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Crucifixion
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Boyd’s Bible Dictionary
:
(fixing to the
cross
). A method of
death
punishment
by fixing to a cross (
Gen. 40:19
19
Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee. (Genesis 40:19)
;
Esther 7:10
10
So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified. (Esther 7:10)
). Limbs
sometimes
broken to hasten death (
John 19:31
31
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. (John 19:31)
). Sepulture denied (
Deut. 21:22-23
22
And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
23
His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance. (Deuteronomy 21:22‑23)
), but an exception allowed in Christ’s case (
Matt. 27:58
58
He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered. (Matthew 27:58)
).
Concise Bible Dictionary
:
The
most painful and the most degrading capital
punishment
, reserved
for
the worst crimes and for the lowest class of people. The Romans
used
a short beam fastened to a
long
upright
one, on which was placed a
piece
of
wood
for the feet to
rest
on. Nails were driven through the hands and feet; but historians say that
sometimes
the feet were
only
tied. The torture was dreadful, and the thirst
great
; but in
some
cases
life
lasted
three
days, none of the vital parts being reached. The
crucifixion
of
the
Lord
Jesus
and of the two malefactors are the only cases
named
in
scripture
: crucifixion was not practiced by the Jews. A stupefying
drink
was
given to
the prisoners, but the Lord refused it. He would drink the
bitter
cup
to the dregs. It is clear from scripture, by His crying
with
a loud voice
just
before His
death
, that as stated in
John
’s
gospel
(
John 10:18
18
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. (John 10:18)
)
He gave up His life
(
Luke 23:46
46
And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. (Luke 23:46)
;
John 19:30
30
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. (John 19:30)
). The Lord referred to the
manner
of His death as being lifted up out of the
earth
, so that death by
stoning
would not
have
answered to
this
(
John 3:14
14
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: (John 3:14)
;
John 8:28
28
Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. (John 8:28)
;
John 12:32
32
And I, if I be lifted up from the earth, will draw all men unto me. (John 12:32)
). We
also
read that He was made a
curse
for us; for “Cursed is every one that hangeth on a
tree
” (
Gal. 3:13
13
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: (Galatians 3:13)
;
Deut. 21:23
23
His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance. (Deuteronomy 21:23)
). Thus did the blessed Lord in saving rebellious
man
go
down
to the very lowest form of death.
The crucifixion is used metaphorically to instruct those who are associated with
Christ
: of believers it is said their “
old man
” is crucified with
Him
(
Rom. 6:6
6
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. (Romans 6:6)
).
Paul
could say that he was crucified with Christ; and that by Christ
the
world
was crucified to him, and he to the world (
Gal. 2:20
20
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. (Galatians 2:20)
;
Gal. 6:14
14
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. (Galatians 6:14)
). He accepted the
judgment
of
himself
in the
cross
, and he was
cut off
from the world by the same means.
From
Manners and Customs of the Bible
:
Matthew 27:35
35
And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. (Matthew 27:35)
. They crucified him, and parted his
garments
,
casting lots
.
See also
Mark 15:25
25
And it was the third hour, and they crucified him. (Mark 15:25)
;
Luke 23:3
3
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it. (Luke 23:3)
¬
John 19:18
18
Where they crucified him, and two other with him, on either side one, and Jesus in the midst. (John 19:18)
.
Crucifixion
was not a Jewish
punishment
, though among the Jews culprits were
sometimes
tied to a stake by their hands after
death
. See
Deuteronomy 21:22
22
And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: (Deuteronomy 21:22)
. It was an ancient mode of capital punishment, and is said to have been devised by Semiramis. It was in use by the
Persians
, Assyrians,
Egyptians
, Carthaginians, Scythians, Greeks, Romans, and ancient Germans. It was a most shameful and degrading punishment, and among the Romans was the fate of robbers, assassins, and rebels. It was especially the punishment of criminal
slaves
.
There were several kinds of crosses used. One consisted of two beams of
wood
laid across each other in the form of an X. Another had two beams of unequal length, the shorter placed on top of the longer, like
the letter
T. In a third variety, a small portion of the longer piece appeared above the transverse beam, thus: and on this the inscription was placed. See note on
Matthew 27:37
37
And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. (Matthew 27:37)
(#732). This was doubtless the form of
cross
on which our
Lord
was crucified. From the center of the perpendicular beam there projected a wooden plug or
horn
, on which the body of the condemned rested. The bottom of the cross was sharpened, that it might be more easily driven into the ground. The ordinary representations of the cross in paintings and engravings are incorrect, inasmuch as they make it appear larger and heavier than the reality. It was not generally more than
ten
feet high, so that when erected, a part of it being in the
earth
, the feet of the sufferer were not far from the ground.
The condemned
man
was first stripped of his
clothing
, which seems to have been the perquisite of the executioners. See
John 19:23-24
23
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
24
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. (John 19:23‑24)
. He was then fastened to the cross, which had been previously fixed in the earth—though sometimes he was first fixed to the cross—which was then lifted and thrust into the ground. He sat on the middle
bar
or horn, already mentioned, and his limbs were stretched out and tied to the bars of the cross. Large
iron
spikes were then driven through the hands and feet. Sometimes the feet were nailed separately, and at other
times
they were crossed and a long spike was driven through them both.
In this situation the
poor
sufferer was left to linger until death slowly came to his relief. This usually required two or
three
days, though some lingered a longer
time
before their sufferings ended. The pain was very severe, though not so intense as has sometimes been represented. On this subject Dr. Stroud says: “The bodily sufferings attending this punishment were doubtless great; but, either through ignorance or design, have been much exaggerated. The insertion of the cross into its hole or socket, when the criminal was previously attached to it, did not necessarily produce the violent concussion which has been supposed; and, as the body rested on a bar, it did not
bear
with its whole weight on the perforated extremities. At all events there have been many examples of persons enduring these sufferings with the utmost fortitude, and almost without a complaint, until relieved from them by death. A fact of importance to be known, but which has not been sufficiently regarded, is that crucifixion was a very lingering punishment, and proved fatal, not so much by loss of
blood
—since the wounds in the hands and feet did not lacerate any large vessel, and were nearly closed by the nails which produced them—as by the slow process of nervous irritation and exhaustion” (
The Physical Cause of the Death ...
, p. 55).
After death the body was left to be devoured by beasts and
birds
of prey. The Romans, however, made an exception in favor of all Jews who were crucified; this was on account of their
law
, as contained in
Deuteronomy 21:22-23
22
And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
23
His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance. (Deuteronomy 21:22‑23)
. They were permitted to bury the crucified Jews on the
day
of crucifixion. This usually made it necessary to hasten their death, which was done by kindling a
fire
under them, or by letting hungry beasts attack them, or by breaking their bones with an iron mallet.
Related Books and Articles:
730. Crucifixion
From:
Manners and Customs of the Bible
By:
James M. Freeman
Call: 1-630-543-1441
“Study to show thyself approved unto God, … rightly dividing the word of truth” (2 Timothy 2:15).
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