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Acts 13

Acts 13:34 KJV (With Strong’s)

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34
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
as concerning that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he raised
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
up
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
, now no more
meketi (Greek #3371)
no further
KJV usage: any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
Pronounce: may-ket'-ee
Origin: from 3361 and 2089
to
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
return
hupostrepho (Greek #5290)
to turn under (behind), i.e. to return (literally or figuratively)
KJV usage: come again, return (again, back again), turn back (again).
Pronounce: hoop-os-tref'-o
Origin: from 5259 and 4762
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
corruption
diaphthora (Greek #1312)
decay
KJV usage: corruption.
Pronounce: dee-af-thor-ah'
Origin: from 1311
, he said
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
on this wise
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
, I will give
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
the sure
pistos (Greek #4103)
objectively, trustworthy; subjectively, trustful
KJV usage: believe(-ing, -r), faithful(-ly), sure, true.
Pronounce: pis-tos'
Origin: from 3982
θmercies
hosios (Greek #3741)
properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which denotes formal consecration; and from 40, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure)
KJV usage: holy, mercy, shalt be. 342
Pronounce: hos'-ee-os
Origin: of uncertain affinity
of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
θ
τα οσια, holy, or, just things; which word the LXX, both in the place of Is. 55.3, and in many others, use for that which is in the Hebrew, mercies.

More on:

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David

Cross References

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Ministry on This Verse

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now.
Rom. 6:9• 9knowing that Christ risen out of [the] dead dieth no more: death hath no more dominion over him. (Rom. 6:9)
I will.
Isa. 55:3• 3Incline your ear, and come unto me; hear, and your soul shall live: and I will make an everlasting covenant with you, the sure mercies of David. (Isa. 55:3)
the sure.
2 Sam. 7:14‑16• 14I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men.
 15But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.
 16And thine house and thy kingdom shall be established forever before thee: thy throne shall be established forever. (2 Sam. 7:14‑16)
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2 Sam. 23:5• 5Although my house be not so with God;{HR}Yet he hath made with me an everlasting covenant,{HR}Ordered in all things, and sure:{HR}For this is all my salvation, and all my desire,{HR}Although he make it not to grow. (2 Sam. 23:5)
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Psa. 89:2‑4,19‑37• 2For I said, Forever shall mercy be built up;{HR}Thou wilt stablish thy faithfulness in the heavens.
 3I have made a covenant with mine elect [one],{HR}I have sworn to David my servant.
 4Forever will I stablish thy seed,{HR}And build up thy throne [from] generation to generation. Selah.
 19Then thou spakest in vision of thy Holy One,{HR}And saidst, I have laid help upon a mighty one,{HR}I have exalted one chosen from the people.
 20I have found David my servant,{HR}With my holy oil have I anointed him;
 21With whom my hand shall be established,{HR}Also, mine arm shall strengthen him.
 22No enemy shall exact upon him,{HR}Nor son of wickedness afflict him.
 23And I will beat down his adversaries before him,{HR}And will smite his haters.
 24And my faithfulness and my mercy [shall be] with him,{HR}And in my name shall his horn be exalted.
 25And I will set his hand in the sea,{HR}And in the rivers his right hand.
 26He shall call upon me, My father [art] thou,{HR}My God (El) and the rock of my salvation.
 27And for me, I will make him first-born,{HR}Highest of kings of earth.
 28My mercy will I keep for him,{HR}And my covenant [shall be] fixed for him.
 29And I have set forever his seed,{HR}And his throne as the days of heaven.
 30If his sons forsake my law,{HR}And walk not in my judgments,
 31If they profane my statutes,{HR}And keep not my commandments,
 32Then will I visit their transgressions with a rod{HR}And their iniquities with stripes.
 33But my mercy I will not utterly take from him,{HR}Nor belie my faithfulness;
 34Nor will I profane my covenant,{HR}Nor change what is gone out of my lips.
 35Once have I sworn in my holiness,{HR}I will not lie to David,
 36His seed shall be forever,{HR}And his throne as the sun before me,
 37As the moon is established forever,{HR}As the witness in the sky [is] firm. Selah. (Psa. 89:2‑4,19‑37)
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Jer. 33:15‑17,26• 15In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
 16In those days shall Judah be saved and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, Jehovah our righteousness.
 17For thus saith Jehovah, David shall never want a man to sit upon the throne of the house of Israel;
 26then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them. (Jer. 33:15‑17,26)
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Ezek. 34:23‑24• 23And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.
 24And I Jehovah will be their God, and my servant David a prince among them; I Jehovah have spoken it. (Ezek. 34:23‑24)
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Ezek. 37:24‑25• 24And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
 25And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children, forever; and my servant David shall be their prince forever. (Ezek. 37:24‑25)
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Hos. 3:5• 5afterward shall the children of Israel return, and seek their God, and David their king; and shall fear Jehovah and his goodness in the latter days. (Hos. 3:5)
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Amos 9:11• 11In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up its ruins, and I will build it as in the days of old: (Amos 9:11)
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Zech. 12:8• 8In that day shall Jehovah defend the inhabitants of Jerusalem, and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of Jehovah before them. (Zech. 12:8)
mercies."Gr. [ta hosios ,] holy, or just, things; which word the LXX., both in the place of Isa 55:3, and in many others, use for that which is in the Heb. mercies."
• {v.34-35} he proceeds to cite Isa. 55:3 {v.35} and Psa. 16:10 as prophecies of Christ's proper resurrection. (“Acts 13:32-41” by W. Kelly)

J. N. Darby Translation

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34
But that he raised him from among the dead, no more to return to corruption, he spoke thuse: I will give to you the faithful merciesf of David.

JND Translation Notes

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e
See Isa. 55.3.
f
"Mercies" and "gracious one" (Hosios) are the same word, only singular and plural. It may, and sometimes does, mean "holy," but is not the regular word for it, which is Hagios. here it answers to chasid in Hebrew, which is contrasted in Ps. 89.19 with "holy" (kadosh), which is applied to Jehovah (ver. 18). The beginning of the psalm speaks of the mercies (chasadim) or gracious ways of the Lord, and then in ver. 19 of that One in whom these graces or mercies are centred and conveyed, the Christ, to whom the apostle here applies it. The word chesed is generally "grace" and "loving-kindness" in God; chasid, "pious," "gracious" applied to men, and "merciful," "holy" to God. see Heb. 7.26.

W. Kelly Translation

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34
But that he raised him from [the] dead, no more to return unto corruption, he hath spoken thus, I will give you the faithful mercies of David;