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Daniel 4

Dan. 4:19 KJV (With Strong’s)

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19
Then
'edayin (Hebrew #116)
then (of time)
KJV usage: now, that time, then.
Pronounce: ed-ah'-yin
Origin: (Aramaic) of uncertain derivation
Daniel
Daniye'l (Hebrew #1841)
Danijel, the Heb. prophet
KJV usage: Daniel.
Pronounce: daw-nee-yale'
Origin: (Aramaic) corresponding to 1840
, whose name
shum (Hebrew #8036)
(Aramaic) corresponding to 8034
KJV usage: name.
Pronounce: shoom
was Belteshazzar
Beltsha'tstsar (Hebrew #1096)
(Aramaic) corresponding to 1095
KJV usage: Belteshazzar.
Pronounce: bale-tesh-ats-tsar'
, was astonied
shmam (Hebrew #8075)
(Aramaic) corresponding to 8074
KJV usage: be astonied.
Pronounce: shem-am'
for one
chad (Hebrew #2298)
as card. one; as article single; as an ordinal, first; adverbially, at once
KJV usage: a, first, one, together.
Pronounce: khad
Origin: (Aramaic) corresponding to 2297
hour
sha`ah (Hebrew #8160)
properly, a look, i.e. a moment
KJV usage: hour.
Pronounce: shaw-aw'
Origin: (Aramaic) from a root corresponding to 8159
, and his thoughts
ra`yown (Hebrew #7476)
a grasp. i.e. (figuratively) mental conception
KJV usage: cogitation, thought.
Pronounce: rah-yone'
Origin: (Aramaic) corresponding to 7475
troubled
bhal (Hebrew #927)
to terrify, hasten
KJV usage: in haste, trouble.
Pronounce: be-hal'
Origin: (Aramaic) corresponding to 926
m him. The king
melek (Hebrew #4430)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: (Aramaic) corresponding to 4428
spake
`anah (Hebrew #6032)
(Aramaic) corresponding to 6030
KJV usage: answer, speak.
Pronounce: an-aw'
, and said
'amar (Hebrew #560)
(Aramaic) corresponding to 559
KJV usage: command, declare, say, speak, tell.
Pronounce: am-ar'
, Belteshazzar
Beltsha'tstsar (Hebrew #1096)
(Aramaic) corresponding to 1095
KJV usage: Belteshazzar.
Pronounce: bale-tesh-ats-tsar'
, let not
'al (Hebrew #409)
(Aramaic) corresponding to 408
KJV usage: not.
Pronounce: al
the dream
chelem (Hebrew #2493)
a dream
KJV usage: dream.
Pronounce: khay'-lem
Origin: (Aramaic) from a root corresponding to 2492
, or the interpretation
pshar (Hebrew #6591)
an interpretation
KJV usage: interpretation.
Pronounce: pesh-ar'
Origin: (Aramaic) from 6590
thereof, trouble
bhal (Hebrew #927)
to terrify, hasten
KJV usage: in haste, trouble.
Pronounce: be-hal'
Origin: (Aramaic) corresponding to 926
thee. Belteshazzar
Beltsha'tstsar (Hebrew #1096)
(Aramaic) corresponding to 1095
KJV usage: Belteshazzar.
Pronounce: bale-tesh-ats-tsar'
answered
`anah (Hebrew #6032)
(Aramaic) corresponding to 6030
KJV usage: answer, speak.
Pronounce: an-aw'
and said
'amar (Hebrew #560)
(Aramaic) corresponding to 559
KJV usage: command, declare, say, speak, tell.
Pronounce: am-ar'
, My lord
mare' (Hebrew #4756)
a master
KJV usage: lord, Lord.
Pronounce: maw-ray'
Origin: (Aramaic) from a root corresponding to 4754 in the sense of domineering
, the dream
chelem (Hebrew #2493)
a dream
KJV usage: dream.
Pronounce: khay'-lem
Origin: (Aramaic) from a root corresponding to 2492
be to themq that hate
sne' (Hebrew #8131)
(Aramaic) corresponding to 8130
KJV usage: hate.
Pronounce: sen-ay'
thee, and the interpretation
pshar (Hebrew #6591)
an interpretation
KJV usage: interpretation.
Pronounce: pesh-ar'
Origin: (Aramaic) from 6590
thereof to thine enemies
`ar (Hebrew #6146)
(Aramaic) corresponding to 6145
KJV usage: enemy.
Pronounce: awr
.
m
Dan. 4:9• 9O Belteshazzar, master of the scribes, because I know that the spirit of the holy gods is in thee, and no secret is too hard for thee, tell me the visions of my dream which I have seen, and the interpretation of it. (Dan. 4:9)
q
2 Sam. 18:32• 32And the king said to the Cushite, Is it well with the young man Absalom? And the Cushite said, The enemies of my lord the king, and all that rise against thee for evil, be as that young man. (2 Sam. 18:32)
;
Jer. 29:7• 7And seek the peace of the city whither I have caused you to be carried away captive, and pray unto Jehovah for it: for in the peace thereof shall ye have peace. (Jer. 29:7)

More on:

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Astonied,
Belteshazzar,
Daniel the Prophet,
Dreams,
Hour,
King,
Lord

