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Colossians 3

Col. 3:9 KJV (With Strong’s)

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9
Lie
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pseudomai (Greek #5574)
to utter an untruth or attempt to deceive by falsehood
KJV usage: falsely, lie.
Pronounce: psyoo'-dom-ahee
Origin: middle voice of an apparently primary verb
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
one
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
another
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
, seeing that ye have put off
apekduomai (Greek #554)
to divest wholly oneself, or (for oneself) despoil
KJV usage: put off, spoil.
Pronounce: ap-ek-doo'-om-ahee
Origin: middle voice from 575 and 1562
the old
palaios (Greek #3820)
antique, i.e. not recent, worn out
KJV usage: old.
Pronounce: pal-ah-yos'
Origin: from 3819
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
deeds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
praxis (Greek #4234)
practice, i.e. (concretely) an act; by extension, a function
KJV usage: deed, office, work.
Pronounce: prax'-is
Origin: from 4238
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Old Man

Cross References

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Ministry on This Verse

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Lie.
Lev. 19:11•  (Lev. 19:11)
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Isa. 63:8•  (Isa. 63:8)
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Jer. 9:3‑5•  (Jer. 9:3‑5)
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Zeph. 3:13•  (Zeph. 3:13)
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Zech. 8:16•  (Zech. 8:16)
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John 8:44• 44Ye are of your father, the devil, and ye desire to practice the lusts of your father. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him: whenever he speaketh the lie, he speaketh out of his own things, because he is a liar, and the father of it. (John 8:44)
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Eph. 4:25• 25Wherefore having put off falsehood, speak truth each with his neighbour, for we are members one of another. (Eph. 4:25)
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1 Tim. 1:10• 10fornicators, sodomites, menstealers, liars, perjurers, and if there be any other thing contrary to the sound teaching, (1 Tim. 1:10)
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Titus 1:12‑13• 12One of themselves, a prophet of their own, said, 'Cretans [are] always liars, evil beasts, idle bellies.'
 13This testimony is true: for which cause rebuke them sharply, that they may be healthful in the faith, (Titus 1:12‑13)
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Rev. 21:8,27• 8But for the cowardly and faithless and abominable and murderers and fornicators and sorcerers and idolaters and all liars, their part {i}shall be{/i} in the lake that burneth with fire and brimstone, which is the second death.
 27And there shall in no wise enter into it anything common, and {i}one{/i} practicing abomination and a lie; but those that are written in the Lamb's book of life. (Rev. 21:8,27)
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Rev. 22:15• 15Without {i}are{/i} the dogs and the sorcerers and the fornicators and the murderers and the idolaters and every one that loveth and practiceth a lie. (Rev. 22:15)
ye.
Col. 3:8• 8But now do ye also put off the whole: wrath, anger, malice, blasphemy, vile language out of your mouth. (Col. 3:8)
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Rom. 6:6• 6knowing this, that our old man was crucified with [him], that the body of sin might be disannulled, that we should no longer serve sin. (Rom. 6:6)
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Eph. 4:22• 22that ye should put off, according to your former conversation, the old man that is corrupt according to the lusts of deceit, (Eph. 4:22)
• Truth reigns in the heart which has put off the old man. (“Colossians 3” by J.N. Darby)
• The “old man” (vs. 9) and the “new man” (vs. 10). This is a subject that is not well understood. These two terms do not refer to the flesh and the new nature, as is commonly thought, but rather are abstract expressions that denote the corrupt state of the fallen race of Adam and the new moral order in the new creation race under Christ. The old man does not refer to Adam personally, but to what is characteristic of the fallen race of which he is the head. (“The Believer's Identification With the Death and Resurrection of Christ: Colossians 3:1-11” by B. Anstey)

J. N. Darby Translation

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9
Do not lie to one another, having put off the old man with his deeds,

W. Kelly Translation

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9
Lie not to one another, having put off the old man with his deeds,