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2 Timothy 3

2 Tim. 3:15 KJV (With Strong’s)

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15
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
a child
brephos (Greek #1025)
an infant (properly, unborn) literally or figuratively
KJV usage: babe, (young) child, infant.
Pronounce: bref'-os
Origin: of uncertain affinity
thou hast known
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the holy
hieros (Greek #2413)
sacred
KJV usage: holy.
Pronounce: hee-er-os'
Origin: of uncertain affinity
scriptures
gramma (Greek #1121)
a writing, i.e. a letter, note, epistle, book, etc.; plural learning
KJV usage: bill, learning, letter, scripture, writing, written.
Pronounce: gram'-mah
Origin: from 1125
, whicho are able
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
to make
sophizo (Greek #4679)
to render wise; in a sinister acceptation, to form "sophisms", i.e. continue plausible error
KJV usage: cunningly devised, make wise.
Pronounce: sof-id'-zo
Origin: from 4680
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
wise
sophizo (Greek #4679)
to render wise; in a sinister acceptation, to form "sophisms", i.e. continue plausible error
KJV usage: cunningly devised, make wise.
Pronounce: sof-id'-zo
Origin: from 4680
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
salvation
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
which is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
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More on:

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Cross References

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Ministry on This Verse

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from.
the holy.
Dan. 10:21• 21However, I will declare unto thee that which is set down in the scripture of truth; and there is not one that sheweth himself strong with me against these, but Michael your prince. (Dan. 10:21)
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Matt. 22:29• 29And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God. (Matt. 22:29)
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Luke 24:27,32,45• 27And having begun from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
32And they said to one another, Was not our heart burning in us as he spoke to us on the way, and as he opened the scriptures to us?
45Then he opened their understanding to understand the scriptures,
(Luke 24:27,32,45)
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Acts 17:2• 2And according to Paul's custom he went in among them, and on three sabbaths reasoned with them from the scriptures, (Acts 17:2)
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Rom. 1:2• 2(which he had before promised by his prophets in holy writings,) (Rom. 1:2)
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Rom. 16:26• 26but which has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations-- (Rom. 16:26)
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1 Cor. 15:3‑4• 3For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;
4and that he was buried; and that he was raised the third day, according to the scriptures;
(1 Cor. 15:3‑4)
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2 Peter 1:20‑21• 20knowing this first, that the scope of no prophecy of scripture is had from its own particular interpretation,
21for prophecy was not ever uttered by the will of man, but holy men of God spake under the power of the Holy Spirit.
(2 Peter 1:20‑21)
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2 Peter 3:16• 16as also in all his epistles, speaking in them of these things; among which some things are hard to be understood, which the untaught and ill-established wrest, as also the other scriptures, to their own destruction. (2 Peter 3:16)
which.
Psa. 19:7• 7The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple; (Psa. 19:7)
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John 5:39‑40• 39Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me;
40and ye will not come to me that ye might have life.
(John 5:39‑40)
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Acts 10:43• 43To him all the prophets bear witness that every one that believes on him will receive through his name remission of sins. (Acts 10:43)
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Acts 13:29,38‑39• 29And when they had fulfilled all things written concerning him, they took him down from the cross and put him in a sepulchre;
38Be it known unto you, therefore, brethren, that through this man remission of sins is preached to you,
39and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.
(Acts 13:29,38‑39)
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1 Peter 1:10‑12• 10Concerning which salvation prophets, who have prophesied of the grace towards you, sought out and searched out;
11searching what, or what manner of time, the Spirit of Christ which was in them pointed out, testifying before of the sufferings which belonged to Christ, and the glories after these.
12To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by the Holy Spirit, sent from heaven, which angels desire to look into.
(1 Peter 1:10‑12)
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1 John 5:11‑12• 11And this is the witness, that God has given to us eternal life; and this life is in his Son.
12He that has the Son has life: he that has not the Son of God has not life.
(1 John 5:11‑12)
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Rev. 19:10• 10And I fell before his feet to do him homage. And he says to me, See thou do it not. I am thy fellow-bondman, and the fellow-bondman of thy brethren who have the testimony of Jesus. Do homage to God. For the spirit of prophecy is the testimony of Jesus. (Rev. 19:10)
 First and foremost they are “profitable” for teaching, being, as we have seen, the revelation of God’s mind for His people; also for “reproof,” or conviction, for, inasmuch as they are the divine standard, the character of our conduct or actions is at once discerned by their application; for “correction,” since they not only convict of sin and failure, but they also point out the right path for God’s people; for “instruction in righteousness,” because they contain precepts and exhortations applicable to all the relationships and responsibilities, whether toward God, one another, or toward men in general. (Exposition of 2 Timothy: 2 Timothy 3:10-17 by E. Dennett)
 The important thing to observe here is that the Apostle is speaking of the Scriptures, as they are in themselves, such as a child reads them; not even of that which a converted or spiritual man finds in them, but simply the holy writings themselves. (2 Timothy 3 by J.N. Darby)
 We are always most courageous in the presence of difficulties or enemies when in the personal enjoyment of salvation, and on this account the two things are here combined. (Compare John 20:21; Eph. 6:17) (article #86523)

J. N. Darby Translation

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15
and that from a child thou hast known the sacred letters, which are able to make thee wise unto salvation, through faith which is in Christ Jesus.

W. Kelly Translation

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15
and that from a babe thou knowest thea sacred writings that are able to make thee wise unto salvation through faith that is in Christ Jesus.

WK Translation Notes

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a
The article does not appear in some MSS., contrary to the great stream of authority.