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Acts 9

Acts 9:33 KJV (With Strong’s)

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33
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
he found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
a certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
named
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
Eneas
Aineas (Greek #132)
Aeneas, an Israelite
KJV usage: Aeneas.
Pronounce: ahee-neh'-as
Origin: of uncertain derivation
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
had kept his
katakeimai (Greek #2621)
to lie down, i.e. (by implication) be sick; specially, to recline at a meal
KJV usage: keep, lie, sit at meat (down).
Pronounce: kat-ak'-i-mahee
Origin: from 2596 and 2749
bed
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
krabbatos (Greek #2895)
a mattress
KJV usage: bed.
Pronounce: krab'-bat-os
Origin: probably of foreign origin
eight
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
oktos (Greek #3638)
"eight"
KJV usage: eight.
Pronounce: ok-to'
Origin: a primary numeral
years
etos (Greek #2094)
a year
KJV usage: year.
Pronounce: et'-os
Origin: apparently a primary word
, and was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
sick of the palsy
paraluo (Greek #3886)
to loosen beside, i.e. relax (perfect passive participle, paralyzed or enfeebled)
KJV usage: feeble, sick of the (taken with) palsy.
Pronounce: par-al-oo'-o
Origin: from 3844 and 3089
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More on:

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Aeneas,
Bed; Bedstead,
Palsy,
Year

Cross References

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Ministry on This Verse

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which.
Acts 3:2• 2And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; (Acts 3:2)
;
Acts 4:22• 22For the man was above forty years old, on whom this miracle of healing was showed. (Acts 4:22)
;
Acts 14:8• 8And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked: (Acts 14:8)
;
Mark 5:25• 25And a certain woman, which had an issue of blood twelve years, (Mark 5:25)
;
Mark 9:21• 21And he asked his father, How long is it ago since this came unto him? And he said, Of a child. (Mark 9:21)
;
Luke 13:16• 16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? (Luke 13:16)
;
John 5:5• 5And a certain man was there, which had an infirmity thirty and eight years. (John 5:5)
;
John 9:1,21• 1And as Jesus passed by, he saw a man which was blind from his birth.
 21But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself. (John 9:1,21)
and was.
Mark 2:3‑11• 3And they come unto him, bringing one sick of the palsy, which was borne of four.
 4And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
 5When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
 6But there were certain of the scribes sitting there, and reasoning in their hearts,
 7Why doth this man thus speak blasphemies? who can forgive sins but God only?
 8And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
 9Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
 10But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
 11I say unto thee, Arise, and take up thy bed, and go thy way into thine house. (Mark 2:3‑11)
• AEneas. It does not appear that he was a believer, being described as “a certain man.” Indeed, as the rule, believers were not objects of miraculous power, however often they may have been its instruments. (“Acts 9:32-35” by W. Kelly)

J. N. Darby Translation

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33
And he found there a certain man, Aeneas by name, who had been lying for eight years upon a couch, who was paralysed.

W. Kelly Translation

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33
And there he found a certain man named Eneas, for eight years lying on a couch, who was paralyzed.