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Revelation 11

Ap. 11:8 KJV (With Strong’s)

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8
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
dead bodies
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ptoma (Greek #4430)
a ruin, i.e. (specially), lifeless body (corpse, carrion)
KJV usage: dead body, carcase, corpse.
Pronounce: pto'-mah
Origin: from the alternate of 4098
shall lie in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the street
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plateia (Greek #4113)
a wide "plat" or "place", i.e. open square
KJV usage: street.
Pronounce: plat-i'-ah
Origin: feminine of 4116
y of the great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
city
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
spiritually
pneumatikos (Greek #4153)
non-physically, i.e. divinely, figuratively
KJV usage: spiritually.
Pronounce: pnyoo-mat-ik-oce'
Origin: adverb from 4152
is called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
Sodom
Sodoma (Greek #4670)
Sodoma (i.e. Sedom), a place in Palestine
KJV usage: Sodom.
Pronounce: sod'-om-ah
Origin: plural of Hebrew origin (05467)
z and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Egypt
Aiguptos (Greek #125)
of uncertain derivation
KJV usage: Ægyptus, the land of the Nile:--Egypt.
Pronounce: ah'-ee-goop-tos
a, where
hopou (Greek #3699)
what(-ever) where, i.e. at whichever spot
KJV usage: in what place, where(-as, -soever), whither (+ soever).
Pronounce: hop'-oo
Origin: from 3739 and 4225
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
was crucified
stauroo (Greek #4717)
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
KJV usage: crucify.
Pronounce: stow-ro'-o
Origin: from 4716
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Cross References

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Ministry on This Verse

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their dead.
the great.
Ap. 11:13• 13Y en aquella hora fué hecho gran temblor de tierra, y la décima parte de la ciudad cayó, y fueron muertos en el temblor de tierra en número de siete mil hombres: y los demás fueron espantados, y dieron gloria al Dios del cielo. (Ap. 11:13)
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Ap. 14:8• 8Y otro ángel le siguió, diciendo: Ha caído, ha caído Babilonia, aquella grande ciudad, porque ella ha dado á beber á todas las naciones del vino del furor de su fornicación. (Ap. 14:8)
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Ap. 16:19• 19Y la ciudad grande fué partida en tres partes, y las ciudades de las naciones cayeron; y la grande Babilonia vino en memoria delante de Dios, para darle el cáliz del vino del furor de su ira. (Ap. 16:19)
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Ap. 17:1,5• 1Y vino uno de los siete ángeles que tenían las siete copas, y habló conmigo, diciéndome: Ven acá, y te mostraré la condenación de la grande ramera, la cual está sentada sobre muchas aguas:
5Y en su frente un nombre escrito: MISTERIO, BABILONIA LA GRANDE, LA MADRE DE LAS FORNICACIONES Y DE LAS ABOMINACIONES DE LA TIERRA.
(Ap. 17:1,5)
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Ap. 18:2,10,18,21• 2Y clamó con fortaleza en alta voz, diciendo: Caída es, caída es la grande Babilonia, y es hecha habitación de demonios, y guarida de todo espíritu inmundo, y albergue de todas aves sucias y aborrecibles.
10Estando lejos por el temor de su tormento, diciendo: Ay, ay, de aquella gran ciudad de Babilonia, aquella fuerte ciudad; porque en una hora vino tu juicio!
18Y viendo el humo de su incendio, dieron voces, diciendo: ¿Qué ciudad era semejante á esta gran ciudad?
21Y un ángel fuerte tomó una piedra como una grande piedra de molino, y la echó en la mar, diciendo: Con tanto ímpetu será derribada Babilonia, aquella grande ciudad, y nunca jamás será hallada.
(Ap. 18:2,10,18,21)
Sodom.
Gn. 13:13• 13Mas los hombres de Sodoma eran malos y pecadores para con Jehová en gran manera. (Gn. 13:13)
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Gn. 19:24• 24Entonces llovió Jehová sobre Sodoma y sobre Gomorra azufre y fuego de parte de Jehová desde los cielos; (Gn. 19:24)
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Is. 1:10• 10Príncipes de Sodoma, oid la palabra de Jehová; escuchad la ley de nuestro Dios, pueblo de Gomorra. (Is. 1:10)
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Jer. 23:14• 14Y en los profetas de Jerusalem he visto torpezas: cometían adulterios, y andaban en mentiras, y esforzaban las manos de los malos, para que ninguno se convirtiese de su malicia: fuéronme todos ellos como Sodoma, y sus moradores como Gomorra. (Jer. 23:14)
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Ez. 16:53‑55• 53Yo pues haré tornar sus cautivos, los cautivos de Sodoma y de sus hijas, y los cautivos de Samaria y de sus hijas, y los cautivos de tus cautiverios entre ellas,
54Para que tú lleves tu confusión, y te avergüences de todo lo que has hecho, siéndoles tú motivo de consuelo.
55Y tus hermanas, Sodoma con sus hijas y Samaria con sus hijas, volverán á su primer estado; tú también y tus hijas volveréis á vuestro primer estado.
(Ez. 16:53‑55)
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Am. 4:11• 11Trastornéos, como cuando Dios trastornó á Sodoma y á Gomorra, y fuisteis como tizón escapado del fuego: mas no os tornasteis á mí, dice Jehová. (Am. 4:11)
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Mt. 10:15• 15De cierto os digo, que el castigo será más tolerable á la tierra de los de Sodoma y de los de Gomorra en el día del juicio, que á aquella ciudad. (Mt. 10:15)
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2 P. 2:6• 6Y si condenó por destrucción las ciudades de Sodoma y de Gomorra, tornándolas en ceniza, y poniéndolas por ejemplo á los que habían de vivir sin temor y reverencia de Dios, (2 P. 2:6)
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Jud. 7• 7Como Sodoma y Gomorra, y las ciudades comarcanas, las cuales de la misma manera que ellos habían fornicado, y habían seguido la carne extraña, fueron puestas por ejemplo: sufriendo el juicio del fuego eterno. (Jud. 7)
Egypt.
our Lord.
 We have now come down in this chapter to Jerusalem, the centre of God's dealings and testimony, and of the opposition from the abyss. (Lectures on Revelation 11:1-18 by W. Kelly)
 The Great Street of the City: Jerusalem. (Revelation 11 Symbols by A.H. Burton)

J. N. Darby Translation

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8
and their body shall be on the street of the great city, whichh is called spiritually Sodom and Egypt, where also their Lord was crucified.

JND Translation Notes

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h
Hostis, as Matt. 7.24.

W. Kelly Translation

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8
And their dead body shall be ona the streetb of the greatc city which is called spiritually Sodom and Egypt, where also their Lordd was crucified.

WK Translation Notes

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a
Why should not the RV be "their body, (or carcasse) shall be on," etc.?
b
Or, "great street of the city."
c
I did not object to the "the great", for it is my own reading, as it is that of most critical editors of the Revelation. Erasmus introduced the error into the first published edition and all those which followed. It is now known that it was his own error, not the bad reading of his manuscript. It is evident that Jerusalem (literal or symbolical,) is the city referred to in the preceding verses, and determined to be the city in question by the words which follow; though the internal evidence opposes the latter and ordinary view, because Babylon, not Jerusalem, is designated "the great city" in this book.
d
Most MSS. have "their" Lord, T. R. and others "our." The RV rightly says "their" Lord.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)