth, and swore, saying,
35None among these men, this evil generation, shall in any wise see that good land, which I swore to give unto your fathers!
(Deut. 1:34‑35)
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Num. 14:28‑35• 28Say unto them, As surely as I live, saith Jehovah, if I do not do unto you as ye have spoken in mine ears!
29In this wilderness shall your carcases fall; and all that were numbered of you, according to your whole number from twenty years old and upwards, who have murmured against me,
30shall in no wise come into the land, concerning which I have lifted up my hand to make you dwell in it; save Caleb the son of Jephunneh, and Joshua the son of Nun.
31But your little ones, of whom ye said they should be a prey, them will I bring in, and they shall know the land that ye have despised.
32And as to you, your carcases shall fall in this wilderness.
33And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
34After the number of the days in which ye have searched out the land, forty days, each day for a year shall ye bear your iniquities forty years, and ye shall know mine estrangement from you.
35I Jehovah have spoken; I will surely do it unto all this evil assembly which have gathered together against me! in this wilderness they shall be consumed, and there they shall die.
(Num. 14:28‑35)
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Num. 26:64‑65• 64But among these there was not a man numbered by Moses and Aaron the priest, who numbered the children of Israel in the wilderness of Sinai.
65For Jehovah had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.
(Num. 26:64‑65)
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Num. 32:11• 11If the men that came up out of Egypt, from twenty years old and upward, shall see the land that I swore to Abraham, to Isaac, and to Jacob! for they have not wholly followed me; (Num. 32:11)
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Psa. 90:3,9• 3Thou makest mortal man to return to dust, and sayest, Return, children of men.
9For all our days pass away in thy wrath: we spend our years as a passing thought.
(Psa. 90:3,9)
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Psa. 95:11• 11So that I swore in mine anger, that they should not enter into my rest. (Psa. 95:11)
;
Ezek. 20:15• 15And I also lifted up my hand unto them in the wilderness, that I would not bring them into the land that I had given them, flowing with milk and honey, which is the ornament of all lands; (Ezek. 20:15)
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Heb. 3:8‑19• 8harden not your hearts, as in the provocation, in the day of temptation in the wilderness;
9where your fathers tempted me, by proving me, and saw my works forty years.
10Wherefore I was wroth with this generation, and said, They always err in heart; and *they* have not known my ways;
11so I swore in my wrath, If they shall enter into my rest.
12See, brethren, lest there be in any one of you a wicked heart of unbelief, in turning away from the living God.
13But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin.
14For we are become companions of the Christ if indeed we hold the beginning of the assurance firm to the end;
15in that it is said, To-day if ye will hear his voice, do not harden your hearts, as in the provocation;
16(for who was it, who, having heard, provoked? but was it not all who came out of Egypt by Moses?
17And with whom was he wroth forty years? Was it not with those who had sinned, whose carcases fell in the wilderness?
18And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the word?
19And we see that they could not enter in on account of unbelief;)
(Heb. 3:8‑19)
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Jude 5• 5But I would put you in remembrance, you who once knew all things, that the Lord, having saved a people out of the land of Egypt, in the second place destroyed those who had not believed. (Jude 5)

J. N. Darby Translation

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14
Now the days in which we came from Kadesh-barnea, until we had come over the torrentc Zered, were thirty-eight years; until the whole generation of the men of war was consumed from the midst of the camp, as Jehovah had sworn unto them.

JND Translation Notes

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c
Or "valley"; elsewhere also translated "river," as in vers. 24,36,37. the word applies equally to the gorge in which the torrent runs; Gen. 26.17. See Note, ver.36.