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Acts 7

Acts 7:30 KJV (With Strong’s)

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30
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
m when
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
forty
tessarakonta (Greek #5062)
forty
KJV usage: forty.
Pronounce: tes-sar-ak'-on-tah
Origin: the decade of 5064
years
etos (Greek #2094)
a year
KJV usage: year.
Pronounce: et'-os
Origin: apparently a primary word
were expired
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
, there appeared
optanomai (Greek #3700)
which is used for it in certain tenses; and both as alternate of 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance)
KJV usage: appear, look, see, shew self.
Pronounce: op-tan'-om-ahee
Origin: of the primary (middle voice) ὄπτομαι (op'-tom-ahee)
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the wilderness
eremos (Greek #2048)
lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied)
KJV usage: desert, desolate, solitary, wilderness.
Pronounce: er'-ay-mos
Origin: of uncertain affinity
of mount
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
Sina
Sina (Greek #4614)
Sina (i.e. Sinai), a mountain in Arabia
KJV usage: Sina.
Pronounce: see-nah'
Origin: of Hebrew origin (05514)
an angel
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
a flame
phlox (Greek #5395)
a blaze
KJV usage: flame(-ing).
Pronounce: flox
Origin: from a primary φλέγω (to "flash" or "flame")
of fire
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
in a bush
batos (Greek #942)
a brier shrub
KJV usage: bramble, bush.
Pronounce: bat'-os
Origin: of uncertain derivation
.
m
Ex. 3:2•  (Ex. 3:2)
,etc.

More on:

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Burning Bush,
Bush,
Fire,
Mountain Mount,
Sina; Sinai,
Wilderness,
Year

Cross References

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Ministry on This Verse

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when.
Acts 7:17• 17But as the time of the promise was drawing nigh which God vouchsafed to Abraham, the people increased and multiplied in Egypt, (Acts 7:17)
;
Ex. 7:7•  (Ex. 7:7)
there.
Ex. 3:1•  (Ex. 3:1)
;
Ex. 19:1‑2•  (Ex. 19:1‑2)
;
1 Kings 19:8•  (1 Kings 19:8)
;
Gal. 4:25• 25For Agar is Mount Sina in Arabia, but correspondeth with the existing Jerusalem, for she is in bondage with her children. (Gal. 4:25)
Sinai.an.
Acts 7:32,35• 32I [am] the God of thy fathers, the God of Abraham, and Isaac and Jacob. And Moses trembled, and durst not observe.
 35This Moses whom they denied, saying, Who established thee ruler and judge? him hath God sent [both] ruler and deliverer, with an angel's hand that appeared to him in the bush. (Acts 7:32,35)
;
Gen. 16:7‑13•  (Gen. 16:7‑13)
;
Gen. 22:15‑18•  (Gen. 22:15‑18)
;
Gen. 32:24‑30•  (Gen. 32:24‑30)
;
Gen. 48:15‑16•  (Gen. 48:15‑16)
;
Ex. 3:2,6•  (Ex. 3:2,6)
;
Isa. 63:9•  (Isa. 63:9)
;
Hos. 12:3‑5•  (Hos. 12:3‑5)
;
Mal. 3:1•  (Mal. 3:1)
in a flame.
Deut. 4:20•  (Deut. 4:20)
;
Psa. 66:12•  (Psa. 66:12)
;
Isa. 43:2•  (Isa. 43:2)
;
Dan. 3:27•  (Dan. 3:27)
in a bush.
Acts 7:35• 35This Moses whom they denied, saying, Who established thee ruler and judge? him hath God sent [both] ruler and deliverer, with an angel's hand that appeared to him in the bush. (Acts 7:35)
;
Deut. 33:16•  (Deut. 33:16)
;
Mark 12:26• 26And as touching the dead, that they rise, have ye not read in the book of Moses, how, in the [section of the] bush, how God spoke unto him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob? (Mark 12:26)
;
Luke 20:37• 37But that the dead rise even Moses showed [in the section] on the bush when he called Jehovah the God of Abraham, and God of Isaac, and God of Jacob. (Luke 20:37)
• When conquest of Canaan was in question, what more encouraging than a man seen with his sword drawn, captain of Jehovah's host? When the work was to bring the people through a waste howling wilderness, what more appropriate sign than a bush blazing yet unconsumed, and yet more “the good-will of Him that dwelt in the bush?” (“Acts 7:30-37” by W. Kelly)

J. N. Darby Translation

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30
And when forty years were fulfilled, an angel appeared to him in the wilderness of mount Sinai, in a flame of fire of a bush.

W. Kelly Translation

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30
And when forty years were fulfilled, an angela appeared to him in the wilderness of the mount Sinai, in a flame of fire in a bush.

WK Translation Notes

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a
Some MSS. add "of the Lord."