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Acts 16

Acts 16:34 KJV (With Strong’s)

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34
And
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
when he had brought
anago (Greek #321)
to lead up; by extension to bring out; specially, to sail away
KJV usage: bring (again, forth, up again), depart, launch (forth), lead (up), loose, offer, sail, set forth, take up.
Pronounce: an-ag'-o
Origin: from 303 and 71
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
, he set
paratithemi (Greek #3908)
to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection)
KJV usage: allege, commend, commit (the keeping of), put forth, set before.
Pronounce: par-at-ith'-ay-mee
Origin: from 3844 and 5087
meat
trapeza (Greek #5132)
a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest)
KJV usage: bank, meat, table.
Pronounce: trap'-ed-zah
Origin: probably contracted from 5064 and 3979
y before them
paratithemi (Greek #3908)
to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection)
KJV usage: allege, commend, commit (the keeping of), put forth, set before.
Pronounce: par-at-ith'-ay-mee
Origin: from 3844 and 5087
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
rejoiced
agalliao (Greek #21)
properly, to jump for joy, i.e. exult
KJV usage: be (exceeding) glad, with exceeding joy, rejoice (greatly).
Pronounce: ag-al-lee-ah'-o
Origin: from agan (much) and 242
z, believing
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
in God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
with all his house
panoiki (Greek #3832)
with the whole family
KJV usage: with all his house.
Pronounce: pan-oy-kee'
Origin: adverb from 3956 and 3624
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y
Luke 5:29• 29{i}And Levi{/i} made a great entertainment for him in his house—and there was a great crowd of tax-gatherers and others who were at table with them. (Luke 5:29)
z
Rom. 5:11• 11And not only so, but boasting also in God by our Lord Jesus Christ, by whom now we have received the reconciliation. (Rom. 5:11)

More on:

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God,
House,
Meat

Cross References

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Ministry on This Verse

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when.
Luke 5:29• 29{i}And Levi{/i} made a great entertainment for him in his house—and there was a great crowd of tax-gatherers and others who were at table with them. (Luke 5:29)
;
Luke 19:6• 6And making haste he came down and received him joyfully. (Luke 19:6)
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Phil. 4:17• 17Not that I am seeking the gift, but I am seeking the fruit that aboundeth unto your account. (Phil. 4:17)
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1 Thess. 4:9‑10• 9Now concerning brotherly love, ye have no need that we write to you; for ye yourselves are taught of God to love one another;
 10for, indeed, ye do it toward all the brethren that are in the whole of Macedonia. But we exhort you, brethren, that ye abound still more, (1 Thess. 4:9‑10)
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Philem. 7• 7For we have great joy and encouragement in thy love, because the bowels of the saints are refreshed through thee, brother. (Philem. 7)
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James 2:14‑17• 14What [is] the profit, my brethren, if one say he have faith, but have not works? Can faith save him?
 15If a brother or a sister be naked, and destitute of daily food,
 16and one from among you say to them, Go in peace, be warmed and filled, but ye give them not the things needful for the body, what [is] the profit?
 17So also faith, if it have not works, is dead in itself. (James 2:14‑17)
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1 John 3:18• 18Dear children, let us not love with word nor with the tongue, but in deed and truth. (1 John 3:18)
and rejoiced.
Acts 16:27‑29• 27And the jailor being roused out of sleep, and seeing the prison doors open drew his sword and was about to kill himself, supposing that the prisoners had escaped.
 28But Paul cried with loud voice saying, Do thyself no harm, for we are all here.
 29And he called for lights, and sprang in, and trembling for fear, fell down before Paul and Silas, (Acts 16:27‑29)
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Acts 2:46• 46And day by day, continuing with one accord in the temple, and breaking bread at home, they did take their food with gladness and simplicity of heart, (Acts 2:46)
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Acts 8:39• 39But when they came up out of the water, [the] Spirit of [the] Lord caught away Philip, and the eunuch saw him no more, for he went on his way rejoicing. (Acts 8:39)
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Isa. 12:1‑3•  (Isa. 12:1‑3)
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Isa. 55:12•  (Isa. 55:12)
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Isa. 57:17‑18•  (Isa. 57:17‑18)
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Isa. 58:7‑11•  (Isa. 58:7‑11)
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Isa. 61:10•  (Isa. 61:10)
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Luke 15:22‑25,32• 22But the father said to his bondmen, Bring out the best robe, and clothe him in [it], and put a ring on his hand, and sandals on his feet,
 23and bring the fatted calf and kill it, and let us eat and make merry:
 24for this my son was dead, and has come to life,—was lost, and has been found. And they began to be merry.
 25And his elder son was in the field; and as, coming up, he drew nigh to the house, he heard music and dancing.
 32{i}But{/i} it was right to make merry and rejoice because this thy brother was dead and has come to life again, and was lost and has been found. (Luke 15:22‑25,32)
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Rom. 5:2,11• 2through whom also we have had the access into this grace wherein we stand, and boast in hope of the glory of God.
 11And not only so, but boasting also in God by our Lord Jesus Christ, by whom now we have received the reconciliation. (Rom. 5:2,11)
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Rom. 15:13• 13Now may the God of hope fill you with all joy and peace in believing, that ye may abound in hope by the power of [the] Holy Spirit. (Rom. 15:13)
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Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control: (Gal. 5:22)
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Phil. 4:4• 4Rejoice in [the] Lord always: again I will say, rejoice. (Phil. 4:4)
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1 Peter 1:6‑8• 6Wherein ye exult, now for a little (if it is needful) put to grief in manifold trials,
 7that the proof of your faith, much more precious than gold that perisheth though proved by fire, might be found unto praise and honour and glory at [the] revelation of Jesus Christ:
 8whom, having not seen, ye love; in whom, though not now seeing but believing, ye exult with joy unspeakable and glorified, (1 Peter 1:6‑8)
• Then he brought them “up” into his house, apparently over the prisoners' quarters. (“Acts 16:31-40” by W. Kelly)
• It is sweet to see thoughtful love and hospitality at once in motion, when faith purifies the heart. (“Acts 16:31-40” by W. Kelly)

J. N. Darby Translation

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34
And having brought them into his house he laid the table for them, and rejoiced with all his houseg, having believed in God.

JND Translation Notes

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g
An adverb -- "rejoiced householdly."

W. Kelly Translation

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34
And having brought them into his house, he set meata c before them, and rejoiced with all his house, having believed in God.

WK Translation Notes

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a
Or, "a table."