Cross References

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Ministry on This Verse

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Daniel.
Dan. 4:8• 8But at the last Daniel came in before me, whose name is Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods; and before him I told the dream: (Dan. 4:8)
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Dan. 1:7• 7And the prince of the eunuchs gave them names: to Daniel he gave the name Belteshazzar, and to Hananiah, Shadrach, and to Mishael, Meshach, and to Azariah, Abed-nego. (Dan. 1:7)
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Dan. 2:26• 26The king answered and said unto Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream that I have seen, and its interpretation? (Dan. 2:26)
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Dan. 5:12• 12forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and solving of problems, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will shew the interpretation. (Dan. 5:12)
was astonished.He saw the design of the dream; and felt acutely for his prince and benefactor.
Accordingly he expresses himself with the greatest delicacy and kindly feeling.
Dan. 4:9• 9O Belteshazzar, master of the scribes, because I know that the spirit of the holy gods is in thee, and no secret is too hard for thee, tell me the visions of my dream which I have seen, and the interpretation of it. (Dan. 4:9)
;
Dan. 7:28• 28So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart. (Dan. 7:28)
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Dan. 8:27• 27And I Daniel fainted, and was sick certain days: then I rose up, and did the king's business. And I was astonished at the vision, but none understood it. (Dan. 8:27)
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Dan. 10:16‑17• 16And behold, one after the likeness of the sons of men touched my lips; and I opened my mouth and spoke, and said unto him that stood before me, My lord, by reason of the vision my pains are turned upon me, and I retain no strength.
 17And how can the servant of this my lord talk with this my lord? for as for me, straightway there remaineth no strength in me, neither is there breath left in me. (Dan. 10:16‑17)
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Jer. 4:19• 19My bowels! my bowels! I am in travail! Oh, the walls of my heart! My heart maketh a noise in me; I cannot hold my peace: for thou hearest, my soul, the sound of the trumpet, the clamour of war. (Jer. 4:19)
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Hab. 3:10• 10The mountains saw thee, they were in travail: Torrents of waters passed by; The deep uttered its voice, Lifted up its hands on high. (Hab. 3:10)
let.
Dan. 4:4‑5• 4I Nebuchadnezzar was at rest in my house, and flourishing in my palace.
 5I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me. (Dan. 4:4‑5)
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1 Sam. 3:17• 17And he said, What is the word that he has spoken to thee? I pray thee, keep it not back from me: God do so to thee, and more also, if thou keep back anything from me of all the word that he spoke to thee. (1 Sam. 3:17)
My Lord.
Dan. 4:24• 24this is the interpretation, O king, and it is the decree of the Most High, which cometh upon my lord the king: (Dan. 4:24)
;
Dan. 10:16• 16And behold, one after the likeness of the sons of men touched my lips; and I opened my mouth and spoke, and said unto him that stood before me, My lord, by reason of the vision my pains are turned upon me, and I retain no strength. (Dan. 10:16)
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Gen. 31:35• 35And she said to her father, Let it not be an occasion of anger in the eyes of my lord that I cannot rise up before thee, for it is with me after the manner of women. And he searched carefully, but did not find the teraphim. (Gen. 31:35)
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Gen. 32:4‑5,18• 4And he commanded them, saying, Thus shall ye speak to my lord, to Esau: Thy servant Jacob speaks thus--With Laban have I sojourned and tarried until now;
 5and I have oxen, and asses, sheep, and bondmen, and bondwomen; and I have sent to tell my lord, that I may find favour in thine eyes.
 18--then thou shalt say, Thy servant Jacob's: it is a gift sent to my lord, to Esau. And behold, he also is behind us. (Gen. 32:4‑5,18)
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Ex. 32:32• 32And now, if thou wilt forgive their sin … but if not, blot me, I pray thee, out of thy book that thou hast written. (Ex. 32:32)
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1 Sam. 1:15• 15And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before Jehovah. (1 Sam. 1:15)
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1 Sam. 24:8• 8David also arose afterwards, and went out of the cave, and cried after Saul, saying, My lord the king! And when Saul looked behind him, David bowed with his face to the earth, and did obeisance. (1 Sam. 24:8)
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1 Sam. 26:15• 15And David said to Abner, Art not thou a man? and who is like to thee in Israel? and why hast thou not guarded thy lord the king? for one of the people came in to destroy the king thy lord. (1 Sam. 26:15)
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2 Sam. 18:31• 31And behold, the Cushite came; and the Cushite said, Let my lord the king receive good tidings, for Jehovah has avenged thee this day of all them that rose up against thee. (2 Sam. 18:31)
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1 Kings 18:7• 7And as Obadiah was on the way, behold, Elijah met him; and he knew him, and fell on his face, and said, Is it indeed thou, my lord Elijah? (1 Kings 18:7)
the dream.
2 Sam. 18:32• 32And the king said to the Cushite, Is it well with the young man Absalom? And the Cushite said, The enemies of my lord the king, and all that rise against thee for evil, be as that young man. (2 Sam. 18:32)
;
Jer. 29:7• 7And seek the peace of the city whither I have caused you to be carried away captive, and pray unto Jehovah for it: for in the peace thereof shall ye have peace. (Jer. 29:7)
• He was reluctant, it would appear, to communicate to him the significance of the dream. (“Daniel 4” by E. Dennett)
• It may be questioned whether Daniel, in speaking thus, having received from God the interpretation of the dream, maintained the level of his prophetic office as a messenger from God; and it will be observed that in the record of this sentence the name Daniel is dropped. It is for the first and only time Belteshazzar. (“Daniel 4” by E. Dennett)

J. N. Darby Translation

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19
Then Daniel, whose name is Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spoke and said, Belteshazzar, let not the dream, nor its interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and its interpretation to thine enemies!