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Acts 12

Acts 12:7 KJV (With Strong’s)

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7
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, the angel
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
k of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
came upon
ephistemi (Greek #2186)
from 1909 and 2476; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); --assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over).
Pronounce: ef-is'-tay-mee
him, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a light
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
shined
lampo (Greek #2989)
to beam, i.e. radiate brilliancy (literally or figuratively)
KJV usage: give light, shine.
Pronounce: lam'-po
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the prison
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikema (Greek #3612)
a tenement, i.e. (specially), a jail
KJV usage: prison.
Pronounce: oy'-kay-mah
Origin: from 3611
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he smote
patasso (Greek #3960)
to knock (gently or with a weapon or fatally)
KJV usage: smite, strike. Compare 5180.
Pronounce: pat-as'-so
Origin: probably prolongation from 3817
Peter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
on the side
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pleura (Greek #4125)
a rib, i.e. (by extension) side
KJV usage: side.
Pronounce: plyoo-rah'
Origin: of uncertain affinity
, and raised
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Arise
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
up
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
quickly
tachos (Greek #5034)
a brief space (of time), i.e. (with 1722 prefixed) in haste
KJV usage: + quickly, + shortly, + speedily.
Pronounce: takh'-os
Origin: from the same as 5036
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
n his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
chains
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
halusis (Greek #254)
a fetter or manacle
KJV usage: bonds, chain.
Pronounce: hal'-oo-sis
Origin: of uncertain derivation
fell off
ekpipto (Greek #1601)
to drop away; specially, be driven out of one's course; figuratively, to lose, become inefficient
KJV usage: be cast, fail, fall (away, off), take none effect.
Pronounce: ek-pip'-to
Origin: from 1537 and 4098
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
his hands
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
.
k
Acts 5:19• 19But an angel of the Lord during the night opened the doors of the prison, and leading them out, said, (Acts 5:19)
;
Psa. 37:32‑33• 32The wicked watcheth the righteous, and seeketh to slay him:
 33Jehovah will not leave him in his hand, nor condemn him when he is judged. (Psa. 37:32‑33)
n
Acts 16:26• 26And suddenly there was a great earthquake, so that the foundations of the prison shook, and all the doors were immediately opened, and the bonds of all loosed. (Acts 16:26)

More on:

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Chains,
Light,
Peter,
Prison

