Articles on

Daniel 4

Dan. 4:27 KJV (With Strong’s)

+
27
Wherefore
lawhen (Hebrew #3861)
therefore; also except
KJV usage: but, except, save, therefore, wherefore.
Pronounce: law-hane'
Origin: (Aramaic) corresponding to 3860
, O king
melek (Hebrew #4430)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: (Aramaic) corresponding to 4428
, let my counsel
mlak (Hebrew #4431)
(Aramaic) from a root corresponding to 4427 in the sense of consultation: advice
KJV usage: counsel.
Pronounce: mel-ak'
be acceptable
shphar (Hebrew #8232)
to be beautiful
KJV usage: be acceptable, please, + think good.
Pronounce: shef-ar'
Origin: (Aramaic) corresponding to 8231
unto thee
`al (Hebrew #5922)
(Aramaic) corresponding to 5921
KJV usage: about, against, concerning, for, (there-)fore, from, in, X more, of, (there-, up-)on, (in-)to, + why with.
Pronounce: al
, and break off
praq (Hebrew #6562)
to discontinue
KJV usage: break off.
Pronounce: per-ak'
Origin: (Aramaic) corresponding to 6561
i thy sins
chatiy (Hebrew #2408)
an offence
KJV usage: sin.
Pronounce: khat-ee'
Origin: (Aramaic) from a root corresponding to 2398
by righteousness
tsidqah (Hebrew #6665)
beneficence
KJV usage: righteousness.
Pronounce: tsid-kaw'
Origin: (Aramaic) corresponding to 6666
, and thine iniquities
`ivya' (Hebrew #5758)
perverseness
KJV usage: iniquity.
Pronounce: iv-yaw'
Origin: (Aramaic) from a root corresponding to 5753
by showing mercy
chanan (Hebrew #2604)
to favor or (causatively) to entreat
KJV usage: shew mercy, make supplication.
Pronounce: khan-an'
Origin: (Aramaic) corresponding to 2603
to the poor
`anah (Hebrew #6033)
(Aramaic) corresponding to 6031
KJV usage: poor.
Pronounce: an-aw'
; if
hen (Hebrew #2006)
(Aramaic) corresponding to 2005: lo! also there(-fore), (un- )less, whether, but, if
KJV usage: (that) if, or, whether.
Pronounce: hane
m it may be
hava' (Hebrew #1934)
corresponding to 1933; to exist; used in a great variety of applications (especially in connection with other words)
KJV usage: be, become, + behold, + came (to pass), + cease, + cleave, + consider, + do, + give, + have, + judge, + keep, + labour, + mingle (self), + put, + see, + seek, + set, + slay, + take heed, tremble, + walk, + would.
Pronounce: hav-aw'
Origin: (Aramaic) orhavah (Aramaic) {hav-aw'}
λa lengthening
'arka' (Hebrew #754)
from 749; length
KJV usage: lengthening, prolonged.
Pronounce: ar-kaw'
Origin: (Aramaic) or narkah (Aramaic) {ar-kaw'}
of thy tranquillity
shlevah (Hebrew #7963)
safety
KJV usage: tranquillity. See also 7961.
Pronounce: shel-ay-vaw'
Origin: (Aramaic) corresponding to 7962
.

More on:

