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Daniel 4

Dan. 4:9 KJV (With Strong’s)

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9
O Belteshazzar
Beltsha'tstsar (Hebrew #1096)
(Aramaic) corresponding to 1095
KJV usage: Belteshazzar.
Pronounce: bale-tesh-ats-tsar'
, master
rab (Hebrew #7229)
(Aramaic) corresponding to 7227
KJV usage: captain, chief, great, lord, master, stout.
Pronounce: rab
of the magicians
chartom (Hebrew #2749)
(Aramaic) the same as 2748
KJV usage: magician.
Pronounce: khar-tome'
, because I
'ana' (Hebrew #576)
corresponding to 589; I
KJV usage: I, as for me.
Pronounce: an-aw'
Origin: (Aramaic) or .anah (Aramaic) {an-aw'}
know
yda` (Hebrew #3046)
(Aramaic) corresponding to 3045
KJV usage: certify, know, make known, teach.
Pronounce: yed-ah'
that the spirit
ruwach (Hebrew #7308)
(Aramaic) corresponding to 7307
KJV usage: mind, spirit, wind.
Pronounce: roo'-akh
of the holy
qaddiysh (Hebrew #6922)
(Aramaic) corresponding to 6918. --holy (One), saint.
Pronounce: kad-deesh'
gods
'elahh (Hebrew #426)
God
KJV usage: God, god.
Pronounce: el-aw'
Origin: (Aramaic) corresponding to 433
is in thee, and no
la' (Hebrew #3809)
corresponding to 3808
KJV usage: or even, neither, no(-ne, -r), ((can-))not, as nothing, without.
Pronounce: law
Origin: (Aramaic) or lah (Aramaic) (Dan. 4:32) {law}
kol (Hebrew #3606)
(Aramaic) corresponding to 3605
KJV usage: all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where)-fore, + though, what (where, who)-soever, (the) whole.
Pronounce: kole
secret
raz (Hebrew #7328)
a mystery
KJV usage: secret.
Pronounce: rawz
Origin: (Aramaic) from an unused root probably meaning to attenuate, i.e. (figuratively) hide
troubleth
'anac (Hebrew #598)
figuratively, to distress
KJV usage: trouble.
Pronounce: an-as'
Origin: (Aramaic) corresponding to 597
a thee, tell
'amar (Hebrew #560)
(Aramaic) corresponding to 559
KJV usage: command, declare, say, speak, tell.
Pronounce: am-ar'
me the visions
chezev (Hebrew #2376)
a sight
KJV usage: look, vision.
Pronounce: khay'-zev
Origin: (Aramaic) from 2370
of my dream
chelem (Hebrew #2493)
a dream
KJV usage: dream.
Pronounce: khay'-lem
Origin: (Aramaic) from a root corresponding to 2492
that I have seen
chaza' (Hebrew #2370)
corresponding to 2372; to gaze upon; mentally to dream, be usual (i.e. seem)
KJV usage: behold, have (a dream), see, be wont.
Pronounce: khaz-aw'
Origin: (Aramaic) or chazah (Aramaic) {khaz-aw'}
, and the interpretation
pshar (Hebrew #6591)
an interpretation
KJV usage: interpretation.
Pronounce: pesh-ar'
Origin: (Aramaic) from 6590
thereof.