Cross References

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Ministry on This Verse

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the angel.
Acts 12:23• 23And immediately an angel of the Lord smote him, because he did not give the glory to God, and he expired, eaten of worms. (Acts 12:23)
;
Acts 5:19• 19But an angel of the Lord during the night opened the doors of the prison, and leading them out, said, (Acts 5:19)
;
Acts 10:30• 30And Cornelius said, Four days ago I had been fasting unto this hour, and the ninth I was praying in my house, and lo, a man stood before me in bright clothing, (Acts 10:30)
;
Acts 27:23‑24• 23For an angel of the God, whose I am and whom I serve, stood by me this night,
 24saying, Fear not, Paul; thou must stand before Caesar; and behold, God has granted to thee all those that sail with thee. (Acts 27:23‑24)
;
1 Kings 19:5,7• 5And he lay down and slept under the broom-bush. And behold, an angel touched him, and said to him, Arise, eat!
 7And the angel of Jehovah came again the second time, and touched him, and said, Arise, eat; for the journey is too great for thee. (1 Kings 19:5,7)
;
Psa. 34:7• 7The angel of Jehovah encampeth round about them that fear him, and delivereth them. (Psa. 34:7)
;
Psa. 37:32‑33• 32The wicked watcheth the righteous, and seeketh to slay him:
 33Jehovah will not leave him in his hand, nor condemn him when he is judged. (Psa. 37:32‑33)
;
Isa. 37:30• 30And this shall be the sign unto thee: there shall be eaten this year such as groweth of itself; and in the second year that which springeth of the same; but in the third year sow ye, and reap, and plant vineyards and eat the fruit thereof. (Isa. 37:30)
;
Dan. 6:22• 22My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me; forasmuch as before him innocence was found in me; and also before thee, O king, have I done no hurt. (Dan. 6:22)
;
Heb. 1:14• 14Are they not all ministering spirits, sent out for service on account of those who shall inherit salvation? (Heb. 1:14)
and a.
Acts 9:3• 3But as he was journeying, it came to pass that he drew near to Damascus; and suddenly there shone round about him a light out of heaven, (Acts 9:3)
;
2 Sam. 22:29• 29For thou art my lamp, Jehovah; And Jehovah enlighteneth my darkness. (2 Sam. 22:29)
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Ezek. 43:2• 2And behold, the glory of the God of Israel came from the way of the east; and his voice was like the voice of many waters; and the earth was lit up with his glory. (Ezek. 43:2)
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Mic. 7:9• 9I will bear the indignation of Jehovah--for I have sinned against him--until he plead my cause, and execute judgment for me: he will bring me forth to the light; I shall behold his righteousness. (Mic. 7:9)
;
Hab. 3:4,11• 4And his brightness was as the light; Rays came forth from his hand; And there was the hiding of his power.
 11The sun and moon stood still in their habitation, At the light of thine arrows which shot forth,--At the shining of thy glittering spear. (Hab. 3:4,11)
;
Rev. 18:1• 1After these things I saw another angel descending out of the heaven, having great authority: and the earth was lightened with his glory. (Rev. 18:1)
Arise.
Gen. 19:15‑16• 15And as the dawn arose, the angels urged Lot, saying, Up, take thy wife and thy two daughters who are present, lest thou perish in the iniquity of the city.
 16And as he lingered, the men laid hold on his hand, and on the hand of his wife, and on the hand of his two daughters, Jehovah being merciful to him; and they led him out, and set him without the city. (Gen. 19:15‑16)
;
Isa. 60:1• 1Arise, shine! for thy light is come, and the glory of Jehovah is risen upon thee. (Isa. 60:1)
;
Eph. 5:14• 14Wherefore he says, Wake up, thou that sleepest, and arise up from among the dead, and the Christ shall shine upon thee. (Eph. 5:14)
And his.The two chains with which his hands were fastened to those of the two soldiers between whom he slept.
This, it appears, was the Roman method of securing a prisoner, and seems to be what is intimated in ver. 6.
Acts 12:6• 6And when Herod was going to bring him forth, that night Peter was sleeping between two soldiers, bound with two chains, and guards before the door kept the prison. (Acts 12:6)
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Acts 2:24• 24Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power; (Acts 2:24)
;
Acts 16:26• 26And suddenly there was a great earthquake, so that the foundations of the prison shook, and all the doors were immediately opened, and the bonds of all loosed. (Acts 16:26)
;
Psa. 105:18‑20• 18They afflicted his feet with fetters; his soul came into irons;
 19Until the time when what he said came about: the word of Jehovah tried him.
 20The king sent and loosed him--the ruler of peoples--and let him go free. (Psa. 105:18‑20)
;
Psa. 107:14• 14He brought them out of darkness and the shadow of death, and broke their bands in sunder. (Psa. 107:14)
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Psa. 116:16• 16Yea, Jehovah! for I am thy servant; I am thy servant, the son of thy handmaid: thou hast loosed my bonds. (Psa. 116:16)
;
Psa. 142:6‑7• 6Attend unto my cry, for I am brought very low; deliver me from my persecutors, for they are stronger than I.
 7Bring my soul out of prison, that I may celebrate thy name. The righteous shall surround me, because thou dealest bountifully with me. (Psa. 142:6‑7)
;
Psa. 146:7• 7Who executeth judgment for the oppressed, who giveth bread to the hungry. Jehovah looseth the prisoners; (Psa. 146:7)
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Dan. 3:24‑25• 24Then Nebuchadnezzar the king was astonied, and rose up in haste; he spoke and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said to the king, True, O king.
 25He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth is like a son of God. (Dan. 3:24‑25)
• He allows some to be slain (happy witnesses to their heavenly portion in Christ), and preserves others to carry on the testimony on earth, in spite of all the power, apparently irresistible, of the enemy-a power which the Lord baffles by the manifestation of that which belongs to Him and to Him alone, and which He employs when He will and how He will. (“Acts 12” by J.N. Darby)

J. N. Darby Translation

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7
And lo, an angel of the Lord came there, and a light shone in the prison: and having smitten the side of Peter, he roused him up, saying, Rise up quickly. And his chains fell off his hands.

W. Kelly Translation

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7
And, behold, an angel of [the] Lord stood by, and a light shone in the cell; and he struck the side of Peter, and awoke him, saying, Rise up quickly. And his chains fell off from his hands.