+

Cross References

+

Ministry on This Verse

+
let.
break.
Job 34:31‑32• 31For hath he said unto *God, I bear chastisement, I will not offend;
32What I see not, teach thou me; if I have done wrong, I will do so no more?
(Job 34:31‑32)
;
Prov. 16:6• 6By loving-kindness and truth iniquity is atoned for; and by the fear of Jehovah men depart from evil. (Prov. 16:6)
;
Prov. 28:13• 13He that covereth his transgressions shall not prosper; but whoso confesseth and forsaketh them shall obtain mercy. (Prov. 28:13)
;
Isa. 55:6‑7• 6Seek ye Jehovah while he may be found, call ye upon him while he is near.
7Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.
(Isa. 55:6‑7)
;
Ezek. 18:21,27‑32• 21And the wicked, if he turn from all his sins which he hath committed, and keep all my statutes, and do judgment and justice, he shall certainly live, he shall not die.
27And when the wicked turneth from his wickedness which he hath committed, and doeth judgment and justice, he shall keep his soul alive.
28Because he considereth, and turneth from all his transgressions which he hath committed, he shall certainly live, he shall not die.
29But the house of Israel say, The way of the Lord is not equal. O house of Israel, are not my ways equal? Is it not your ways that are unequal?
30Therefore I will judge you, house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn from all your transgressions; so iniquity shall not be your snare.
31Cast away from you all your transgressions wherewith ye have transgressed, and make you a new heart and a new spirit: why then will ye die, house of Israel?
32For I have no pleasure in the death of him that dieth, saith the Lord Jehovah; therefore turn ye and live.
(Ezek. 18:21,27‑32)
;
Matt. 3:8• 8Produce therefore fruit worthy of repentance. (Matt. 3:8)
;
Acts 8:22• 22Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee; (Acts 8:22)
;
Acts 26:20• 20but have, first to those both in Damascus and Jerusalem, and to all the region of Judaea, and to the nations, announced that they should repent and turn to God, doing works worthy of repentance. (Acts 26:20)
;
James 4:8‑10• 8Draw near to God, and he will draw near to you. Cleanse your hands, sinners, and purify your hearts, ye double-minded.
9Be wretched, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
10Humble yourselves before the Lord, and he shall exalt you.
(James 4:8‑10)
;
1 Peter 4:8• 8but before all things having fervent love among yourselves, because love covers a multitude of sins; (1 Peter 4:8)
by shewing.
Psa. 41:1‑3• 1To the chief Musician. A Psalm of David. Blessed is he that understandeth the poor: Jehovah will deliver him in the day of evil.
2Jehovah will preserve him, and keep him alive; he shall be made happy in the land; and thou wilt not deliver him to the will of his enemies.
3Jehovah will sustain him upon the bed of languishing: thou turnest all his bed in his sickness.
(Psa. 41:1‑3)
;
Isa. 58:5‑7,10‑12• 5Is such the fast that I have chosen, a day for a man to afflict his soul,--that he should bow down his head as a bulrush, and spread sackcloth and ashes under him? Wilt thou call this a fast, and a day acceptable to Jehovah?
6Is not this the fast which I have chosen: to loose the bands of wickedness, to undo the thongs of the yoke, and to send forth free the crushed, and that ye break every yoke?
7Is it not to deal thy bread to the hungry, and that thou bring to thy house the needy wanderers; when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
10and thou proffer thy soul to the hungry, and satisfy the afflicted soul: then shall thy light rise in the darkness, and thine obscurity be as midday;
11and Jehovah will guide thee continually, and satisfy thy soul in drought, and strengthen thy bones; and thou shalt be like a watered garden, and like a water-spring, whose waters deceive not.
12And they that come of thee shall build the old waste places: thou shalt raise up the foundations that have remained from generation to generation; and thou shalt be called, Repairer of the breaches, restorer of frequented paths.
(Isa. 58:5‑7,10‑12)
;
Ezek. 18:7• 7and hath not oppressed any; he hath restored to the debtor his pledge, hath not exercised robbery, hath given his bread to the hungry, and covered the naked with a garment; (Ezek. 18:7)
;
Luke 11:41• 41But rather give alms of what ye have, and behold, all things are clean to you. (Luke 11:41)
;
Acts 10:2‑4• 2pious, and fearing God with all his house, both giving much alms to the people, and supplicating God continually,
3--saw plainly in a vision, about the ninth hour of the day, an angel of God coming unto him, and saying to him, Cornelius.
4But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God.
(Acts 10:2‑4)
;
Gal. 5:6,13,22• 6For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love.
13For *ye* have been called to liberty, brethren; only do not turn liberty into an opportunity to the flesh, but by love serve one another.
22But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity,
(Gal. 5:6,13,22)
;
Eph. 4:28• 28Let the stealer steal no more, but rather let him toil, working what is honest with his hands, that he may have to distribute to him that has need. (Eph. 4:28)
if it.
lengthening of thy tranquillity.
or, healing of thine error.
 Like Paul with Felix, Daniel reasoned with Nebuchadnezzar of righteousness, temperance, and judgment to come; but we do not read that the king trembled. (Daniel 4 by E. Dennett)

J. N. Darby Translation

+
27
Therefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousnessa, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

JND Translation Notes

+
a
The LXX reads "alms." see Note, Matt. 6.1.