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Cross References

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master.
the spirit.
no secret.
tell.
Dan. 4:18• 18This dream I, king Nebuchadnezzar, have seen; and thou, Belteshazzar, tell the interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able, for the spirit of the holy gods is in thee. (Dan. 4:18)
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Dan. 2:4‑5• 4And the Chaldeans spoke to the king in Aramaic, O king, live for ever! tell thy servants the dream, and we will shew the interpretation.
5The king answered and said to the Chaldeans, The command is gone forth from me: If ye do not make known unto me the dream, and its interpretation, ye shall be cut in pieces, and your houses shall be made a dunghill.
(Dan. 2:4‑5)
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Gen. 40:9‑19• 9Then the chief of the cup-bearers told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
10and in the vine were three branches; and it was as though it budded: its blossoms shot forth, its clusters ripened into grapes.
11And Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and gave the cup into Pharaoh's hand.
12And Joseph said to him, This is the interpretation of it: the three branches are three days.
13In yet three days will Pharaoh lift up thy head and restore thee to thy place, and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his cup bearer.
14Only bear a remembrance with thee of me when it goes well with thee, and deal kindly, I pray thee, with me, and make mention of me to Pharaoh, and bring me out of this house;
15for indeed I was stolen out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon.
16And when the chief of the bakers saw that the interpretation was good, he said to Joseph, I also was in my dream, and behold, three baskets of white bread were on my head.
17And in the uppermost basket there were all manner of victuals for Pharaoh that the baker makes, and the birds ate them out of the basket upon my head.
18And Joseph answered and said, This is the interpretation of it: the three baskets are three days.
19In yet three days will Pharaoh lift up thy head from off thee, and hang thee on a tree; and the birds will eat thy flesh from off thee.
(Gen. 40:9‑19)
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Gen. 41:15‑36• 15And Pharaoh said to Joseph, I have dreamt a dream, and there is none to interpret it. And I have heard say of thee, thou understandest a dream to interpret it.
16And Joseph answered Pharaoh, saying, It is not in me: God will give Pharaoh an answer of peace.
17And Pharaoh said to Joseph, In my dream, behold, I stood on the bank of the river.
18And behold, there came up out of the river seven kine, fat-fleshed and of fine form, and they fed in the reed-grass.
19And behold, seven other kine came up after them, poor, and very ill-formed, and lean-fleshed--such as I never saw in all the land of Egypt for badness.
20And the lean and bad kine ate up the seven first fat kine;
21and they came into their belly, and it could not be known that they had come into their belly; and their look was bad, as at the beginning. And I awoke.
22And I saw in my dream, and behold, seven ears came up on one stalk, full and good.
23And behold, seven ears, withered, thin, parched with the east wind, sprung up after them;
24and the thin ears devoured the seven good ears. And I told it to the scribes; but there was none to make it known to me.
25And Joseph said to Pharaoh, The dream of Pharaoh is one. What God will do he has made known to Pharaoh.
26The seven fine kine are seven years; and the seven good ears are seven years: the dream is one.
27And the seven lean and bad kine that came up after them are seven years; and the seven empty ears, parched with the east wind, will be seven years of famine.
28This is the word which I have spoken to Pharaoh: what God is about to do he has let Pharaoh see.
29Behold, there come seven years of great plenty throughout the land of Egypt.
30And there will arise after them seven years of famine; and all the plenty will be forgotten in the land of Egypt, and the famine will waste away the land.
31And the plenty will not be known afterwards in the land by reason of that famine; for it will be very grievous.
32And as regards the double repetition of the dream to Pharaoh, it is that the thing is established by God, and God will hasten to do it.
33And now let Pharaoh look himself out a man discreet and wise, and set him over the land of Egypt.
34Let Pharaoh do this: let him appoint overseers over the land, and take the fifth part of the land of Egypt during the seven years of plenty,
35and let them gather all the food of these coming good years, and lay up corn under the hand of Pharaoh, for food in the cities, and keep it.
36And let the food be as store for the land for the seven years of famine, which will be in the land of Egypt, that the land perish not through the famine.
(Gen. 41:15‑36)
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Judg. 7:13‑15• 13And Gideon came, and behold, a man was telling a dream to his fellow; and he said, Behold, I dreamed a dream, and lo, a cake of barley-bread tumbled into the camp of Midian, and came to the tent, and smote it that it fell, and overturned it; and the tent lay along.
14And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, the man of Israel: God hath given into his hand Midian and all the host.
15And it came to pass when Gideon heard the telling of the dream and its interpretation, that he worshipped. And he returned into the camp of Israel, and said, Arise; for Jehovah hath given into your hand the camp of Midian.
(Judg. 7:13‑15)

J. N. Darby Translation

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9
O Belteshazzar, master of the scribes, because I know that the spirit of the holy gods is in thee, and no secret is too hard fora thee, tell me the visions of my dream which I have seen, and the interpretation of it.

JND Translation Notes

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a
Strictly, "overpowereth."